Direct or indirect is irrelevant.  Islam is the enemy.
 
B
 

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 <http://www.stratfor.com/weekly/tablighi_jamaat_indirect_line_terrorism#1>
Tablighi Jamaat: An Indirect Line to Terrorism

January 23, 2008 | 1448 GMT
 

By Fred Burton and Scott Stewart

Spanish police conducted a series of raids on apartment buildings, a mosque
and a prayer hall in Barcelona on Jan. 19, seizing bombmaking materials and
arresting 14 men who allegedly were planning to attack targets in the city.
Spanish Interior Minister Alfredo Perez Rubalcaba said the detainees were
Islamists belonging to a "well-organized group that had gone a step beyond
radicalization."

A Muslim leader in Barcelona was quoted in some media reports as saying the
14 suspects - 12 Pakistanis, an Indian and a Bangladeshi - were members of a
"Pakistani-based group called Tablighi Jamaat."

The  <http://www.stratfor.com/u_k_concern_over_tablighi_jamaat> Tablighi
Jamaat (TJ) name has come up before in connection with terrorism plots,
including the October 2002 Portland Seven and the September 2002 Lackawanna
Six cases in the United States, as well as the August 2006
<http://www.stratfor.com/special_report_tactical_side_u_k_airliner_plot>
plot to bomb airliners en route from London to the United States, the July
7, 2005,  <http://www.stratfor.com/london_bombings_clues_and_mysteries_0>
London Underground bombings and the July 2007
<http://www.stratfor.com/u_k_possibility_copycat_bombings> attempted
bombings in London and Glasgow, Scotland. Over the past several years we
also have received several queries about TJ from U.S. law enforcement
officials who are concerned about the group's presence and activities in the
United States.

This, then, is a good time to correct some of the erroneous information
regarding TJ - and attempt to paint a realistic portrait of the very real
threat posed by some of the people affiliated with TJ. 


Tablighi Jamaat


The Tablighi Jamaat (Group for Preaching) movement was established in Mewat,
India, in 1927 and stems from the Deobandi brand of the Hanafi Sunni school
of jurisprudence. Deobandi is the most commonly practiced form of Islam in
South Asia, and TJ is but a small subset of the larger Deobandi community.
TJ was designed to be an apolitical, pietistic organization that sends
missionaries across the globe on proselytizing missions intended to bring
wayward Muslims back to more orthodox practices of Islam. 

TJ followers (Tablighis) are mostly of South Asian origin, though there are
Tablighis from many different ethnic and national backgrounds. In fact, TJ
operates in 150 countries and has an estimated 70 million to 80 million
active followers, making it the largest Muslim movement in the world. Its
annual gatherings in Pakistan, India and Bangladesh reportedly bring
together the largest congregations of Muslims in the world outside of
<http://www.stratfor.com/weekly/hajji_challenges_and_opportunities> the
Hajj. The group's stated mission is to work at a grassroots level, reaching
out to Muslims across the social and economic spectrum. Tablighis do not
solicit or receive donations, but rather are largely funded by senior
members. 

At face value, TJ is a peaceful, egalitarian and devotional movement that
stresses individual faith and overall spiritual development. In a sense, TJ
is a widespread training system that urges average Muslims to examine their
own lives and become involved in calling their fellow Muslims back to
orthodox Islam. Because of TJ's tactics, some Islamist groups refer to its
members as "Muslim Jehovah's Witnesses" and accuse them of abandoning
politics and jihad. Upon joining the movement, Tablighi recruits are given
the option of attending the Tablighi center in the Pakistani city of
Raiwind, near Lahore, Pakistan, for four months of additional religious
training to equip them to preach the Tablighi message. 

It is important to understand that TJ is a loosely controlled mass movement
rather than a centralized group, as some would maintain. Although TJ
operates mosques, it has no fixed membership and Tablighis are free to leave
the movement. The mosques are used to support the efforts of the independent
jamaat (groups of 10 preachers) that undertake preaching missions. The type
of work performed and the duration of that work are left solely to the
discretion and conscience of the individual jamaat. Some jamaat choose to
serve a short period of time while others preach for months or even years.
Although TJ is Deobandi, it allows any Sunni Muslim to join in its
missionary work as long as that person accepts the group's austere creed. 

Because of the large number of South Asian Muslims in the United Kingdom, TJ
is very strong in that country. The Tablighi-run Markazi Mosque in Dewsbury,
West Yorkshire, is the group's European headquarters. The organization's
strength in Britain was demonstrated in 2007 when it announced plans to
construct an 18-acre mosque complex in Stratford, East London, on a site
near the 2012 Olympic Park. According to some reports, the new complex would
have a capacity of up to 70,000 people, making it the largest religious
building in the United Kingdom and the largest mosque in Europe. The
construction of such an enormous mosque has raised some concerns and more
than a bit of controversy among the British people. The organization,
however, also has a presence in most other European countries, while French
authorities have claimed that 80 percent of the radical Islamists they have
encountered have had some sort of contact with the TJ movement. 

In the United States, the FBI believes some 50,000 people are associated
with TJ missions, while Tablighi mosques currently operate in several U.S.
states, including California, Texas and New York. The Al-Falah Mosque in the
Corona area of Queens, N.Y., apparently is the group's North American
headquarters.


The Wahhabi/Salafi Myth


In addition to the misconception that TJ is a hierarchical group, perhaps
the second most commonly held misconception about the Tablighis is that they
adhere to a Wahhabi branch of Islam. In much the same way that there are
different denominations of Christians, there are several different branches
and sub-branches of
<http://www.stratfor.com/making_sense_post_sept_11_islamist_terminology>
Islam. Wahhabism, sometimes also referred to as Salafism, is an orthodox
belief system held by the Saudi ruling family and most people in Saudi
Arabia. Wahhabism also is the form of Islam practiced by al Qaeda and many
militant jihadist groups. 

In fact, the Deobandi Tablighis often are severely criticized by orthodox
religious authorities (ulema), such as Sunni Wahhabi ulema in Saudi Arabia,
who have issued fatwa prohibiting the Tablighis from preaching in the
country and banning Tablighi literature from being imported into the
country. The Wahhabi ulema have issued rulings declaring Tablighis to be
deviants and forbidding participation in Tablighi activities unless the
reason for the participation is to criticize the Tablighis for their deviant
beliefs. 

Remember that not all Wahhabi or Salafi Muslims are jihadists and not all
radical Islamists are Wahhabi/Salafi - or even Sunni for that matter. Many
groups ascribing to a jihadist theology, such as the Taliban, are Deobandi.
Hezbollah is a Shiite organization, while
<http://www.stratfor.com/united_states_jamaat_al_fuqra_threat> Jamaat al
Fuqra has Sufi leanings. 

Tablighis also are heavily criticized by militant Deobandi Islamists, such
as the Taliban, Kashmiri militant groups and anti-Shiite sectarian militant
groups including Jamaat-i-Islami (JUI) for their apolitical stance regarding
the war on terrorism, which many Muslims perceive as a war against Islam.
Tablighi theology stresses that Muslims must first devote themselves to
becoming good, practicing Muslims in their own personal lives, rather than
struggling for political power or even protesting oppression by non-Muslims.
This focus on the inner person first is the opposite approach to that taken
by radical Islamists, who seek to seize political power through force and
then form an Islamic state or Caliphate that can impose Shariah law on the
individual. Because of this, some Islamist militants accuse the Tablighis of
being a tool of the Jews and Hindus because they deny the need for a
physical jihad and focus on the "greater jihad," which is the inner struggle
for faith and piety.


The Tablighi Role in the Global Jihad


However, there are indeed some links between Tablighis and the world of
jihadism. First, there is evidence of indirect connections between the group
and the wider radical/extremist Deobandi nexus composed of anti-Shiite
sectarian groups, Kashmiri militants and the Taliban. This link provides a
medium through which Tablighis who are disgruntled with the group's
apolitical program could break orbit and join militant organizations. 

One apparent manifestation of this nexus was a purported militant offshoot
of TJ, Jihad bin Saif (Jihad through the Sword), which was established in
Taxila, Pakistan. Members of this group were accused of plotting a coup
against former Pakistani Prime Minister Benazir Bhutto in 1995. Yet, because
of the organization's extreme secrecy, little is known about it other than
that it is believed to have developed in reaction to the TJ's apolitical,
peaceful stance. 

The TJ organization also serves as a de facto conduit for Islamist
extremists and for groups such as al Qaeda to recruit new members.
Significantly, the Tablighi recruits do intersect with the world of radical
Islamism when they travel to Pakistan to receive their initial training. We
have received reports that once the recruits are in Pakistan,
representatives of various radical Islamist groups, such as
<http://www.stratfor.com/pakistan_threat_musharraf_real_or_imagined>
Harkat-ul-Mujahideen, the Taliban and al Qaeda, are said to woo them
actively - to the point of offering them military training. And some of them
accept the offer. For example, John Walker Lindh - an American who is
serving a prison sentence for aiding the Taliban in Afghanistan - traveled
with Tablighi preachers to Pakistan in 1998 to further his Islamic studies
before joining the Taliban.

Because of the piety and strict belief system of the Tablighis and their
focus on calling wayward Muslims back to an austere and orthodox Muslim
faith, the movement has offered a place where jihadist spotters can look for
potential recruits. These facilitators often offer enthusiastic new or
rededicated Muslims a more active way to live and develop their faith.
Although the TJ promotes a benign message, the same conservative Islamic
values espoused by the Tablighis also are part of jihadist ideology, and so
some Muslims attracted to the Tablighi movement are enticed into becoming
involved with jihadists. 

Additionally, because of its apolitical belief system, TJ seems to leave a
gap in the ideological indoctrination of the individual Tablighi because it
essentially asks the novice to shun politics and public affairs. The problem
in taking this belief system from theory to practice, however, is that some
people find they cannot ignore what is happening in the world around them,
especially when that world includes wars. This is when some Tablighis become
disillusioned with TJ and start turning to jihadist groups that offer
religiously sanctioned prescriptions as to how "good Muslims" should deal
with life's injustices. 

Once a facilitator identifies such candidates, he often will segregate them
from the main congregation in the mosque or community center and put them
into small prayer circles or study groups where they can be more easily
exposed to jihadist ideology. (Of course, it also has been shown that a
person with friends or relatives who ascribe to radical ideology can more
easily be radical).

Examples of people making the jump from TJ to radical Islam are the two
leading members of the cell responsible for the July 7, 2005, London
bombings - Mohammed Siddique Khan and Shahzad Tanweer. Both had
life-changing experiences through their exposure to TJ, though by 2001 the
men had left the Tablighi mosque they had been attending in the British city
of Beeston, because they found it to be too apolitical. They apparently were
frustrated by the mosque's elders, who forbid the discussion of politics in
the mosque. 

After Khan and Tanweer left the Tablighi mosque, they began attending the
smaller Iqra Learning Center bookstore in Beeston, where they reportedly
were exposed to frequent political discussions about places such as Iraq,
Kashmir and Chechnya. The store's proprietors reportedly even produced jihad
videos depicting crimes by the West against the Muslim world. Exposed to
this environment, the two men eventually became radicalized to the point of
traveling to Pakistan to attend a terrorist training camp and then returning
to the United Kingdom to plan and execute a suicide attack that resulted in
the death of them both.

TJ also is used by jihadists as cover both for recruiting activities, as
discussed above, and for travel. Like Khan and Tanweer, many jihadists
desire to travel to Pakistan for training, while others want to get to
Afghanistan, Kashmir or other places to fight jihad. However, the travel
environment is far different today than it was in the early 1980s, when 747
jetliners packed with jihadists from Saudi Arabia and other places flew into
Pakistan en route to fight the Soviets in Afghanistan. 

Foreigners traveling to Pakistan today cannot enter the country without a
visa, and Pakistani authorities are no longer inclined to issue visas to
jihadists, as Jeffrey Battle and the other members of the Portland Seven had
to learn the hard way. Shortly after the U.S. invasion of Afghanistan, the
friends traveled to China with the intention of entering Afghanistan by way
of Pakistan. Once at the Chinese-Pakistani border, however, they found they
could not enter Pakistan without a visa. After spending a frustrating month
trying to obtain visas from the Pakistani Embassy in Beijing, the seven
aspiring jihadists decided to go their separate ways. 

Battle, who reportedly once served as a bodyguard for Black Panther leader
Quanell X, later attempted to obtain a visa to Pakistan by saying he was
affiliated with TJ. The Pakistanis, probably recognizing him from his prior
(and apparently somewhat vocal) visa attempts, denied him again, though he
was able to get a visa to travel to Bangladesh using the feigned connection
to TJ. Unable to make his way from Bangladesh to Pakistan or Afghanistan,
however, Battle returned to the United States, where he was later arrested.
He was sentenced to 18 years in prison after pleading guilty to charges of
seditious conspiracy and waging war against the United States. 

Similarly, in the spring of 2001 the members of the so-called Lackawanna Six
cell traveled to Pakistan under the pretext of studying the Islamic religion
and culture at the TJ training center. In reality, the men traveled through
Pakistan to Afghanistan, where they attended training at the al-Farooq camp,
a training site being run by al Qaeda. Again, the men used TJ as cover for
travel, though there is no indication that TJ played any real part in their
alleged plot. 

Although the TJ organization unintentionally serves as a front for, or
conduit to, militant organizations such as al Qaeda, there is no evidence
that the Tablighis act willingly as a global unified jihadist recruiting
arm. Rather, such activities appear to occur without the knowledge or
consent of TJ leaders. Additionally, because of the very size of the
organization and it activities in Muslim communities in the West, a great
many Muslims have had some sort of contact with the group. TJ itself,
however, is not an intentional propagator of terrorism.

 



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