Platt to Arlo:
You seem to be saying that everything that happens is a 
response to DQ because
"all things experience" and "DQ is the cutting edge of experience." 
Is that correct?  
 
Hi Platt
I'd say everything that happens IS DQ, and that all "things" ARE experience. 
If something is a static pattern in "something else" then it's constituent 
material IS that "something else". A eddy in water is still water.

Static patterns change into new static patterns and that isn't a "response to 
DQ" it IS DQ. 
An animal is a static pattern in dynamic quality - the divide between static 
and dynamic is one of derivative order, its all the same stuff. 

A SOM approach to an animal is to say either it has mind separate from its 
matter, or that it's all matter. You're mapping SOM onto MOQ (per Pirsig's own 
model (SODV)) and assigning biological SQ to within the matter realm. To be 
explicit you seem to say: Humans are "mind" and "matter" (SQ meets DQ) animals 
are all "matter" (SQ).  You can quite happily have that view within the MOQ, 
but as I see it, it's not an MOQ question in the first place - Debating the 
degree to which an animal exerts free will is the same discussion in a 
scientific setting as it is in a metaphysical one, and neither provides an 
answer.

Proper zealous application of a(neo)MOQ should (IMO) exclude all this. 
DQ being synonymous with experience/awareness, any static pattern written in it 
cannot be divorced from it. No dividing lines. 
An animal, (like a rock and like a human) does stuff, and it "does stuff" 
because it has unknown but deonstrably real motives, these may be very simple, 
but; a preference/ is a preference/ is a probability/ is a value. 
The DQ is what the animal is, so it can't help but have direction, alongside 
this there is the pattern that describes it's form and its behaviours but these 
are the "hows" not the "whys".
Mechanisitic explantions of behaviours lead to infinite regress, you never get 
to a motive, DQ solves that but only if its reach is extended to (exhaustively) 
all things.

Lila sets humans apart 'cos its just wrong. 
 
Jos
 
 


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