Hi Horse

I just think we experience percepts as patterned,  there is some form to them,  
prior to full blown conceptualisation,  if that makes them SQ that is fine by 
me,  Pirsig certainly refers to patterned here though:

“If the baby ignores this force of Dynamic Quality [the flux of experience] it 
can be speculated that he will become mentally retarded, but if he is normally 
attentive to Dynamic Quality he will soon begin to notice differences and then 
correlations between the differences and then repetitive patterns of the 
correlations."

See the problem? Do babies use concepts to notice any differences or only to 
see correlations,  if either are babies busy creating SQ using concepts prior 
to culture and language? Do not experiences press themselves on us without 
concepts, so that we cannot reconceive the hotness of hot experiences? When we 
experience hotness do we not differentiate it out,  is not the stove hot in the 
context of the not-stove experiences being not hot? See my problem,  maybe 
seeing percepts as patterned is not the answer,  but if not what is motivating 
us to apply concepts to primary experience,  if it is all flux why ever make 
the move to SQ and are not concepts not a late move in the move from DQ to SQ 
rather than being the bridge to make that move,  I see patterns in experience 
as leading to concepts not the other way round, sure patterns are clarified, 
drawn out,  defined, etc by concepts but to me patterns in experience are what 
we build language,  culture,  concepts on,  we can point to the moon prior to 
conceiving it as the moon, the pointing comes first,  we point at patterns see 
Raymond Tallis's book Michaelangelo's Finger.

David
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