ROGER JUMPS IN ON MEMES

Hi Dan!

I have been a long proponent that the theory of memetic evolution ties in 
exceptionally well with the MOQ's social evolution.  Please let me take a 
hand at answering your questions..... First, let me offer a cut and pasted 
synopsis of the issue from my personal writings....

(cut'n'paste)
******************
Memetic Evolution 

Society's great breakthrough in the past million years or so has been gaining 
the ability to evolve [From the primitive proto-social  patterns of animals]. 
In The Selfish Gene, Richard Dawkins identified that genes are no longer the 
only evolutionary mechanism.  He identified a second fundamental unit of 
evolution that had previously been ignored.  This social unit of evolution, 
which Dawkins called memes, emerged out of a special talent of advanced 
primates. 

Memes arise due to man's unique ability to imitate.  This is an extremely 
difficult process that we take for granted, but that is rare in other species 
(though it is seen in a very limited form in some birds).  Note that 
imitating is quite different than learning.  Most animals can learn by 
observing others.  They can learn what to fear or where to eat, but they 
cannot learn behavior that is not innate.   Humans on the other hand, are 
what Susan Blackmore refers to in The Meme Machine as 'consummate imitative 
generalists' that can copy behaviors that are completely alien.  Indeed, what 
seems to be innate in us is our ability to imitate. 

Why is imitation so difficult?  First, you must decide what to imitate -- 
what behavior has quality and what details of that behavior are important and 
which are irrelevant.  Next, you have to transform one point of view into 
another -- from what I see her doing, to what I should do. This requires the 
concept of the self and of others, with the ability to contrast these views.  
In other words, imitation requires subject/object thinking.  Finally, you 
must be able to coordinate matching bodily actions.  The primates that were 
to become our ancestors were the first species to be able to accomplish these 
three skills. 

Memes are defined as any social pattern, behavior or thought that is 
imitatable. Examples include songs, tools, techniques, strategies, beliefs, 
ideas, religions, roles, principles, styles, morals, and virtually anything 
else making up human society. 

Like genes, and unlike animal societies, memes are subject to selection, 
variation and duplication. Therefore, once we developed the ability to 
imitate, memetic evolution became inevitable. The rapid evolution of man and 
society over the last million years or so can be explained via the 
positive-sum co-evolution of genes and memes. This combination of two self 
reinforcing positive-sum feedback loops has resulted in an unprecedented, 
explosive advancement in novel and complex patterns.  Copiers became more 
successful by copying other's successes and outliving and out reproducing 
inept copiers.   Successful memetic patterns were copied more than others. 
Sounds were used to spread memes more efficiently.  Vocal cords evolved to 
improve the range of sounds.  Language developed to better convey flexible 
messages.  Brains grew to better manipulate and retain memes. Memes for 
writing and printing and broadcasting improved our ability to store and 
disseminate increasingly complex memes. In fact, the social structure itself 
is a meme. Societies could copy and latch onto successful patterns and 
discard bad ones. New variations could be tested.

Memes allow social patterns to compete, to evolve and to become significantly 
more dynamic than anything in the animal world. 


**************
Now, let me address the issues that you raise:

DAN:
>From what I've
read there seems a tendency for memeticists to either assign the value
of memes to the brain in some as yet unidentified way or make the claim,
as you seem to be doing here, that memes exist entirely independent of
the brain but act upon us when we become aware of them. 


ROG:
Memes are imitatable (duplicatable/replicatable) social/intellectual patterns 
of interaction.  The only answer to this question involves a major detour 
into the heart of the MOQ, not memetic theory. Hopefully the above 
clarification of memes helps you to understand the issue enough to see the 
answer your question.  

Please do not get confused by the selfish 'solipsistic meme' stuff.  This is 
dualistic, SOM-interpreted thinking.  It is like saying "a cow is manure's 
way of making more manure.", or "A living organism is a gene's way to make 
more genes". or " I am influenced by my environment and since I am 
fundamentally divided from my environment then I can't have free will" or 
"How can mind influence matter?".

Memetic theory, as with most dualistic western intellectual patterns, can 
offer great insights to the MOQ, but only if we filter out the SOM Platypi 
and replace it with Values and patterns of values. 

Roger


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