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Spurgeon's Morning & Evening Devotions

Morning, November 21

"As is the heavenly, such are they also that are heavenly."
- 1 Corinthians 15:48

The head and members are of one nature, and not like that
monstrous image which Nebuchadnezzar saw in his dream. The head
was of fine gold, but the belly and thighs were of brass, the
legs of iron, and the feet, part of iron and part of clay.
Christ's mystical body is no absurd combination of opposites; the
members were mortal, and therefore Jesus died; the glorified head
is immortal, and therefore the body is immortal too, for thus the
record stands, "Because I live, ye shall live also."

As is our loving Head, such is the body, and every member in
particular. A chosen Head and chosen members; an accepted Head,
and accepted members; a living Head, and living members. If the
head be pure gold, all the parts of the body are of pure gold
also.

Thus is there a double union of nature as a basis for the closest
communion. Pause here, devout reader, and see if thou canst
without ecstatic amazement, contemplate the infinite
condescension of the Son of God in thus exalting thy wretchedness
into blessed union with his glory. Thou art so mean that in
remembrance of thy mortality, thou mayest say to corruption,
"Thou art my father," and to the worm, "Thou art my sister"; and
yet in Christ thou art so honoured that thou canst say to the
Almighty, "Abba, Father," and to the Incarnate God, "Thou art my
brother and my husband.

" Surely if relationships to ancient and noble families make men
think highly of themselves, we have whereof to glory over the
heads of them all. Let the poorest and most despised believer lay
hold upon this privilege; let not a senseless indolence make him
negligent to trace his pedigree, and let him suffer no foolish
attachment to present vanities to occupy his thoughts to the
exclusion of this glorious, this heavenly honour of union with
Christ.


Evening, November 21


"Girt about the paps with a golden girdle."
- Revelation 1:13


"One like unto the Son of Man" appeared to John in Patmos, and
the beloved disciple marked that he wore a girdle of gold. A
girdle, for Jesus never was ungirt while upon earth, but stood
always ready for service, and now before the eternal throne he
stays not is holy ministry, but as a priest is girt about with
"the curious girdle of the ephod." Well it is for us that he has
not ceased to fulfil his offices of love for us, since this is
one of our choicest safeguards that he ever liveth to make
intercession for us.

Jesus is never an idler; his garments are never loose as though
his offices were ended; he diligently carries on the cause of his
people. A golden girdle, to manifest the superiority of his
service, the royalty of his person, the dignity of his state, the
glory of his reward. No longer does he cry out of the dust, but
he pleads with authority, a King as well as a Priest. Safe enough
is our cause in the hands of our enthroned Melchizedek.

Our Lord presents all his people with an example. We must never
unbind our girdles. This is not the time for lying down at ease,
it is the season of service and warfare.

We need to bind the girdle of truth more and more tightly around
our loins. It is a golden girdle, and so will be our richest
ornament, and we greatly need it, for a heart that is not well
braced up with the truth as it is in Jesus, and with the fidelity
which is wrought of the Spirit, will be easily entangled with the
things of this life, and tripped up by the snares of temptation.
It is in vain that we possess the Scriptures unless we bind them
around us like a girdle, surrounding our entire nature, keeping
each part of our character in order, and giving compactness to
our whole man.

If in heaven Jesus unbinds not the girdle, much less may we upon
earth. Stand, therefore, having your loins girt about with truth.

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