Hello Platt
Thanks for your reply to my first post in which you write:
================================
Platt Holden
I hate to disagree with a newcomer to the discussion, Mark, but
must point out some quotations from Lila that appear to contradict
your statement: �Nowhere in Lila does he say the same about
Good being identical with Quality (and Morality and Value)�
Chapter 9:
After many months of thinking about it, he was left with a reward of
two terms: Dynamic good and static good, which became the
basic division of his emerging Metaphysics of Quality.
Chapter 15:
That's quality! Particularly the sexual functions. From the cells'
point of view sex is pure Dynamic Quality, the highest Good of all.
Chapter 24:
This last, the Dynamic-static code, says what's good in life isn't
defined by society or intellect or biology. What's good is freedom
from domination by any static pattern, but that freedom doesn't
have to be obtained by the destruction of the patterns themselves.
Chapter 29:
The Metaphysics of Quality is a continuation of the mainstream of
twentieth-century American philosophy. It is a form of pragmatism,
of instrumentalism, which says the test of the true is the good. It
adds that this good is not a social code or some intellectualized
Hegelian Absolute. It is direct everyday experience.
I think it�s correct to conclude that in the MOQ
Quality=Value=Morality=Good.
================================
But the "Quality=Value=Morality" that I'm referring to is the same as Pirsig when he
states:
"Of course, the ultimate Quality isn�t a noun or an adjective or anything else
definable...."
right at the end of the book. What you refer to in the above passages are the results
of the division of the _primary_ Quality into _secondary_ Dynamic and Static quality.
As with Good these have a very close relationship and emanate from primary Quality but
are not IDENTICAL with primary Quality as are Value and Morality. I know that the
difference is subtle, which may be why it has been missed before, but it is certainly
there.
Mark
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