+ One can only lament the fate of poor old Saint Valentine, whose
martyrdom has now served to unite Islamic and Hindu fundamentalists in
a common struggle against the 'evil' West. More worrying and
problematic, however, is the way in which the rise of such
authoritarian groups in countries like India, Pakistan, Malaysia and
Indonesia continues unabated. +

Dak Bangla:
http://dakbangla.blogspot.com/2005/02/valentine-violence-blame-not-poor-old.html

19/02/2005

Blame not the poor old saint
Farish A Noor

Next year, instead of ranting and raving against all things Western,
perhaps some of the anti-globalisation activists in the South should
consider sending a Valentine card to their counterparts in the
anti-globalisation movement in the North. That should be a step in the
right direction!

Hate and prejudice can strange bedfellows make. As the world struggles
on under the yoke of a globalisation process that continues unabated
and unguided, the crippling effects of uneven development make
themselves manifest all over. This has led to reaction in many parts
of the world from groups that oppose the globalisation process and
have attempted an anti-systemic critique. These anti-systemic
movements are arrayed across a wide spectrum and include some creepy
and loony ones.

In many parts of the developing South, the failure of the
post-colonial state has contributed to the rise of right-wing groups
and parties who base their narrow communitarian brand of politics on
some simplistic and essentialist understanding of identity and the
difference between 'self' and 'other'. Some of them equate standing
against globalisation with standing squarely against the West.

Given that most of these groups are formed out of a communitarian
mould, their politics tends to be as shallow as it is short-sighted.
The narrow ethnocentrism underlying their political campaigns also
explains why their critiques of globalisation have tended to be
couched in essentialist terms that see the 'West' as static and
simple, and their own identities as fixed by non-permeable frontiers.

This sort of simplistic politics was clearly evident this week when
right-wing groups all over the South called for a 'ban' on
celebrations of Valentine's Day, which for them is yet another import
that represents the Western cultural hegemony. In many cases what
emerged instead was a culturalist, rather than structuralist, critique
of Valentine's Day. It was another case of the 'great evil Western
empire' spreading its cultural tentacles.

It is ironic that in this simplistic blanket condemnation of all
things Western right-wing groups across Asia were united. While
Islamist groups in countries like Malaysia, Indonesia, Pakistan and
Bangladesh threatened to go out into the streets and 'morally police'
the behaviour of wayward youths on that day, Hindu activists of the
Akhil Bharatiya Vidyarthi Parishad (ABVP) and RSS in India took the
law into their own hands and harassed young Indians. To rid the Indian
society of social evils that emanate from the Saint who died hundreds
of years ago, the leaders of the ABVP argued even against the 'sitting
culture' in Indian restaurants. As always, the tactics were
predictably simple. Blaming the 'other' for their economic problems is
a simple way of exteriorising an internal structural crisis. It also
allows such groups to extend their power and influence by adopting a
paternalistic rhetoric of 'care' for their constituencies, as well as
their victims â who more often than not happen to be the young.

One can only lament the fate of poor old Saint Valentine, whose
martyrdom has now served to unite Islamic and Hindu fundamentalists in
a common struggle against the 'evil' West. More worrying and
problematic, however, is the way in which the rise of such
authoritarian groups in countries like India, Pakistan, Malaysia and
Indonesia continues unabated.

Some simple truths need to be reiterated here: the celebration of
Valentine's Day these days may indeed be a crass and vulgar affair
totally degraded by consumerism and commercialism, but it is certainly
not the main globalisation problem the South faces. If anything,
popularity of the St Valentine cult is merely a symptom of integration
of the South into the global economic system. The integration has also
brought with it other cultural markers such as McDonalds, Nike and
karaoke. Believing that a ban on Valentine's Day or even McDonalds
would somehow solve the problem of uneven development and
globalisation is, of course, naÃve and simplistic.

The celebration of Valentine's Day represents no danger in any
tangible, realistic sense. Being showered by cards bearing messages of
love â even if they are written by spotty teens â is infinitely better
than the carpet-bombing of Iraq not too long ago. The structural
inequalities of the global economic system remain the primary reason
why the countries of the developing South are vulnerable to the
vicissitudes of the global economy as well as the bullying tactics and
gunboat diplomacy of powerful developed nations. As long as these
structural issues are not addressed in earnest, and with some
intelligence, the problems will remain. Blaming dead saints for them
will not get us anywhere.

In anticipation of the accusation that in defending poor old (and
dead) Saint Valentine I am defending the 'corrupting culture' of
Western materialism, allow me to state why I take this stand. In an
apparently loveless world beset by man-made calamities of an
unprecedented scale, I feel that what the world needs now is Love.
Putting aside the crass materialism and consumerism that accompany the
annual celebration of Valentine's Day, the fact remains that its
essential message is that of Love and human companionship. It is a
message of common humanity and solidarity that the anti-systemic and
anti-globalisation movements of the South need to use and capitalise
on. That way they can build instrumental coalitions that transcend
political and cultural boundaries.

So next year, instead of ranting and raving against all things
Western, perhaps some of the anti-globalisation activists in the South
should consider sending a Valentine card to their counterparts in the
anti-globalisation movement in the North. That should be a step in the
right direction!

Dr Farish A Noor is a Malaysian political scientist and human rights
activist, based at the Zentrum Moderner Orient (ZMO), Berlin

LINK
http://www.dailytimes.com.pk/default.asp?page=story_19-2-2005_pg3_5

-- 
Dak Bangla is a Bangladesh based South Asian Intelligence Scan Magazine.
URL: http://www.dakbangla.blogspot.com


------------------------ Yahoo! Groups Sponsor --------------------~--> 
Give underprivileged students the materials they need to learn. 
Bring education to life by funding a specific classroom project.
http://us.click.yahoo.com/FHLuJD/_WnJAA/cUmLAA/TySplB/TM
--------------------------------------------------------------------~-> 

--------------------------
Want to discuss this topic?  Head on over to our discussion list, [EMAIL 
PROTECTED]
--------------------------
Brooks Isoldi, editor
[EMAIL PROTECTED]

http://www.intellnet.org

  Post message: [email protected]
  Subscribe:    [EMAIL PROTECTED]
  Unsubscribe:  [EMAIL PROTECTED]


*** FAIR USE NOTICE. This message contains copyrighted material whose use has 
not been specifically authorized by the copyright owner. OSINT, as a part of 
The Intelligence Network, is making it available without profit to OSINT 
YahooGroups members who have expressed a prior interest in receiving the 
included information in their efforts to advance the understanding of 
intelligence and law enforcement organizations, their activities, methods, 
techniques, human rights, civil liberties, social justice and other 
intelligence related issues, for non-profit research and educational purposes 
only. We believe that this constitutes a 'fair use' of the copyrighted material 
as provided for in section 107 of the U.S. Copyright Law. If you wish to use 
this copyrighted material for purposes of your own that go beyond 'fair use,' 
you must obtain permission from the copyright owner.
For more information go to:
http://www.law.cornell.edu/uscode/17/107.shtml 
Yahoo! Groups Links

<*> To visit your group on the web, go to:
    http://groups.yahoo.com/group/osint/

<*> To unsubscribe from this group, send an email to:
    [EMAIL PROTECTED]

<*> Your use of Yahoo! Groups is subject to:
    http://docs.yahoo.com/info/terms/
 



Reply via email to