I think we're forgetting the spirit of the times that had influence on 
Jefferson in particular , Jefferson traveled to Paris frequently
When Jean-Jacques Rousseau's philosophy was popular with the stirrings of the 
french revolution.
-[x]

-----Original Message-----
From: [EMAIL PROTECTED] [mailto:[EMAIL PROTECTED] On Behalf Of ARLO J BENSINGER 
JR
Sent: Sunday, January 28, 2007 11:14 PM
To: [email protected]
Subject: Re: [MD] Dawkins a Materialist (is watching?)

[Platt to Case]
Here's actually what Pirsig said about Sidis and the influence of Indians:

[Arlo]
There is an interesting article on Sidis and Indians titled "Did the Indians 
Teach the Pilgrims Democracy?" (http://www.sidis.net/indian-pilgrim.htm)

"In contrast to many other Indian cultures, among the dozen tribes that made up 
the local Penacook federation "there was nothing known which could remotely 
correspond to, or give any inkling of, any division of caste, class, or 
rank―probably the only completely democratic governments that ever existed in 
the history of the world." This was a true democracy and equality which might 
well prepare their country (now known as New England) for being, "at all times 
down to the present, the cradle of the spirit or liberty," wrote Sidis."

...

"Mahony interprets Sidis "not as saying the white men deliberately copied the 
red, but as saying there was an absorption of the values around them. Sidis is 
showing that the American political system is a blend of two influences, the 
European. with an emphasis on hierarchy and property, and the New England 
Indian culture, which was one of great political insight and democratization."
(This is a rather exact paraphrasing of Pirsig's discussion in LILA!)

You can also view the entire book "Forgotten Founders: Benjamin Franklin, the 
Iroquois and the Rationale for the American Revolution" online
(http://www.ratical.org/many_worlds/6Nations/FF.html)

In addition to the Sidis bit, Pirsig also had this to say.

"And yet, although Jefferson called this doctrine of social equality 
"self-evident," it is not at all self-evident. Scientific evidence and the 
social evidence of history indicate the opposite is self-evident. There is no 
"self-evidence" in European history that all men are created equal. There's no 
nation in Europe that doesn't trace its history to a time when it was 
"self-evident" that all men are created unequal. Jean Jacques Rousseau, who is 
sometimes given credit for this doctrine, certainly didn't get it from the 
history of Europe or Asia or Africa. He got it from the impact of the New World 
upon Europe and from contemplation of one particular kind of individual who 
lived in the New World, the person he called the "Noble Savage."

The idea that "all men are created equal" is a gift to the world from the 
American Indian. Europeans who settled here only transmitted it as a doctrine 
that they sometimes followed and sometimes did not. The real source was someone 
for whom social equality was no mere doctrine, who had equality built into his 
bones. To him it was inconceivable that the world could be any other way. For 
him there was no other way of life. That's what Ten Bears was trying to tell 
them." (Pirsig, LILA).


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