Krimel said to dmb:
What you keep parroting about sensory empiricism is simply not true.

dmb says:
Wilber, Pirsig and I disagree. So do lots of other people. And I can see from this next comment that you don't understand what I'm saying about sensory empiricism. You don't seem to understand what the problem is. So much so that you keep offering it as the solution. You seem frustrated by the fact that I don't want to accept the very thing I'm criticizing, which is kinda tragic and funny at the same time....

Krimel said:
Just what is the difference? (between reading the EEG data and having a mystical experience) If there is something special about the experience it will be reflected in the EEG and the MRI and PET scan. How does understanding the neurology of the experience detract from having the experience? Wouldn't knowing what is going on during such an experience help facilitate producing it in others? Wouldn't it help to validate the claims of those who say they are having such experiences?

dmb says:
It does help to validity of these altered states by showing that there are actual physical changes that mark the event. And if the data is fed back to the person undergoing these changes it can be very useful. This data per se does not detract from the experience and the data per se is not incorrect. Again, the problem is the set of assumptions that says we are limited to this kind of data. And notice how these various scans are all aimed at physiological structures and measure them in quantitative terms. These are the limits that prevent the scientific method from being used to examine what the subject himself experiences as an interior state, which cannot be located in space, does not have a surface or physical structure to measure and cannot be detected with the senses or the scientific instruments that extend the senses. This experience has to be observed with the eye of the mind or the eye of contemplation, not the eye of flesh, if you will. That's what I mean by expanding what counts as empirical evidence. Using things like a PET scan to investigate modes of consciousness is pretty much the essence of my complaint about the limits of sensory empiricism. That's what I mean in saying that your comments demonstrate that you don't see what the problem is...

Krimel said:
I know of nothing inherent in science that limits the nature of observation or of what can be observed. But you must have a note from your mother to be excused from tests. Science studies all manner of purely interior states. People have personal experiences of the color green. This experience is impossible to describe to anyone who has not had it. It transcends our ability to communicate. And yet science has a lot to say about the conditions that produce the experience; the skills needed to identify it; the cultural factors that influence it and on and on and on. But you think mystics should be exempt from the final.

dmb says:
Huh? A note from my mother for what test? I don't know what makes you think that I think that mystics should be exempt anything. I'm not really following you here. But notice that your example of an "interior state" is just one more example of sensory data about a physical object, in this case a green object. You deny that there is a problem even as you demonstrate the problem. This amuses me. Are you doing this for entertainment purposes? If so, I'm grateful. If not, I'm just lucky.

Krimel said:
Just being born? My God man accounts of mysticism are older the writing. Read Campbell's account of the cave bear cults. If it is just now bearing fruit, I'd say that's a little late.

dmb says:
Yes, I don't mean that mysticism or science is just being born. But a science that can handle mysticism properly is not quite breathing yet. Feel free to smack its little pink ass. Like I alreay said, the scientific method of the West and meditation techniques of the East should get married.

Krimel said:
And you expect anyone to take what you say about Pirsig seriously? You are supposed to be playing in the Big Show now, Dave. It doesn't matter if I think you are making even a little bit of sense. You need to ask yourself that question.

dmb says:
I don't expect to be taken seriously, although I can hope so. Playing in the Big Show? If you mean my return to school, the professors apparently think I make more than a little bit of sense. I've included Pirsig's work in the two biggest papers on Pirsig and both of them earned an "A". William James's radical empiricism was featured in both of them too, by the way. Pirsig himself hasn't complained either. But maybe I should dismiss all that and just take your word for it. Maybe those hacks over at Harvard, the ones that have been passing out Ph.D.s based on Wilber's work, need a letter or phone call from you to set them straight as well, eh? You're going be a very busy guy so I'll stop there.

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