I have no clue what 90% of this e-mail is about! Aside from the bad
grammar, I suspect there is a generational context here which I am not
part of.

But, I did detect a shot at Sen. Linda Higgins that is absolutely
unwarranted!  

Sen. Higgins works hard to represent her constituents of all races and
backgrounds and is re-elected with substantial majorities! That she did
not grow up in her district is irrelevant!  She chose to live in her
district and has obviously developed a lot of support from people living
there including folks who grew up in the district as well as people who
moved in from elsewhere!  I did not count, but a quick scan of the
Politics in Minnesota handbook clearly reveals that it is pretty common
for legislators to represent districts they were not born in or grew up
in!  

Those of us who have had the privilege of working with Sen. Higgins know
that she is dedicated to insuring that her North Side constituents and
issues are well represented in St. Paul.  

Jim Bernstein
Fulton


-----Original Message-----
From: [EMAIL PROTECTED] [mailto:[EMAIL PROTECTED] On
Behalf Of [EMAIL PROTECTED]
Sent: Wednesday, June 01, 2005 9:56 AM
Cc: [EMAIL PROTECTED]; [EMAIL PROTECTED];
[email protected]
Subject: [Mpls] b girl culture --political genesises...

I read that the earlier a young person becomes polical that is an
indicator 
that they will be active as adults....

Thank you to the Women's Press for breaking down the fundamentals of B
Girl 
culture.  Although your article was academic take on B Girls, or Third
World 
Divas how bell hooks defines urban working class young women, and the
variations 
of feminism of the streets - purple/lavender and feminist/womanist, how
Alice 
Walker defines the rejection of the patriarchal labels and celebration
of 
friendships between the sexes that personifies that females are equal.
Young 
women getting they props from they young male counterparts.

After an invigorating game of foursquare last night in my alley over 
Nordeast;  it felt like it was in the late 70s and early 80s over North
when we didn't 
care of racial differences, when my father and other brothas
acknowledged 
each others existence and were not afraid, much like Prince's song
"Uptown." 

We only cared when the lines were locked in 1989, the summer of "Do the
Right 
Thing" and when Jackie Cherryhomes thought she had the right to run
against 
Van White who was the first Black Alderman of the 5th Ward.  I worked on
her 
campaign when I was 16; I was in Upward Bound (out of General College
TRIO), and 
introduced to college and politics and I now wonder why none of the kids
I 
grew up are even representing the Northside, the indigenous leadership,
after 
returned from NYC.  I still wonder why Linda Higgins, a white woman who
moved to 
the Northside because that is all she could afford, doesn't understand
it is 
opportunistic, not respectful of the community and alienating the
tipping 
point suppressing democracy, and why security is called, and I am afraid
to go to 
the capital, if there isn't empathy for their population and an
understanding 
of the manifestations and dynamics of poverty, if the leadership cared
their 
support staff would be aware poverty makes one emotional and when and
each time 
I call, I hear the "crack of the whip" Bob Marley's "Slave Driver" and
their 
support staff is instructed to call security instead of understanding
anger 
because during the affluent 90s the Northside had "Murderapolis" the
widening of 
an academic achievement gap, after Dr. Green left for NYC and dinosaurs
in 
the legislature.  I know where they placed my Broadway Bridge, and what
they 
replaced it with.  

The natives are restless which is why we are playing foursquare in our 
adulthood to get back to who we are, and the Mill City is a working
class town full 
of B Girls and Punk Rock manifestations.  If I have my face hanging at
Capital 
security and I was one of the success stories from the Northside, those
who 
represent the Northside aren't from there, and it is easy to exterminate
a 
community that isn't your childhood home. 

Athletic juice is an essential element a being a B Girl in addition to
having 
dangerous knowledge of wax.  Battling, grabbing the legs of the swimmer
ahead 
of you.  Makes you stronger MC.  I was reintroduced to a little blonde
girl, 
Rachel we swam under the direction of Coach Jesse Thomas at Jerry
Gambles Boys 
& Girls Club.  Rachel and I were just as ghetto last night when we were
when 
we kicked the guys butts in our youth and we were both B Girls.  We are
also 
just as punk rock. 

Lines were redrawn which began in 1973, I was born during the week Patty

Hearst learned about class struggles, the year when Spike Moss replaced
Syl Jones 
at The Way, less than decade after Loving versus Virginia that gave
folks like 
my parents ability to marry interracially, and this legitimized bi
cultural 
identification, challenging the one drop rule.  

The paternalism, much like Patty Hearst working out daddy issues of
white 
educated women, was used to exploit a community that embraced poor white
folks, 
organizers that didn't learn that the point of grassroots organizer is
to plant 
mustard seeds, not mutate into poverty pimps and this combination
descended 
into the downward spiral , like painfully shows how to kill foursquare 
tournaments.  

The baggy hoodie is protection from the backlash of teen pregnancy and a

means to delay the cult of domesticity.  B Girls are just the hip hop
flava that 
is also echoed in punk rock variations, but what all share the rejection
of 
labels and the status of "Little Sis" much like the virgin/hunter
goddesses or 
the High Priestess in Tarot.  Embracing the concept of girl, as a term
of 
endearment is also a medium to maintain innocence against the backlash
of co 
modification and a means to express rage against cultural norms that
reward 
submissive behavior and that leads to what Immortal Technique waxes when
he is dissing 
the chickenheads that B Girls would crack on in unison with her brothas.


The honor of being a B Girl, Riot Girls, and my girl Ani DiFranco are 
examples of an attempt to carve a feminist sphere in cultures inundated
with 
patriarchal dogma that trickles down.  B Girls find themselves fighting
labels born 
from the manifestations of racism, imperialism, colonialism and Catholic
and the 
rejection of patriarchy protecting and props of being the untouchable
Little 
Sis. 

Exploring B Girl reality is like Rachel and I playing foursquare is lot
like 
the 70s, high gas prices a President I can't even look at and voice
feels like 
nails on a chalkboard like Nixon.  We have to make something out of
nothing 
just like Punk Rock.  I believe Nellie Stone was one of the first B
Girls in 
spirit. 


AMY
Daughter of Ochosi 
Citizen of the World 
Northeast Minneapolis Resident 

If we do not change direction, we are likely to end up where we are
headed.
Chinese proverb

The World is My Country,  and my religion is to do good.
Thomas Paine

I love America more than any other country in this world, and, exactly
for 
this reason, I insist on the right to criticize her perpetually. 
James Baldwin Notes of a Native Son     

Friendship is always a sweet responsibility, never an opportunity. 
Kahil Gibran    

If we could read the secret history of our enemies, we should find in
each 
man's life sorrow and suffering enough to disarm all hostility. 
Henry Wadsworth Longfellow  

But in modern war you will die like a dog for no good reason. 
Ernest Hemingway    

Each friend represents a world in us, a world possibly not born until
they 
arrive, and it is only by this meeting that a new world is born. 
Anais Nin   

Our only hope today lies in our ability to recapture the revolutionary
spirit 
and go into a sometimes hostile world declaring eternal hostility to
poverty, 
racism, and militarism.
Martin Luther King, Jr

The true revolutionary is guided by a great feeling of love.
Che Guevara 

The man who has no imagination has no wings. 
Muhammad Ali    
    




    
    
    
    



    
    
    
    

















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