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>From: "Struan Hellier" <[EMAIL PROTECTED]>
>To: <[EMAIL PROTECTED]>
>Subject: RE: MD Zen and the intellect
>Date: Thu, 25 Feb 1999 22:30:32 -0000
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>Dear Struan,

You said:


Even hedonism presupposes the morality of freedom! Relativism is
>thus restricted to the denigrated status of a tool that many in power 
utilise to forward their own
>morality and, more often, to the layman who falls for it.
>
>My only contribution here is to point out that moral relativism may be 
the professed position of
>many, but on analysis it is not their true position. One then has to 
delve deeper in order to
>ascertain what their metaphysics really is.

I agree!

 This being the case I wonder what makes the ' objective
>moral principles' Platt offers any better than the objective moral 
principles of other philosophies.

By their fruits, ye may determine, Struan, what is better!


>More importantly (and following a question Rob forwarded) I would be 
interested to know of any moral
>decisions anyone has made which have been decided in reference to a 
"reality-based rational
>framework" of a MoQ in contradistinction to being rationalised by said 
framework after the event.


How about the example of Marcus Aurelius, Struan, and his decisions of, 
Right Conduct or Arete, based upon a " reality-based rational framework 
" or MOQ, framework, that was determinative for him, OR Struan, that his 
actions, therefore, could be predicted, prior to an event, based upon 
his framework?  Struan, please just read �his 
" To Himself ", and you may begin to understand what I mean.

Best regards,

Paul.


>
>Struan
>
>------------------------------------------
>Struan Hellier
>< mailto:[EMAIL PROTECTED]>
>"All our best activities involve desires which are disciplined and
>purified in the process."
>(Iris Murdoch)
>
>
>
>MOQ Homepage - http://www.moq.org
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