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 Mob kills cop, torch police station in Orissa





Bhubaneswar, September 16: Armed attackers on Tuesday shot dead a police
constable and set fire to a police station in Orissa's riot-hit Kandhamal
district.

The spurt in violence has led to heavy force deployment in the area.



A large number of attackers armed with country-made guns and crude weapons
gunned down a constable and set ablaze the police station at Gochapada early
this morning, Director General of Police Gopal Nanda said.



Other policemen present at the police station, located about 36 km from
district headquarters town of Phulbani, seemed to have fled into the forest
as they were heavily outnumbered by the attackers, he said.



Kandhamal District Collector Krishan Kumar said the mob comprised about 500
people who were carrying fire arms and other weapons.



Additional security forces have been deployed in the area in the wake of the
incident in the sensitive district which has been witnessing violence for
the last three weeks, both the DGP and the district collector said.



Police sources said the mob was demanding release of a man held by the
security personnel but local residents felt that the attack was retaliatory
action of the police firing at Kurtamgarh in Tumudibandh area on September
13.



The roads leading to Gochapada had been blocked by logs and boulders which
were being cleared to facilitate the movement of forces, the sources said.



The state police chief said it was not the first instance of a police
station being attacked and torched as similar incidents had taken place
during the riots that had rocked Kandhamal district in December 2007.



http://www.expressindia.com/latest-news/Mob-kills-cop--torch-police-station-in-Orissa/362029/













Anti-Christian violence appears to be worsening in the eastern Indian state
of Orissa with Hindu extremist groups ransacking churches, schools, health
clinics and houses belonging to Christians. The violence has left at least
18 people dead and more than 20,000 homeless. VOA's Raymond Thibodeaux
reports from Rudangia, about 300 kilometers west of Bhubaneswar, Orissa's
capital.



Ratna Naik and her husband fled the nearby village of Adaskupa during a
Hindu attack two weeks ago. They have been staying in a crowded, squalid
relief camp set up at a run-down high school in the town of Udaygiri, about
15 kilometers away.



"It was a big crowd, maybe more than 200 or 300," said Ratna Naik. "They are
not only our village Hindus also there were included outside Hindus. Their
demand is that if you want to stay in the village with us you have to become
Hindu. Otherwise, we will kill you."



Her story is similar to thousands of others at this camp. In the Kandhamal
district in Orissa, gangs of Hindu militants are carrying out attacks
against Christians.



They have ransacked hundreds of churches, schools and health clinics run by
Christian groups. They have looted and burned thousands of homes belonging
to Christian families. Some here say they have witnessed the killing of
family members and neighbors.



Indian authorities say the violence in Orissa has left at least 18 people
dead and displaced as many as 20,000. Most of them are crowded into 14
government-run shelters in Kandhamal. Christian groups say the numbers of
dead and displaced are much higher.



It is one of the worst episodes of Hindu-Christian violence in Orissa.



But the conflict's roots are less about faith than the more sanguine aspects
of daily life in the region, says Hemanth Naik, no relation to Ratna. He
runs a grassroots civil rights group, the Forum for Peace, in Kandhamal.



Persistent poverty and ethnic differences exploited by Hindu fundamentalists
have played a big role, he says.



The two ethnic groups at the center of the conflict were once part of the
same forest-dwelling tribe, known as the "Kui" people, who are traditionally
animists - nature worshippers.



India's government divided them into two groups, the Kandhas and the Panas.
The division, based largely on professions and poverty levels, was part of a
well-meaning affirmative action program to absorb them into the mainstream,
Naik says.



The Panas, the poorer of the two, were listed as Scheduled Caste, among the
lowest rank in India's caste system. Often shunned by fellow Hindus, many
Panas sought out schools and health clinics run by Christians.



Conservative Hindu groups bristled at the idea that Christian groups,
largely funded by Western countries, were giving the lower-caste Panas an
unfair advantage, Naik says.



"It was an egalitarian society," said Naik. "But in the process [of
mainstreaming them] a sense of inequality and discrimination crept into that
area. They want to keep these disadvantaged communities down. That is why
this problem has come."



Politics also plays a powerful role, says a top minister for the ruling
Congress Party, Ajay Maken, who recently visited a YMCA center in
Bhubaneswar, Orissa's capital, where hundreds of families have sought
shelter from the anti-Christian violence.



"The problem is that some people are trying to give it a communal color,"
said Ajay Maken. "Perhaps it is the same kind of experiment that was
performed in Gujarat is being performed here. It is an election year."



The experiment that Maken refers to is the 2002 riots in Gujarat state in
which 2,000 Muslims were massacred by Hindu mobs after a train fire killed
58 Hindus.



Government investigators ruled that the fire was accidental, but the
incident galvanized Hindu support for Gujarat's chief minister, Narendra
Modi, whose "get-tough" stance against Muslims catapulted him to top
leadership in India's Hindu nationalist Bharatiya Janata Party, or BJP, the
main opposition party.



The recent violence in Orissa, a state dominated by the Bharatiya Janata
Party, was sparked by the Aug. 23 killing of an 84-year-old Hindu spiritual
leader who opposed the spread of Christianity in Orissa. Police say Maoist
rebels killed him, but Hindu groups blamed Christians.



One of those Hindu groups is Vishnu Hindu Parishad, which has links to the
Bharatiya Janata Party. One of their leaders is Milind Parande, who speaks
by phone from outside Bangalore in the Indian state of Karnataka.



"Conversion is the biggest violence," said Vishnu Hindu Parishad. "It is
generating all this reaction. A Hindu is a peaceful person. A Hindu does not
believe in violence. But if you do an act and provoke him, then I do not
know what will happen."



He says he is not against Christians, but opposes Christian groups that lure
Hindus into converting with enticements such as better schools, health
clinics, jobs and food. He says Hindus should be left alone.



But the conflict's complicated overlays of ethnicity and politics are little
consolation to people like Ratna and her husband, a church pastor. Like
thousands of others, they are too scared to return home.



"It will be heartbreaking pain," said Ratna. "No confidence will we have
now. Because the brotherly love, [has been] burned. The trust, we do not
have."



For now, Indian authorities fear that the anti-Christian violence could
spread. During the weekend, Hindu gangs reportedly ransacked 12 Christian
churches in Karnataka.



http://www.voanews.com/english/2008-09-15-voa56.cfm




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