Jon
> First of all, I was giving some thought to Struan's old idea that, in his
> words, "The MOQ depends on Subject-Object Metaphysics for its veracity." He
> says that no serious philosophers take SOM seriously, and furthermore that
> the subject-object division is not the cornerstone of any serious philosophy.
3WD
Funny that this comes up just as I ran across a quote from one of the philosophers
who's work Struan
has indicated he holds quite highly, Bertand Russell.
Russell is talking about James views on nonduality.
"The main purpose of this essay [ James' "Does Consciousness Exist?"] was to deny that
the
subject-object relation is fundamental. It had, until then been taken for granted by
philosophers
that there is a kind of occurrence called "knowing" in which on entity, the knower or
subject, is
aware of another, the thing known or the object. The knower was reguarded as a mind or
soul; the
object known might be a material object, an eternal essence, another mind, of in
self-consciousness,
indentical with the knower. Almost everything in accepted philosophy [read
Western]was bound up
with the dualism of subject and object. The distinction of mind and matter and the
traditional
notion of "truth", all need to be radically reconsider if the distinction of subject
and object is
not accepted as fundamental."
Short after this Russell adds:
"I am convinced that James was right on this matter,..."
"I had though otherwise until he persuaded me of the truth of his doctrine."
So Russell was,"convinced that James was right ...to deny that the subject-object
relation is
fundamental" and because " Almost everything in accepted philosophy [read Western]
was [and
arguably still is] bound up with the dualism of subject and object...all [these Western
philosophies] need to be radically reconsider[ed] if the distinction of subject and
object is not .. fundamental."
Struan strongest objections (as I understand them) are to Pirsig calling the dualism
of subject and
object " a metaphysics" or after Strawson that since no serious philosopher has
previously called or
supported a position called [Subject-Object-Metaphysics] it is a "strawman" created by
Pirsig to
support the veracity of the MoQ. I and many others have argued with Struan, to no
effect, using
references such as this that if this split is so "fundemental" to almost everything
accepted by
Western philosophy that it was and is indeed a "defacto" metaphysical base.
So while none deny the split , and few deny the problems the split creates, all seem
to find that
resolving the split is a little like poking shit up a wildcat's ass with a toothpick.
Both the Pokee
and Poker, the Subject and the Object, are locked in a shitty experience. Struan may
be right,
Lila may just be philosophical toilet paper , but if it helps clean up the mess does
it really matter?
3WD
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