This item is available on the Middle East Forum website, at
http://www.meforum.org/article/1763


Are Muslim Countries Less Democratic?


by Frederic L. Pryor
Middle East Quarterly
Fall 2007

Scholars and theoreticians have long argued about the compatibility of Islam
and democracy. Bush administration support for export of democracy to the
Middle East has brought the debate to the forefront of policy circles. As
the discussion continues, statistical models can be useful to interpret the
historical record. While recent studies have reached contradictory
conclusions, as more data is considered, a nuanced relationship between
Islam and democracy emerges: In all but the poorest countries, Islam is
associated with fewer political rights.


Background


Scholarly studies disagree about whether Muslim countries as a whole are
less democratic than non-Muslim countries. For political scientists and
statisticians, the compatibility between Islam and democracy remains
controversial, and studies have reached opposite conclusions. Part of this
is due to limited sample size. Research has focused either on particular
countries or subcategories such as Arab countries which are not
representative of majority Muslim states. Indeed, none of the four most
populous Muslim countries-Indonesia, Pakistan, Bangladesh, and Turkey-is
Arab.

As the World Bank and other international organizations have produced more
standardized data on each country's economy, researchers have been able to
perform broader statistical analyses. Freedom House's quantification of
political liberalism has further expanded the breadth of comparison and
correlation. Scholars can now use statistical techniques to examine patterns
across a greater number of Islamic countries. Since 2000, there have been
four sets of conflicting empirical analyses.

All of the studies considered below are by political scientists, and most
employ regression analysis. This is a common statistical technique that
predicts the value of a variable based on the measured values of other
variables. In practice, this means finding the best fitting curve to a
series of points so that one can see the causal impact of each variable on
the variable to be explained. Both Michael L. Ross, University of
California-Los Angeles, and M. Steven Fish, University of
California-Berkeley, use a regression technique to disentangle the impact of
a number of causal variables on a single outcome and separately show that
Muslim countries score lower on indices of democracy than non-Muslim
countries.[1] <http://www.meforum.org/pf.php?id=1763#_ftn1>  Yale University
political scientists Daniela Donno and Bruce Russett present two sets of
regressions. One yielded a similar conclusion, but the other which examined
cross-sections of all major Muslim countries at different points in time
showed mixed results.[2] <http://www.meforum.org/pf.php?id=1763#_ftn2>  In
contrast, Columbia University professor Alfred Stepan and his University of
North Carolina colleague Graeme B. Robertson use a different statistical
technique to argue that differences in the level of democracy between Muslim
and non-Muslim countries in the developing world is not significantly
different.[3] <http://www.meforum.org/pf.php?id=1763#_ftn3>  The
discrepancies among studies suggest that statistical techniques, countries
considered, and other variables included in the analysis shape the results.
So what conclusions does the collective evidence support?


Constructing a Model


The four studies use the "political rights" variable of Freedom House[4]
<http://www.meforum.org/pf.php?id=1763#_ftn4>  and the "democracy" variable
of Colorado State University professors Monty G. Marshall and Keith Jaggers
in their Polity IV data set.[5]
<http://www.meforum.org/pf.php?id=1763#_ftn5>  Both are highly correlated
definitions of political democracy. Because both variables yield the same
general results, use of the Freedom House data set is preferable since it
includes more countries. However, while Freedom House uses a descending
scale from seven (fewest political rights) to one (highest), the scale here
is reversed for clarity. A new, more complete model can also replicate many
of the variables and data sources used in previous studies.[6]
<http://www.meforum.org/pf.php?id=1763#_ftn6> 

Other data included are per capita gross domestic product (GDP) with data
supplied by the World Bank.[7] <http://www.meforum.org/pf.php?id=1763#_ftn7>
While some previous studies considered per capita GDP in a linear fashion,
this may miss certain relationships. Those countries in Europe, North
America, as well as Japan, South Korea, and Australia, which belong to the
Organization for Economic Cooperation and Development, are all
industrialized. They vary in per capita GDP although they maintain similar
political rights. To minimize this difficulty, Donno, Russett, and Ross all
used the logarithm of per capita GDP.

This study explores differences in democracy among "very poor," "poor," and
"medium/high income" nations. These categories are based on their 2000 per
capita GDP compared to the same year's U.S. per capita GDP. "Very poor"
nations had a per capita GDP of less than 15 percent of the U.S. figure
while "poor" nations had a per capita GDP of less than 25 percent, and the
medium/high income nations had a per capita GDP greater than 25 percent of
that of the United States.

In his essay, Ross explores the characteristics of countries in which raw
materials such as oil are an important source of state income. Regardless of
their dominant religion, these states often have lower indices of political
rights. Accordingly, the analysis below also includes World Bank statistics
measuring the proportion of income derived from types of export averaged
over more than a decade.

Donno and Russett observe that war erodes political rights, and this
hypothesis is easily tested.[8]
<http://www.meforum.org/pf.php?id=1763#_ftn8>  They also suggest that
present and former communist countries have a freedom deficit as their
citizenry's political rights often have not advanced. This too was factored
into the analysis using dummy variables (either 0 or 1).

Finally, since large countries are more difficult to govern than small
countries, especially in poor countries, another explanatory variable is the
logarithm of the population. As expected, this variable turns out to be
statistically significant only in the sample of developing economies.

The study sample includes 162 countries of which 39 have a Muslim
majority.[9] <http://www.meforum.org/pf.php?id=1763#_ftn9>  The "Muslim
variable" in this study is the percentage of Muslims in the population
rather than an artificial variable of either zero or one, which
statisticians use to indicate whether any country's population reaches an
arbitrarily assigned proportion of Muslims. The latter approach, used by all
of the previously cited studies with the exception of Ross, loses useful
information.

While conclusions drawn by earlier investigators about the relationship
between Islam and democracy conflict, such disagreements result primarily
from the sample of countries chosen and secondarily from how the equations
and variables are specified. A broader set of regressions with different
samples of nations clarifies this discrepancy.

The statistical results in Table 1 show that in all but very poor countries,
Islam has a significantly negative impact on political rights.


Table 1: The Political Impact of Islam in 2000


Variable to be explained: political rights

        1        2       3       4       5       6       7      
        All      All richer      All poor        All very poor   All
non-Arab         Richer non-Arab         Poor non-Arab  
Explanatory variables:

% of Muslims     -1.241* 
(-2.97)  -5.866* 
(-3.70)  -0.957* 
(-2.06)  -0.810* 
(-1.46)  -1.260* 
(-2.93)  -6.072* 
(-3.68)  -0.982* 
(-2.00) 
Arab culture 
(0-1 variable)   -1.317* 
(-3.03)  0.709 
(0.49)   -1.027 
(-1.97)  -0.865 
(-1.38)  ---     ---     ---    
Former communist 
(0 or 1)         -0.140 
(-0.54)  0.014 
(0.04)   -0.293 
(-0.85)  -0.311 
(-0.70)  -0.149 
(-0.58)  -0.004 
(-0.01)  -0.308 
(-0.87) 
Now communist 
(0 or 1)         -3.545* 
(-5.74)  ---     -3.249* 
(-4.77)  -3.063* 
(-4.16)  -3.457* 
(-5.59)  ---     -3.252* 
(-4.64) 
Log per capita GDP       0.828* 
(9.18)   0.624* 
(2.30)   0.679* 
(3.86)   0.428 
(1.73)   0.904* 
(9.57)   0.618* 
(2.23)   0.740* 
(3.94)  
Log population   -0.045 
(-0.87)  0.037 
(0.64)   -0.122 
(-1.62)  -0.106 
(-1.01)  -0.056 
(-1.04)  0.036 
(0.60)   -0.120 
(-1.50) 
Raw material export as % of total exports        -1.633* 
(-4.30)  -0.687 
(-0.81)  -1.284* 
(-2.79)  -1.154* 
(-2.06)  -1.439* 
(-3.32)  -0.964 
(-1.09)  -1.369* 
(-2.63) 
Years at war, 1990-2002  -0.095 
(-1.79)  0.016 
(0.22)   -0.106 
(-1.56)  -0.121 
(-1.53)  -0.083 
(-1.39)  0.005 
(0.07)   -0.090 
(-1.09) 
Constant         7.830* 
(9.56)   6.570* 
(7.03)   8.438* 
(7.12)   7.298* 
(4.13)   8.101* 
(9.61)   6.630* 
(6.85)   8.577* 
(6.90)  
# observations 
Adj. R square    162 
0.6638   56 
0.7866   106 
0.4642   82 
0.3143   144 
0.6246   50 
0.3019   94 
0.4224  

Note: T-tests of statistical significance of the calculated coefficients are
given in parentheses and statistical significance at the 0.05 level is
marked with an asterisk.

This conclusion is reflected in the fact that, with the exception of the
regression in column four, the greater the percentage of Muslims in the
population, the lower are the political rights in the country. This Muslim
variable is not, however, statistically significant when the very poor
nations in the sample are examined separately. Such a result makes sense.
Citizens of very poor nations often enjoy few rights to begin with, and so
Islam does not have much room to create a downward impact. For the entire
sample, the countries with an Arab culture also have lower political rights
than other Muslim nations although in the other results with different
sub-samples, there is not an indication of such a relationship. The
correlations also support previous work that shows a positive correlation
between political rights and per capita income but a negative relationship
both between the relative importance of raw material exports and whether the
nation currently has a communist government. For example, most countries
which derive the bulk of their income from oil exports suffer in political
freedoms. Communist countries such as China, Cuba, and North Korea also do
not compare well in political freedoms with many other states.

Other concrete examples illustrate the statistical results. Among pairs of
oil exporting states with roughly the same per capita GDP, one predominantly
Muslim, the other not, the Muslim country compares unfavorably with the
non-Muslim state. For instance, Algeria is less democratic than Gabon; Syria
has fewer political freedoms than Sri Lanka, and even Iran does not compare
well to Venezuela. Of the 58 nations classified as having medium or high per
capita GDP, only the 6 Gulf Cooperation Council states-Bahrain, Kuwait,
Oman, Qatar, Saudi Arabia, and United Arab Emirates-are Muslim. These 6
countries have an average political freedom score roughly one third that of
the remaining 52 nations in this group. When their oil exports are taken
into account, they score roughly half that of the other nations.

There are some exceptions to the general conclusion that Islam has a
negative impact on political rights. In the sample of 39 predominantly
Muslim countries, Bangladesh, Mali, Senegal, and Turkey have political
freedom scores in the middle range. Even more perplexing, the first three
are found among the "very poor nations" where low political rights are the
norm. Whether these poor Muslim countries can maintain their democratic edge
as they develop economically is unclear since this edge depends on the
intricate interactions between Islamist and democratic forces during
modernization. The constitutional crisis surrounding the aborted May 2007
presidential elections in Turkey and speculation about military interference
provides an example of the uncertainties of democracy in a developing Muslim
nation. The parliamentary elections in July 2007, however, proceeded
smoothly, and relative calm prevailed in the first few weeks afterwards.

Some critics might object to the general conclusion about the deficit in
political rights in Muslim countries because exact results differ somewhat
across models, and moreover, are dependent upon the quality of data used in
the calculations. Nevertheless, in statistical experiments not reported here
that use smaller samples of nations having more reliable data, the major
conclusion about the negative relationship between Islam and political
rights does not change. Similarly, experiments using other explanatory
variables such as population heterogeneity did not change the general
conclusions. Interestingly, although Islam has a considerable influence on
the polity, it has had relatively little impact on the economy.[10]
<http://www.meforum.org/pf.php?id=1763#_ftn10> 

The empirical results do not answer the question of why Muslim states
usually have fewer political rights than non-Muslim countries. In part,
historical factors are responsible. Islam found root primarily in countries
with low per capita GDPs and a deficit of political rights. But Islamic
doctrine also places little emphasis on individual rights, especially by
those Muslim sects such as the Shi'a whose leaders have stressed a
theocratic approach toward government. Although the leaders of some Muslim
nations have severed the bonds between mosque and state, many of these same
rulers still maintained the politically repressive traditions of their
countries to enhance their own power.

Three additional conclusions appear clear. The causes underlying the
deficits in political freedom in most Islamic nations can only be
disentangled by a detailed analysis of the special features of each nation.
Moreover, this democracy deficit is likely to remain for many years in the
future. Finally, the fact that some predominantly Muslim nations have
relatively respectable degrees of political freedom suggests that this
deficit may not be a permanent condition. These conclusions imply, in turn,
that exporting democracy to the Middle East or other Muslim countries may
not be impossible but will certainly have a very distant horizon.

Frederic L. Pryor is an economist and a senior research scholar at
Swarthmore College. He thanks Daniela Donno, Phillip Jefferson, Zora Pryor,
Michael L. Ross, and Bruce Russett for their helpful comments on an earlier
draft. A more technical version of this essay can be found at
www.swarthmore.edu/SocSci/Economics/fpryor1/

[1] <http://www.meforum.org/pf.php?id=1763#_ftnref1>  Michael L. Ross, "Does
Oil Hinder Democracy?" World Politics, Apr. 2001, pp. 325-61; M. Steven
Fish, "Islam and Authoritarianism," World Politics, Jan. 2002, pp. 4-37.
[2] <http://www.meforum.org/pf.php?id=1763#_ftnref2>  Daniela Donno and
Bruce Russett, "Islam, Authoritarianism, and Female Empowerment: What Are
the Linkages?" World Politics, July 2004, pp. 582-607.
[3] <http://www.meforum.org/pf.php?id=1763#_ftnref3>  Alfred Stepan and
Graeme B. Robertson, "An 'Arab' More than a 'Muslim' Electoral Gap," Journal
of Democracy, Oct. 2003, pp. 30-44.
[4] <http://www.meforum.org/pf.php?id=1763#_ftnref4>  "Methodology: General
Characteristics of Each Political
<http://www.freedomhouse.org/template.cfm?page=35&year=2004> Rights and
Civil Liberties Rating," Freedom in the World 2004 (New York: Freedom House,
2004); "Freedom in the World: Country Ratings," Freedom House,
www.freedomhouse.org, accessed June 10, 2006.
[5] <http://www.meforum.org/pf.php?id=1763#_ftnref5>  "Polity IV Project
Variables: Indicators of
<http://www.cidcm.umd.edu/polity/data/variables.asp> Democracy and Autocracy
(Composite Indicators)," Monty G. Marshall and Keith Jaggers, Polity IV
<http://www.cidcm.umd.edu/polity> Project, Center for International
Development and Conflict Management, University of Maryland, College Park,
Md., accessed June 15, 2006.
[6] <http://www.meforum.org/pf.php?id=1763#_ftnref6>  For political rights
and civil liberties, see Freedom in the World, 2004, pp. 714-8.
[7] <http://www.meforum.org/pf.php?id=1763#_ftnref7>  Per capita gross
domestic product (GDP) in U.S. dollars from the year 2000; population data,
and raw material export figures come from the World Development Indicators,
2000 (New York: Oxford University Press, 2000).
[8] <http://www.meforum.org/pf.php?id=1763#_ftnref8>  For data for the
period a country was at war between 1990 and 2002, see Faten Ghosn, Glenn
Palmer, and Stuart Bremer, "The MID3Data Set, 1993-2001," Conflict
Management and Peace Sciences, 21(2004): 133-54.
[9] <http://www.meforum.org/pf.php?id=1763#_ftnref9>  David B. Barrett,
George T. Kurian, and Todd M. Johnson, World Christian Encyclopedia: A
Comparative Survey of Churches in the Modern World (New York: Oxford
University Press, 2001) report 41 nations with a Muslim majority, but the
sample in this study does not include the Palestinian Authority or the Cocos
Islands.
[10] <http://www.meforum.org/pf.php?id=1763#_ftnref10>  Frederic L. Pryor,
"The Economic Impact of Islam on Developing Nations," World Development,
forthcoming 2007.


This item is available on the Middle East Forum website, at
http://www.meforum.org/article/1763



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