http://www.tolerance.org/news/article_tol.jsp?id=564

June 21, 2002 -- "Windtalkers," this summer's box office drama about World
War II's Navajo code talkers, may have brought the beauty of Native
American languages to the big screen, but in real life, many make up a
growing list of endangered tongues.  The painful legacy of assimilation and
the dominance of majority culture have both taken their toll. Fewer than
150 Native American languages out of the hundreds that once existed remain.

And as fluent speakers become older in age and fewer in number, the fate of
the remaining Native American languages rests with the youth.

Experts and educators alike say both parents and immersion-style schools
and camps hold the most promising hope for rescuing the dying languages and
reconnecting children with their culture.

"Our children have to learn who they are and where they came from," says
Darrin Cisco, language coordinator for the Apache Tribe of Oklahoma.

Summers, he said, provide a special opportunity for his tribe and other
tribes across the country to immerse Native American children in their
heritage and language.

At the Apache Tribe of Oklahoma's annual culture camp, youth learn
everything from Apache language and songs to how to put up a tee-pee. This
year's camp, held in mid-June, served 43 kids aged 10-18.

"The kids come back each year and they just know more and more," said
Cisco. "Many who came this year returned singing the songs and using the
words they learned last year. This tells us that it is working and they
want to learn about themselves."

Cisco says programs like the culture camp not only teach Native American
youth to speak the language, but also to be proud of where they came from.
Although he is pleased with what kids are learning in Native American
summer camps, Cisco acknowledges that  relearning a language and
reconnecting with a culture is an ongoing process.

Georgia McKinley, a teacher at Southern Ute Academy in Ignacio, Colo.,
agrees. As one of only 100 fluent Ute speakers on the Southern Ute
Reservation, she knows the importance of relearning and reconnecting.

Her school, now two years old, is the only tribally-funded Montessori
school in the nation. Currently, the school serves about 60 students from
infants to nine-year-olds who are learning to carry on the Ute language
year round.

"Yuga, yuga. Nuuwaigeavaro (Come in. Come in. Let's talk Ute)," McKinley
greets the children each day. She says her students are learning a great
deal more than reading, writing and arithmetic. "They're also learning
their culture."

Along with traditional academic courses, each day students work on the
"five components" required to teach a culture: foods, shelter, clothing,
transportation and communication.

>From the days of the week to the weather to the parts of the body,
McKinley's students spend about 45 minutes per day singing, chanting,
responding and interacting in Ute.

Hearing the sounds of little voices in her native tongue is music to her
ears, McKinley says. But, it's a stark contrast to her own educational
experience some 50 years ago.

Like thousands of other Native Americans, McKinley attended a boarding
school for Native Americans where she was not only forbidden to speak Ute
in school, she was also reprimanded if caught doing so.

She remembers vividly a time she did get caught.

"They made me walk around the campus and pick up trash until I had
collected a handful," said McKinley. "Our campus was very clean and I had a
hard time finding any trash -- I think I might have found one gum wrapper.
So, I started picking up weeds to fil l my hand."

McKinley says boarding schools like the one she attended are largely to
blame for dwindling indigenous languages.

"Parents who went through the boarding school experience stopped speaking
to their children in the Native languages because they did not want their
children to go through the same experience."

The boarding school experience taught Native American youth that in order
to be successful or get a good job, they must abandon their culture, says
McKinley. And Native Americans are now paying the price for that
abandonment.

Jon Reyhner, a professor of bilingual and multicultural education at
Northern Arizona University, says he believes now more than ever parents
must play a role in reviving dying languages.

"You'll only preserve the language when mothers and fathers talk to the
young children in the home," said Reyhner. "Schools really play a secondary
role. It has to begin with the parents."

Reyhner says Native American communities must realize that holding on to
their Native languages doesn't hold the same stigma that it did decades
ago.

"Parents have to know 'it isn't going to hurt your child in going off to
college or doing well in their professional lives.'"

And McKinley and Reyhner both agree that if something isn't done quickly,
many aspects of Native American culture could be lost forever.

"Language and culture are tied together with identity," said Reyhner. "When
you lose your language, you are in a sense giving up who you are."

McKinley is looking ahead to a new generation of youth. And, if she has
anything to do with it, they will stand proud of their identity and carry
on their traditions for many years to come.

"It's working," said McKinley. "All over the Western U.S., we're trying and
the children are listening. Our culture is coming back."

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