Eli from Linden Hills "happy_happy" is the first
person to even speak to my first core point- is MPS
subsidizing the cost of these classes?

I will again state, for the benefit of those on and
offlist who misread, misunderstood, or ignored me when
I asked IF MPS is subsidizing these classes, there is
a serious concern.  Again, why are we subsidizing
classes  (if we are) that are immensely individual
(and not pivotal to future success in life) in taste
when significant numbers of MPS students are failing
to read at grade level and perform math at grade
level?  It was suggested to me offlist that perfume
blending or wreath making could teach skills for a
future business.  So be it, but again -not at the
expense of children needing to know how to read so
they may attain good jobs or run successful perfume
blending businesses (among others).

--- happy_kappy <[EMAIL PROTECTED]> wrote:
>   I am utterly confused about all this stuff
> regarding the community schools
> offering. I understand that the community schools
> are entirely self
> sustaining and do not rely on funds from MPS. 


Kristine Harley states,

"As for community classes, I don't believe that only
demand drives curriculum.  If you offer it, they will
come. (Hint!) One of the reasons I moved to Northeast
was the Catholic and Orthodox Christian presence
here". 

and...

"There's also a disturbing trend in our nation toward
a strictly emotional experience of Christianity, as
opposed to scholarly knowledge".

On both quotes, I agree -though I'll maybe speak for
Mr. Brauer in saying the latter is probably not
Minneapolis specific.

DeWayne Townsend stated,

"As a Lutheran I do believe in an individuals
interpretation of scripture, but it needs to be done
in a intellectual setting not an emotional one.  Most
fundamentalist teaching about Christianity is not".

I would mention that while there are certainly
Lutherans who believe in individual interpretation and
discussion is worthwhile, I'm not sure historic
Lutheranism and some Lutheran denominations would
agree that individual interpretation is a good,
proper, or Lutheran belief.  Indeed, individual
interpretation can lead to two people holding opposing
beliefs.  A cannot equal both A and non-A.

Okay, David, I'm done with the parts of
non-Minneapolis specific talk.

Gary Bowman
Audubon Park





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