Autonomy, Composition, and the Radical Imagination
Seminar with Stevphen Shukaitis, Vilnius Free University (Laisvasis  
Universitetas, http://www.luni.lt)
October 9th ? 10th, 2008

Thursday October 9th, in gallery ?Kaire-Desine? (Left-Right, http:// 
www.culture.lt/galleries/a_vilkai.htm), Latako Street 3, Vilnius. 6pm.
Friday October 10th, in Contemporary Art Centre (http://www.cac.lt),  
Vokieciu Street 2, Vilnius. 6pm.

What is the nature of the radical imagination? Drawing from  
autonomist and anarchist politics, class composition analysis, and  
avant-garde arts, this seminar will explore the emergence,  
functioning, and constant break down of the resistant social  
imaginary: the continual cycles of composition, decomposition, and  
recomposition of the potentiality of struggles composed by capacities  
created within social movement. It is these cycles of composition,  
the circulation of struggle, which compose the revolutions of  
everyday life. To invoke the imagination as underlying and supporting  
radical politics, over the past forty years, has become a clich?. A  
rhetorical utilization of ideas that are already in circulation,  
invoking the mythic unfolding of this self-institutionalizing process  
of circulation. But what exactly is radical imagination? And more  
specifically, what are the compositional capacities created by the  
emergence, transformation, mutation, and decomposition of collective  
imagination within social movements? Imagination is not something  
that is ahistorical, derived from nothing, but an ongoing  
relationship and material capacity constituted by social interactions  
between bodies. While liberatory impulses might point to a utopian  
(no)where that is separate from the present, it is necessary to point  
from somewhere, from a particular situated imagining. The task of a  
radical politics is one of understanding and renewal of forms of self- 
organization and the imagination. These are questions fruitfully  
approached through a renewal of militant research, workers inquiry,  
and class composition analysis, which will be explored.

This seminar will investigate the construction of imaginal machines,  
that is, the socially, historically embedded and embodied  
manifestations of the radical imagination. Imagination, not as  
something possessed by individuals, but rather the composition of  
capacities to affect and be affected by the world developed movements  
toward creating forms of autonomous sociality and collective self- 
determination. What does it mean to invoke the power of the  
imagination when it seems that the imagination has already seized  
power (through media flows and the power of the spectacle)? Does any  
subversive potentiality remain, or are we left with simply more  
avenues for the rejuvenation of questionable fields of power and  
rearticulating regimes of accumulation? Perhaps it is only honest to  
think in terms of a temporally bounded subversive power, one that  
like the mayfly has its day in the sun. It might be that imaginal  
machines, like all desiring machines, only work by breaking down.  
That is, their functioning is only possible, paradoxically, by their  
malfunctioning. By reopening the question of recuperation, the  
inevitable drive to integrate the power of social insurgency back  
into the working of capital and the state, we create possibilities  
for exploring a politics continually reconstituted against and  
through the dynamics of recuperation, to keep open an antagonism  
without closure that is continually recomposed. To develop tools  
necessary in resisting the continual subdivision and suburbanization  
of the radical imagination.


Biography: Stevphen Shukaitis is a lecturer at the University of  
Essex. He is a member of the Autonomedia Editorial collective and is  
the editor (with Erika Biddle and David Graeber) of Constituent  
Imagination: Militant Investigations // Collective Theorization (AK  
Press, 2007). For more on his writing and projects see http:// 
stevphen.mahost.org. For more about his work in Lithuanian, see  
Juodrastis Number 1 (2008) and Balsas.cc.


--
Stevphen Shukaitis
Autonomedia Editorial Collective
http://www.autonomedia.org
http://slash.interactivist.net

"Autonomy is not a fixed, essential state. Like gender, autonomy is  
created through its performance, by doing/becoming; it is a political  
practice. To become autonomous is to refuse authoritarian and  
compulsory cultures of separation and hierarchy through embodied  
practices of welcoming difference... Becoming autonomous is a  
political position for it thwarts the exclusions of proprietary  
knowledge and jealous hoarding of resources, and replaces the social  
and economic hierarchies on which these depend with a politics of  
skill exchange, welcome, and collaboration. Freely sharing these with  
others creates a common wealth of knowledge and power that subverts  
the domination and hegemony of the master?s rule." - subRosa Collective



#  distributed via <nettime>: no commercial use without permission
#  <nettime>  is a moderated mailing list for net criticism,
#  collaborative text filtering and cultural politics of the nets
#  more info: http://mail.kein.org/mailman/listinfo/nettime-l
#  archive: http://www.nettime.org contact: [EMAIL PROTECTED]

Reply via email to