dmb says to David Morey:

You refuse to deal with the evidence honestly and in fact you barely even 
acknowledge the evidence. I don't know where you got the idea that 
"undifferentiated" experience means blankness or white noise or a lack of 
content but that is wrong and that's what has you so confused. If you'd LOOK AT 
THE EVIDENCE you'd see that nobody says that.  I have already proved that fact 
several times and in fact you already lost this debate a long time ago. And 
it's your own damn fault because I've supplied all the answers you'd need to 
see how it all hangs together. But you repeatedly refuse to read it, think 
about it or discuss it. You rudely demand answers and then ignore them for 
vague and insulting reasons. The quotes I've supplied could clarify the concept 
you're misinterpreting but you never have anything to say about them. As I see 
it, these are instances of willful ignorance and dishonest evasion, which is 
outrageous and quite worthy of contempt. This willful ignorance is so dishone
st and lazy that it's not just a mistake and not just incorrect but also 
morally objectionable. ARE YOU GOING TO DEAL WITH THE EVIDENCE or are you going 
to continue to evade it and otherwise respond dishonestly? 

Here's a question to prompt a new, more honest direction. According to the 
EVIDENCE as you understand it, what do James and Pirsig and Northrop mean by 
terms like pure experience, pre-intellectual experience or the undifferentiated 
aesthetic continuum? What do THEY mean when they use such terms? And what is it 
about their meaning that leads you to think that DQ includes sq? I promise that 
you will find no evidence for your assertion and lots of evidence against it. 
How else can a dispute about the MOQ be settled except to look at what the 
philosophers actually say about it? 


David Morey said to DMB:
...I object to this muddle where you think conceptual and differentiated and 
patterned all mean the same,   well why not stick to one term,  I am perfectly 
happy with a talk about the undifferentiated flux and fundamental wholeness of 
DQ,...


dmb says:
Do you know WHY I think conceptualized and differentiated and patterned all 
mean the same thing?  Because that is what THE EVIDENCE SHOWS US! That is how 
Pirsig, James and Northrop use the terms we're supposedly talking about.
Like I said, "All I can do is show you the quotes that explain the terms you've 
misunderstood. But you refuse to deal with them honestly and in fact you barely 
even acknowledge the evidence." Instead of looking at the evidence, you are 
totally misusing these terms and it's quite clear that you do not understand 
what mean. 

For the tenth time, to construe DQ as patterned is a contradiction in terms, 
like saying squares should be understand as round. It's just contradictory 
nonsense. There is no such thing in the MOQ. 


David Morey said to DMB:
...if DQ is full of content, is all about variable response then what is this 
content,...  due to your association of SQ with concepts you seem to be unable 
to admit all this content....  you seem to agree that it exists but can't name 
it, ...  I still think your use of terms is very questionable, collapsing 
different words into one meaning, ...


dmb says:

No, David. My use of the terms is based on the textual evidence. Your use of 
the terms contradicts logic, language and the evidence. You will never escape 
from this big bag of nonsense until you deal with the text were are supposedly 
discussing (but which you are ignoring).


David Morey said to DMB:
....I largely agree with what you say about SQ and DQ although you like to 
pretend I don't and would like to have me cast out of your fiefdom, ...


dmb says:
How can you agree with something that you don't understand? How can you 
identify a problem with an idea that you don't understand. That's logically 
impossible. I know what I mean to say and I know that you have shown zero 
comprehension of the ideas I'm trying to communicate. Hell, you can't even stop 
using contradictory phrases. You're talking about wet dryness, round squares, 
and static dynamism and preconceptual concepts. This kind of talk is 
embarrassing drivel. It's stupid, David, and every time you say something like 
that only shows how lost and confused you are. 

AGAIN.

When you abandon your misinterpretation of "undifferentiated" and realize that 
it simply means "unconceptualized" - as I've pointed out about ten different 
times - your objections will immediately evaporate. The reason the MOQ doesn't 
hold together FOR YOU is that YOU have misunderstood the key terms; static and 
Dynamic. As a result, your questions don't even make sense. They are predicated 
on a profound lack of comprehension. All I can do is explain why they make no 
sense. All I can do is show you the quotes that explain the terms you've 
misunderstood.

You refuse to deal with the evidence honestly and in fact you barely even 
acknowledge the evidence. I don't know where you got the idea that 
"undifferentiated" experience means blankness or white noise but that is wrong 
and that's what has you so confused. If you'd LOOK AT THE EVIDENCE you'd see 
that nobody says that.  I have already proved that fact several times. You're 
just too clueless to realize that you lost this debate a long time ago. And 
it's your own damn fault. I've supplied all the answers you'd need to see how 
it all hangs together but you refuse to read it, think about it or discuss it.  
You rudely demand answers and then ignore them for vague and insulting reasons. 
The quotes I've supplied could clarify the concept you're misinterpreting but 
you don't have anything to say about them. As I see it, that is an instance of 
willful ignorance and a dishonest evasion, which is outrageous and quite worthy 
of contempt.  ARE YOU GOING TO DEAL WITH THE EVIDENCE or are you
  going to continue to evade it and otherwise respond dishonestly? 

Here's a question to prompt a new, more honest direction. According to the 
evidence as you understand it, what do James and Pirsig and Northrop mean by 
terms like pure experience, pre-intellectual experience or the undifferentiated 
aesthetic continuum? What do THEY mean when they use such terms? 
     
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