Most of President Bush’s speech on terrorism at the National Endowment for
Democracy on October 6 was rhetoric—significant for what was said and what
was omitted.

http://www.chroniclesmagazine.org/cgi-bin/newsviews.cgi/Islam/2005/10/07/Pre
sident_Bush_s_Sp
<http://www.chroniclesmagazine.org/cgi-bin/newsviews.cgi/Islam/2005/10/07/Pr
esident_Bush_s_Sp> 

CHRONICLES ONLINE
News & Views, Friday, October 7, 2005

PRESIDENT BUSH’S SPEECH ON TERRORISM:
MEANING AND IMPLICATIONS 
Srdja Trifkovic

President Bush’s speech on terrorism at the National Endowment for Democracy
on October 6 had been billed by the White House as a major policy address
that would include unprecedented detail. In the end the only piece of hard
news concerned his claim that ten serious al-Qaeda terrorist plots have been
disrupted since 9-11, including three plots to attack targets inside the
United States, and at least five more “efforts to case targets in the United
States, or infiltrate operatives into our country.” The rest was rhetoric,
significant for what was said and what was omitted. The results give cause
for serious concern. (NB: Mr. Bush’s words are in * italics *) 

* In this new century, freedom is once again assaulted by enemies determined
to roll back generations of democratic progress. Once again, we're
responding to a global campaign of fear with a global campaign of freedom. *

The parallel the President is making here is with the Cold War rather than
World War II. Either way is flawed primarily because it misdiagnoses the
nature of the campaign. The Cold War was waged between two clearly defined
military-political alliances. Even when escalating their confrontation to
dangerous levels (Berlin twice, Korea, Cuba) they played by a set of
mutually recognized rules. The rationality of the adversary could be
assumed, and the costs and benefits of any given course of action
quantified. By contrast the conflict “in this new century” is not “a global
campaign of fear” – an amorphous and inappropriate description – but a prime
example of fourth-generation warfare (4GW) in which it is inherently hard to
target the enemy and to evaluate results. The reason is that the enemy is
something other than a military force organized and operating under the
political control of a national government, that it transcends national boun
daries, and that its actual or poten!
 tial fifth-columnists are present in large numbers in the target countries.
The granularity, decentralized pattern of the enemy, makes counter-measures
additionally difficult. There is no command and control system to disrupt
among autonomous, self-motivated groups of young people, often embedded
inside the target-nations.

* And once again, we will see freedom's victory. *

That victory is impossible in the sense of eliminating the phenomenon of
terrorism altogether, but the “war on terrorism” can be successfully pursued
to the point where America (and the rest of the West, if it follows) are
made significantly safer than they are today by adopting measures –
predominantly defensive measures – that would reduce the danger of such
incidents to as near zero as possible. The victory will come not by
conquering Mecca but by disengaging America from Mecca and by excluding
Mecca from America; not by eliminating the risk but by managing it wisely,
resolutely, and permanently.

* Recently our country observed the fourth anniversary of a great evil, and
looked back on a great turning point in our history. We still remember a
proud city covered in smoke and ashes, a fire across the Potomac, and
passengers who spent their final moments on Earth fighting the enemy. *

The definition of “a great turning point” has to entail a paradigm shift in
self-perception, which has not taken place in the United States after 9-11.
The global strategy of the United States still suffers from two primary
flaws: the quest for global hegemony that is divorced from a pragmatic
notion of national interest, and the inability and/or unwillingness of the
elite class to establish whether the sacred texts of Islam, its record of
interaction with other societies, and the personality of its founder,
Muhammad, provide the clue to the motives, ambitions and methods of modern
terrorists.

* We still remember the men who rejoiced in every death, and Americans in
uniform rising to duty. *

The remembrance of “the men who rejoiced” needs to include Paterson, New
Jersey, and other Muslim enclaves in the Western world, with all the
attendant implications for this country’s immigration policy and the
ideology of multiculturalism imposed by the elite class. As we have ssen
with the Rushdie affair 17 years ago, even when it refrains from open
rejoicing, the Muslim diaspora in the West overwhelmingly condones
religiously justified acts of terrorism – which were openly advocated in
Rushdie’s case – that challenge the monopoly of the non-Muslim host-state on
violence. The non-Muslim establishment of the host-state typically responds
by trying to appease the Muslim diaspora, or else it shies away from
confronting the problem by pretending that it does not exist. Mr. Bush
routinely does both.

* And we remember the calling that came to us on that day, and continues to
this hour: We will confront this mortal danger to all humanity. *

The notion of “the calling that came to us on that day” is messianic kitsch.
His belief that “history has called America and our allies to action” was
stated with equal firmness in his first State of the Union address almost
four years ago. The conclusion, that he sees himself as an anointed agent of
divine providence, seems inescapable and it is alarming in the extreme. The
notion that one is on the right side of history is dangerous not only
because it breeds irrational belief in the correctness of one's own
intuitive judgment but also because it prompts megalomaniacal decisions and
policies inimical to the political and constitutional tradition of the
United States. The historicist fallacy that "history" is an entity on a
linear march has bred gnostic ideologies that find it easy to murder those
who are deemed to be on its "wrong" side. Sooner or later this mindset
results in the destruction of the over-expanded, over-extended bearer of the
divinel
y appointed task. To dea!
 l with the terrorist threat effectively and on the basis of leadership
willingly accepted by those who are led, Mr. Bush should discard the
pernicious notion of his or his country’s exceptionalismLast but by no means
least, “this mortal danger to humanity” cannot be confronted unless the
nature of the threat to America is properly diagnosed first.

* We will not tire, or rest, until the war on terror is won. *
 
“Winning” is impossible unless 1.3 billion Muslims are either secularized or
else converted to something other than Islam. To put it crudely, “winning”
means either that Muslims have been “westernized” — that is to say, made as
willing as Christians to see their religion first relativized, then mocked,
and its commandments misrepresented or ignored — or else Christianized,
which of course cannot happen unless there is a belated, massive, and
unexpected recovery of Western spiritual and moral strength.

* The images and experience of September the 11th are unique for Americans.
Yet the evil of that morning has reappeared on other days, in other places
-- in Mombasa, and Casablanca, and Riyadh, and Jakarta, and Istanbul, and
Madrid, and Beslan, and Taba, and Netanya, and Baghdad, and elsewhere. *

This inclusion of Beslan in the list of islamist terror attacks is a welcome
novelty, in view of the notorious ambiguity of the American decision-making
community over Chechnya. The recognition by the President that attacks by
Chechen separatists on Russian airplanes, metro stations, theaters,
hospitals and schools are terrorist in character and Islamic in the method
of execution was long overdue. It will be interesting to observe the
reaction of the apologists for Chechen terrorism in America gathered around
the American Committee for Peace in Chechnya (ACPC). They include Richard
Perle, Elliott Abrams, Kenneth Adelman, Midge Decter, Frank Gaffney, Michael
Ledeen, Norman Podhoretz, Joshua Muravchik, Morton Abramowitz, Richard
Pipes, Robert Kagan, and William Kristol. From now on Mr. Bush should also
cease offerring hospitality to top Chechen leaders who stand accused of
masterminding terrorist attacks. He needs to do so because we need Russia as
an ally in the global strugg
!
 le against jihad

* Some call this evil Islamic radicalism; others, militant Jihadism; still
others, Islamo-fascism. *

It is encouraging that Mr. Bush is moving away from the misnamed Global War
on Terrorism (GWOT), with its concomitant confusion of the enemy’s preferred
technique with the enemy himself, and in the direction of associating the
problem with the Islam-related adjectives. The “War on Terror” is hardly
better: the enemy here is an emotion, a target even more elusive than the
technique. Yet another misnomer, “global struggle against violent extremism”
(G-SAVE) favored by Defense Secretary Donald Rumsfeld, suffers from the same
defect. And President Bush’s attempt in August 2004 to pinpoint the actual
physical enemy bordered on the surreal: “We actually misnamed the war on
terror. It ought to be the struggle against ideological extremists who do
not believe in free societies who happen to use terror as a weapon to try to
shake the conscience of the free world.”

* Whatever it's called, this ideology is very different from the religion of
Islam. This form of radicalism exploits Islam to serve a violent, political
vision: the establishment, by terrorism and subversion and insurgency, of a
totalitarian empire that denies all political and religious freedom. *

Mr. Bush is simply wrong. “This ideology” is immanent to Islam. While it is
possible to dispute the details of al-Qaeda’s theological justifications for
terror, it is not possible to dispute that its arguments are based on
standard Islamic sources, precedents, and methods of deduction. Those
sources and principles are independent of any dubious or capricious
interpretations of the Kuran or the Hadith. The jubilant Muslim masses
thronging streets to celebrate 9-11 may not have known much about theology
and jurisprudence, but their imams and madrassa teachers did. Even if the
latter disproved of bin Laden’s methods, they would be hard-pressed to
reject his fundamental claim that his guidance is rooted in the orthodox
Islamic scripture and tradition.

* These extremists distort the idea of jihad into a call for terrorist
murder against Christians and Jews and Hindus -- and also against Muslims
from other traditions, who they regard as heretics.*

Contrary to what Mr. Bush seems to be suggesting, “the idea of jihad” does
call for terrorist murder against Christians and Jews and Hindus and it is a
distortion of that idea to suggest otherwise. “The idea of jihad” is a
highly developed doctrine, theology, and legal system of mandatory violence
against non-believers. It made Islam the first political ideology, already
in Muhammad’s lifetime, to adopt terrorism as a systemic tool of policy, not
as a temporary and unwelcome expedient. 

* Many militants are part of global, borderless terrorist organizations… in
places like Somalia, and the Philippines, and Pakistan, and Chechnya, and
Kashmir, and Algeria…*

… and London, Madrid, Milan, Montreal, Buffalo NY, Portland OR, Lodi CA,
Boca Raton FL, etc. In any group of 1,000-plus Muslim immigrants whose lives
are centered on a mosque two things can be predicted with near-certainty.
The first is that a sizable percentage – around a quarter – will sympathize
with the motives of Al-Qaeda and its ilk, if not with their methods. The
second is that some smaller percentage of that group – between one-in-ten
and five percent – especially among the Western-born young, will support
those methods as well, and prove willing to apply them in practice.

* First, these extremists want to end American and Western influence in the
broader Middle East, because we stand for democracy and peace, and stand in
the way of their ambitions. *

If the desire to end American influence in the Middle East were a defining
motive for terrorism, we are in deep trouble as nine-tenths of Muslims would
like to see that happen. The reason is not “because we stand for democracy
and peace” but – overwhelmingly – because we are perceived as hopelessly
biased in the problem of Israel-Palestine

* The terrorists regard Iraq as the central front in their war against
humanity. And we must recognize Iraq as the central front in our war on
terror. *

That is true, but Mr. Bush is ignoring the fact that his administration’s
policies have transformed Iraq into that “central front.” There had been no
terrorist training camps under Saddam, period.

* These radicals depend on front operations, such as corrupted charities,
which direct money to terrorist activity. They're strengthened by those who
aggressively fund the spread of radical, intolerant versions of Islam in
unstable parts of the world. *

Both accusations are well founded, but both of them are far more applicable
to America’s “ally” Saudi Arabia than to either Iran or Syria.

* The militants are aided, as well, by elements of the Arab news media that
incite hatred and anti-Semitism, that feed conspiracy theories and speak of
a so-called American "war on Islam" -- with seldom a word about American
action to protect Muslims in Afghanistan, and Bosnia, Somalia, Kosovo,
Kuwait, and Iraq. *

To boast of “American actions to protect Muslims” in Bosnia and Kosovo
defies belief, as if those actions were something to be proud of and as if
they had not secured a resilient base for jihad in the heart of Europe.

* We didn't ask for this global struggle, but we're answering history's call
with confidence, and a comprehensive strategy. *

A “comprehensive strategy” in the war against Islamic terrorism would demand
disengagement of America from Islam and the exclusion of Islam from America,
but that is the exact opposite of what Mr. Bush advocates. He and his
national security team do not accept that in this kind of 4GW the best
offense is defense. The victory will come not by eliminating the risk but by
managing it wisely, resolutely, and permanently. By learning to keep her
distance from the affairs of the Muslim world, and by keeping the Muslim
world away from her shores, America would do a huge favor to the Muslims
and, more importantly, to herself.

* Together, we've killed or captured nearly all of those directly
responsible for the September the 11th attacks; as well as some of bin
Laden's most senior deputies; al Qaeda managers and operatives in more than
24 countries; the mastermind of the USS Cole bombing, who was chief of al
Qaeda operations in the Persian Gulf; the mastermind of the Jakarta and the
first Bali bombings; a senior Zarqawi terrorist planner, who was planning
attacks in Turkey; and many of al Qaeda's senior leaders in Saudi Arabia. *

In very similar terms General Westmoreland boasted of body counts in
Vietnam. Many of Viet Cong’s 1965-68 cadres were dead by 1970, but twice as
many came into its ranks and more than made up the shortfall. In 4GW body
counts are largely meaningless because this type of warfare cannot be
understood, let alone conducted, in conventional military terms and with
undue reliance on military force. Yes, hundreds and perhaps thousands of
terrorists are behind bars or dead, and moving money around has been made
more difficult, but the potential and actual human assets of the enemy, his
reach and operational capability are growing. A phenomenon initially based
on local groups that have acquired global reach is morphing into a global
network of autonomous cells with local reach but with a global cumulative
potential. Al-Qaeda and its loosely linked offshoots, or fully independent
cells merely inspired by it, are fielding a second generation of operatives.
What Mr. Bush is not sa
ying i!
 s that many of them are Muslim immigrants and their Western-born offspring
seemingly integrated into the Western society.

* Second, we're determined to deny weapons of mass destruction to outlaw
regimes, and to their terrorist allies who would use them without
hesitation. The United States, working with Great Britain, Pakistan, and
other nations, has exposed and disrupted a major black-market operation in
nuclear technology led by A.Q. Khan. *

To claim that Pakistan was a partner in this operation is ridiculous.
Pakistan is a major violator of the ban on nuclear proliferation. In 2003
Dr. Khan stunned the world when he admitted on television to leaking nuclear
weapons secrets to – among others – North Korea, Libya, and Iran. He claimed
that he had acted “without authorization” from Gen. Musharraf’s government,
but he was lying. This was followed by Musharraf’s point blank refusal to
hand any documents to any international agency, or to allow members of the
UN’s Atomic Energy Agency (IAEA) into Pakistan to investigate the affair. He
declared that his is a sovereign country and therefore “no document will be
given, no independent investigation will take place.” Vowing never to roll
back Pakistan’s nuclear assets, Musharraf even blamed the United States for
not warning him of Khan’s activities in a more timely manner.

* Third, we're determined to deny radical groups the support and sanctuary
of outlaw regimes. State sponsors like Syria and Iran have a long history of
collaboration with terrorists, and they deserve no patience from the victims
of terror. *

Instead of naming Syria and Iran for the second time, Mr. Bush should have
taken a closer look at such pillars of America’s anti-terror alliance as
Saudi Arabia, Pakistan, and Turkey. He should be developing an alternative
strategy to pragmatic pacts with unreliable allies. The absence of such
strategy is both remarkable and baffling. It reflects the fact that this
country’s links with some of the least pleasant regimes on earth continue to
be clouded by establishmentarian denials and the feigned optimism that have
characterized Washington’s relations with the “friendly” and “moderate” part
of the Muslim world for decades. 

* Fourth, we're determined to deny the militants control of any nation,
which they would use as a home base and a launching pad for terror. For this
reason, we're fighting beside our Afghan partners against remnants of the
Taliban and their al Qaeda allies. For this reason, we're working with
President Musharraf to oppose and isolate the militants in Pakistan. *

In the meantime Musharraf is running with the hare and hunting with the
hounds. Suicide attacks in London on July 7 2005, masterminded by a young
British-born Pakistani, and that country’s long list of proven or suspected
links with numerous other terrorist attacks in recent years, should focus
attention on the ambivalent role of Pakistan and its leader in the war on
terrorism. The myth of Pakistan as a staunch American ally is in need of
critical scrutiny. Musharraf’s government has backtracked on its promise to
control the Islamic schools that are grooming new terrorists. Pakistan
remains the epicenter of global jihad, a breeding ground for the new
echelons of “martyrs,” and it meets the criteria for a slot on the Axis of
Evil. Pakistan is an enormous campus in which some ten thousand madrassas
prepare over one million students for the rigors of jihad. When pressed,
Musharraf announces the closure of some of the schools where “the eggs of
the 
snake of terrorism are incubat!
 ed,” only to let them re-open later. It can hardly be otherwise in a
country founded on the pillars of Islamic orthodoxy. 

* Some observers look at the job ahead and adopt a self- defeating
pessimism. It is not justified. With every random bombing and with every
funeral of a child, it becomes more clear that the extremists are not
patriots, or resistance fighters -- they are murderers at war with the Iraqi
people, themselves. *

That alleged clarity has not diminished their ability to recruit fighters,
including suicide bombers, or to maintain the dynamics of their attacks at a
level unimaginable three years ago.

* In contrast, the elected leaders of Iraq are proving to be strong and
steadfast. By any standard or precedent of history, Iraq has made incredible
political progress -- from tyranny, to liberation, to national elections, to
the writing of a constitution, in the space of two-and-a-half years. *

The “standard or precedent of history” is not encouraging in Iraq when
compared and contrasted to Eastern Europe after the fall of the Berlin Wall,
Nicaragua after the Sandinistas, Spain after Franco, South Korea after the
generals, Argentina after Galtieri… 

* With our help, the Iraqi military is gaining new capabilities and new
confidence with every passing month. At the time of our Fallujah operations
11 months ago, there were only a few Iraqi army battalions in combat. Today
there are more than 80 Iraqi army battalions fighting the insurgency
alongside our forces. Progress isn't easy, but it is steady. And no
fair-minded person should ignore, deny, or dismiss the achievements of the
Iraqi people. *

On the other hand Pentagon officials told Congress last week that only one
of Iraq's 100 battalions is able to fight without U.S. support. The top U.S.
commander in Iraq, General George Casey, has admitted that the number is
down from three battalions, supposedly because standards for the highest
readiness rating have become more rigorous during the past few months.

* Some observers question the durability of democracy in Iraq. They
underestimate the power and appeal of freedom. We've heard it suggested that
Iraq's democracy must be on shaky ground because Iraqis are arguing with
each other. But that's the essence of democracy: making your case, debating
with those who you disagree -- who disagree, building consensus by
persuasion, and answering to the will of the people…*

Really problematic for the United States is not the area of disagreement
among Iraqis but a key point on which they agree: that Islam is to be the
foundation for all laws, and that any proposal that contradicts Islamic
religious teachings will be removed from the statute book. “Islam is a main
source for legislation and it is not permitted to legislate anything that
conflicts with the fixed principles of the rules of Islam,” the draft
states, and these principles are reported to have been approved by American
diplomats in Baghdad. This may reflect excessive eagerness in Washington to
maintain some momentum on the political front, at a time when large areas of
Iraq remain affected by an open-ended guerrilla insurgency. Nevertheless,
the Administration’s acceptance that Islam is to be the foundation of Iraq’s
democracy is light years away from the concept of “spreading democracy in
the Middle East” that has been used as a justification for t
he war in Iraq. Its ultimate fruit m!
 ay well be an Iraq that is more implacably detrimental to the interests of
the United States than Saddam’s regime had ever been.

* Some observers also claim that America would be better off by cutting our
losses and leaving Iraq now. This is a dangerous illusion, refuted with a
simple question: Would the United States and other free nations be more
safe, or less safe, with Zarqawi and bin Laden in control of Iraq, its
people, and its resources? Having removed a dictator who hated free peoples,
we will not stand by as a new set of killers, dedicated to the destruction
of our own country, seizes control of Iraq by violence. *

There is another way, but it requires patience, creativity and skill: to try
and create a split within the ranks of Iraqi insurgents between those who
are driven primarily by nationalist and tribal motives, and people like
Zarqawi who don’t give a hoot for Iraq as such but simply want to use it as
an episode in the global anti-American jihad. Establishing a working rapport
with alienated secular-minded Sunni leaders demands overcoming distaste for
a dialogue with former Baathists and Saddam loyalists. They may be tainted,
but a truce and a deal with them is possible, while with the jihadist hard
core it is not. “Nationalism” is not the problem, compared to jihad it is
the solution. The deal with them could contain the promise of amnesty and a
timetable for U.S. disengagement clearly predicated on improved security
situation. American troops could then be gradually replaced with the
contingents from those few relatively reliable partners we have in the regio
n, notably Egypt a!
 nd Jordan.

* There's always a temptation, in the middle of a long struggle, to seek the
quiet life, to escape the duties and problems of the world, and to hope the
enemy grows weary of fanaticism and tired of murder. This would be a
pleasant world, but it's not the world we live in. *

No such temptation will ever bother Mr. Bush’s neoconservative advisors,
however. Their view of America as a hybrid, “imagined” nation and a pliable
tool of their global design demands constant, neurotic activity. A psychotic
quest for dominance is their driving force and the “nationalist” discourse
is merely its justification. Bill Kristol’s “national greatness” psychosis
seeks to create an eminently unpleasant world, and right now it is the world
we live in.

* This enemy considers every retreat of the civilized world as an invitation
to greater violence. In Iraq, there is no peace without victory. We will
keep our nerve and we will win that victory. *
 
Yet again Mr. Bush is trying a bit too hard to place Iraq in the context of
the war against terorrism, by referring to the “enemy” (terrorists) and the
“victory” (in Iraq). This is mendacious, let it be said one more time, for
three reasons: Saddam was not connected to the groups that have attacked or
plan to attack the United States; those who wanted to attack Iraq had wanted
to do so for years before 9-11; and the consequences of the Iraqi war are
deeply detrimental to the global anti-terrorist struggle. His insistence
that the war in Iraq was inseparable from the “war on terrorism” was a
belated substitute for the discredited claim that Iraq’s “weapons of mass
destruction” justified military action. Both justifications were not based
on fact, and both claims originally emanated from the same source. The
Project for a New American Century (PNAC).

* The fifth element of our strategy in the war on terror is to deny the
militants future recruits by replacing hatred and resentment with democracy
and hope across the broader Middle East…*

Mr. Bush’s continuing insistence on effecting the democratic transformation
of the Middle East is unattainable in practice and counter-productive in
principle. In practical terms, the continuing occupation of Iraq makes the
United States more thoroughly disliked, throughout the Arab world, than at
any time in living memory. For that reason the classic Catch-22 of
nation-building in general applies even more drastically to America’s
position in the Middle East today: whatever its wishes, the locals will want
more of the opposite. Whoever its candidate or political force of American
choice, the “street” will reject them the moment it becomes aware of the
connection. In principle, even if “exporting democracy” could be developed
into a workable scenario, the end result would be detrimental to U.S.
security. Instead of the degenerate and scared royal kleptocrats, Usama’s
followers would run Saudi Arabia. Iraq would – nay, will R
11; be ruled by Shi’ite clerics. Mubaraq would be swep!
 t from power and the Muslim Brotherhood would turn Egypt into an Islamic
Republic. In Algeria immediately, Morocco after a while, and eventually even
Turkey, the survival of moderate and pro-Western regimes would be
undermined. Mr. Bush’s desire that the Middle East grows in democracy would
benefit those who would never thank him for making their rise to power
possible. But more serious yet is his often repeated but mistaken assertion
of Islam’s compatibility with democratic rule. Islam condemns as rebellion
against Allah’s supremacy the submission to any other form of law other than
Shari’a. It is noteworthy that the term “democracy” did not have an
equivalent in any Muslim language until a century ago. Its fundamental
principle, equality, is equally absent from the Muslim vocabulary.

* America is making this stand in practical ways. We're encouraging our
friends in the Middle East, including Egypt and Saudi Arabia, to take the
path of reform, to strengthen their own societies in the fight against
terror by respecting the rights and choices of their own people. *

On present form any attempt to democratize countries such as Saudi Arabia
will not play into the hands of America’s would-be friends and allies, but
into the hands of Usama Bin Laden and his sympathizers. The Kingdom of Saudi
Arabia admittedly needs to be brought to heel. It is the most intolerant
Islamic regime on the face of the earth. For decades it has been waging a
worldwide proxy war against Christianity and other religions that Islam
comes into contact with, like Judaism in Israel, Hinduism in India, animism
in Africa, and Buddhism in Southeast Asia. Its authorities have allowed
thousands of young Saudis easy access to American visas, including many bent
on waging jihad against the unbelievers. America should stop pandering to
Saudi whims, including the non-existent and unreciprocated “right” of its
government to bankroll thousands of mosques and Islamic centers all over the
Western world that teach hate and provide the logistic infrastructure to Isl
amic terrorism. Th!
 e Saudi regime may well be unsustainable in the long term, but a
“democratic” alternative that would quickly turn into something akin to
Tehran in 1979 cannot be contemplated with equanimity. Its carefully devised
incremental change should be managed now, or observed with powerless chagrin
later.

* As we do our part to confront radicalism, we know that the most vital work
will be done within the Islamic world, itself. And this work has begun. Many
Muslim scholars have already publicly condemned terrorism, often citing
Chapter 5, Verse 32 of the Koran, which states that killing an innocent
human being is like killing all humanity, and saving the life of one person
is like saving all of humanity. *

Mr. Bush’s Kuranic quote was a distortion of verse 5:32, which states that
“if anyone slew a person — unless it be for murder or for spreading mischief
in the land [emphasis added] — it would be as if he slew the whole people.”
Immediately thereafter follows a list of horrid torments for those who
create “mischief,” including death by crucifixion. That loophole embraces
all those who resist the establishment of the Muslim rule or who disobey the
sharia once it is established. Furthermore, Mr. Bush should be told that one
single Kuranic verse, “the Verse of the Sword” (9:5) – which gives the
infidel the choice between conversion or death – abrogates all 124 earlier
verses, the ones that are quoted most regularly by Islam's apologists to
prove its tolerance and benevolence.

* After the attacks in London on July the 7th, an imam in the United Arab
Emirates declared, “Whoever does such a thing is not a Muslim, nor a
religious person.” *

Usama and his followers may differ from other Muslims in the exact command
for action that they derive from the Kuran and the hadith, but they all
speak the same language, literally as well as legally and theologically. .
The gap between the pillars of respected “mainstream” Islamic thought at
Cairo’s Al-Azhar University and “the Evil” of 9-11 does not compare to the
gap between Pope Benedict and Eric Rudolph, but merely to that between
Vladimir Ilich Lenin and Pol Pot.

* The time has come for all responsible Islamic leaders to join in
denouncing an ideology that exploits Islam for political ends, and defiles a
noble faith. *

It is unclear whether, when, where, and how, a reformed variety of Islam
desired by Mr. Bush can emerge. Presumably it would need to be capable of
reinterpreting jihad, sharia, etc. and developing the “new Islamic
interpretations” that the 9-11 Commission also called for. The problem is
that it has been tried before. Attempts to reformulate the doctrine of jihad
in particular are not new, but they have failed because they opposed
centuries of orthodoxy. The willingness of a few to become what are
objectively bad Muslims, because they are willing to reject discriminatory
and offensive tenets of historical Islam, may be laudable in human terms but
it will do nothing to modify Islam as a doctrine. A reformed faith that
should question the divine authority on which the institutions of Islam
rest, or attempt by rationalistic selection or abatement to effect a change,
would be Islam no longer.  For the majority of Muslims, any such attempt
will smack of heresy. To them
, it is not !
 the jihadists who are “distorting” Islam; the would-be reformers are. Until
the petrodollars support a comprehensive and explicit Kuranic revisionism
capable of growing popular roots, we should seek ways to defend ourselves by
disengaging from the world of Islam, physically and figuratively.

* With the rise of a deadly enemy and the unfolding of a global ideological
struggle, our time in history will be remembered for new challenges and
unprecedented dangers. *

The unprecedented danger is for us to forget that we are heirs to the
greatest and best civilization the world has known, and that our inheritance
is under threat. With that threat – with Islam, that is, and not some
allegedly aberrant version of it – there will be no grand synthesis, no
civilizational cross-fertilization. It’s kto-kogo: either Islam gets
Europeanized, or Europe gets Islamized. As things stand now the outcome is
uncertain. All will be lost if our future, and that of our heirs, remains in
the hands of people who do not understand the nature, complexity and
magnitude of the challenge.



Dr. S. Trifkovic, Foreign Affairs Editor
CHRONICLES, 928 N Main Street, Rockford, IL 61103, USA
voice (815) 964-5054 fax (815) 964-9403 cell (312) 375-4044
http://www.chroniclesmagazine.org/cgi-bin/newsviews.cgi
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