3WD,
In a recent post you argued that Pirsig's books, being novels,
should be evaluated differently from normative philosophical works:

  3WD:
  Pirsig's books are a combination of verifiable facts and 
  ingenious fiction of one "search" crafted to 'show' or 'point' to 
  possible paths others might search, what pitfalls might be encountered, 
  and the insights of that individual's experience. Rather than a 
  philosophical treasise which 'tell' what one can or should reasonably 
  think or do. And as such a rigourous application of Western logic 
  evaluating "Art" as "Science" or novels as philosophical treasises will 
  probably lead to fatally flawed conclusions with the risk of missing any 
  potential 'good'.

Pirsig does a lot more than 'point to possible' paths for further inquiry.
In Lila, Pirsig clearly tells us how we should think and what we should 
believe. For example, he tells you that cultures are not all morally equal 
and they can be graded objectively by his system. He tells you that 
morality, quality, and value are synonomous. He tells you that Dynamic 
Quality is undefined and real. I could go on and on about things he tells 
you that read like gospel. And of course you know all that, Dave. My point 
is that Lila is far more than a novel masquerading as a self-help book.

Therefore, I don't see how MOQ defies refutation by Western logic by 
claims that it is more art or fiction than metaphysics.
Rather, I see 3WD's argument as just another way to retreat, sidestep, or
minimize mistakes in the MOQ. But it's not the final retreat. Perhaps the 
final retreat, with tongue firmly planted in cheek, goes like this:

"MOQ defies refutation by Western logic because MOQ proves that Western 
logic is flawed. Then by the new MOQ logic, 'consistency' of thought is 
de-emphasized. What's important is 'the good'. So when Pirsig claims 'A' 
somewhere in Lila and a couple chapters later claims 'B', and 'A' 
contradicts 'B', it's not such a big deal. In fact, if 'A' and 'B' are 
both independently good, then both are true. That's because the test of 
the true is the good. Consistency is one of those vestiges we still 
stubbornly cling to from SOM. It's nice when you can get it, but it's no 
longer paramount. Even Godel proved that consistency is a pipe dream, so 
why be so anal about it? Consistency is not a noun."

Glenn
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