From: "ngo_ip_undecade" <[EMAIL PROTECTED]>
Subject: India Tribe Members Survive Tsunami




AP: India Tribe Members Survive Tsunami
By NEELESH MISRA and RUPAK SANYAL
Associated Press Writers
01/06/2005

JIRKATANG, India - Armed with bows and arrows, seven men from the ancient 
Jarawa tribe came out of the forest Thursday for the first time since India's 
isolated Anadaman and Nicobar islands were shaken by an earthquake and battered 
by a tsunami.

In a rare meeting with outsiders, the men said all 250 members of the tribe 
escaped inland and were surviving on coconuts.

"We are all safe after the earthquake. We are in the forest in Balughat," said 
one of the men, Ashu.

Even though the Jarawas sometimes meet with local officials to receive 
government-funded supplies, the tribe is wary of visitors.

"My world is in the forest," Ashu said in broken Hindi through an interpreter 
in a restricted forest area at the northern end of South Andaman Island. "Your 
world is outside. We don't like people from outside."

Anthropologists estimate the island's more primitive tribes of Jarawas, Great 
Andamanese, Onges, Sentinelese and Shompens have dwindled to only 400 to 1,000 
people. Most of the territory's 350,000 people are members of the larger 
Nicobarese tribe and ethnic Indians.

Some DNA studies indicate the tribes' ancestors may have left Africa 70,000 
years ago and passed through what is now Indonesia before settling on these 
islands, scientists say.

Government officials and anthropologists have speculated ancient knowledge of 
the movement of wind, sea and birds may have saved the indigenous tribes from 
the tsunami that killed 901 people and left 5,914 missing on the islands. But 
Ashu and his companions refused to talk about how they avoided the devastating 
waves.

The seven Jarawa men - wearing only underwear and amulets - emerged from the 
forest to meet at this outpost with government officials, who were accompanied 
by two reporters and a photographer for The Associated Press.

Ashu, who said he was in his early 20s, gave his name and those of three others 
of his tribe as Danna, Lah and Tawai. Like many south Indians, they use only 
one name.

The men stopped the AP photographer from taking pictures. "We fall sick if we 
are photographed," Ashu said. In the past, tourists who have tried to take 
photographs have had their cameras smashed by tribesmen.

Ashu showed off his bow, arrows and a metal box containing ash with which he 
smears his face and forehead during ceremonies.

He gestured with his hands and asked for "khamma" - water in the dialect used 
by the Jarawas - and drank from a bottle offered to him.

When asked what they typically eat, Ashu said pork and fish killed with arrows. 
"And we like honey."

He said tourists sometimes throw packages of cookies from buses, adding: "We 
don't like when tourists throw things at us. They should give it to our hands."

Plus, packaged food upsets their stomachs, he said. "We prefer to eat green and 
roasted bananas. Ripe bananas make us sick."

The Jarawas didn't have any contact with government authorities until 1996. A 
year later, tribesmen stormed a police outpost and killed a guard with arrows. 
But relations with police have calmed, said an officer, who called the Jarawas 
"good friends."

Relations with townspeople seem more prickly. Ethnic Indians expressed wariness 
of their neighbors from the forest, and both sides remain as far apart as they 
were nearly a decade ago when contact with the tribe was first made.

During the height of summer, when water holes dry up, Jarawas often come into 
town looking for water. Their presence frightens some villagers, and police 
sometimes are called in to persuade the tribesmen to leave.

Ethnic prejudice is evident. When asked whether tribespeople live near town, an 
Indian shopkeeper, Muthuswamy, sniffed: "Jarawas don't live here. Only humans."

Copyright 2005 Associated Press. All rights reserved. This material may not be 
published, broadcast, rewritten, or redistributed.


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