Arlo,

You mentioned:


> There are many "post-" philosophies out there. "Post-technological",
> "post-consumerism", "post-industrial" (of course)... I've been reading some
> articles lately on "post-postmodernism" (which has its own Wikipedia page:
> http://en.wikipedia.org/wiki/Post-postmodernism). Overall, I think the
> use of "post-" to demonstrate an initial cleave with a dominant ideology is
> an appropriate first-step, but its a definition by negation; defining
> "this" as "not that". It provides a point of departure, but not a point of
> destination.
>
>
Jc:  Well said.  It demonstrates how culture is reactionary with time.  I
think there is something in the psychology of generational change, that
makes the young want something different than their parents.  Incidentally,
I didn't like the wiki article much.  I preferred the SEP's description of
post-modern. They go to the originator of the term, for one thing (always a
good idea!) - Jean-François Lyotard.

"Lyotard points out that while science has sought to distinguish itself
from narrative knowledge in the form of tribal wisdom communicated through
myths and legends, modern philosophy has sought to provide legitimating
narratives for science in the form of “the dialectics of Spirit, the
hermeneutics of meaning, the emancipation of the rational or working
subject, or the creation of wealth,” (Lyotard 1984, xxiii). Science,
however, plays the language game of denotation to the exclusion of all
others, and in this respect it displaces narrative knowledge, including the
meta-narratives of philosophy. This is due, in part, to what Lyotard
characterizes as the rapid growth of technologies and techniques in the
second half of the twentieth century, where the emphasis of knowledge has
shifted from the ends of human action to its means (Lyotard 1984, 37). This
has eroded the speculative game of philosophy and set each science free to
develop independently of philosophical grounding or systematic
organization. “I define *postmodern* as incredulity toward
meta-narratives,” says Lyotard (Lyotard 1984, xxiv). As a result, new,
hybrid disciplines develop without connection to old epistemic traditions,
especially philosophy, and this means science only plays its own game and
cannot legitimate others, such as moral prescription.
The compartmentalization of knowledge and the dissolution of epistemic
coherence is a concern for researchers and philosophers alike. As Lyotard
notes, “Lamenting the ‘loss of meaning’ in postmodernity boils down to
mourning the fact that knowledge is no longer principally narrative”
(Lyotard 1984, 26).

It's interesting to note that the scientific attitude - "metaphysics is
dead" is a postmodern attitude.  I didn't realize that.


John
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