Osama Bin Laden: Chicken or Egg?

by Raymond Ibrahim
Pajamas Media 
<http://pajamasmedia.com/blog/osama-bin-laden-chicken-or-egg/?singlepage=true> 
May 12, 2011

http://www.meforum.org/2903/osama-bin-laden-chicken-or-egg


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To posit the significance of Osama bin Laden's demise, we must first decide 
which came first — the chicken or the egg? Quaint as it is, this question is 
fundamentally an inquiry into the nature of cause and effect. In our context, 
did Osama bin Laden "create" the idea of jihad, or did the centuries-old 
doctrine of jihad — supplemented by Koranic verses to "strike terror into the 
heart of infidels" (8:12) — create him?

http://www.meforum.org/pics/large/156.jpg

It is clear what the mainstream media would have us think. Take CNN 
<http://religion.blogs.cnn.com/2011/05/04/bin-ladens-theology/>  alone; its 
national security analyst Peter Bergen 
<http://news.blogs.cnn.com/2011/05/02/bergen-time-to-move-on-from-war-on-terror/>
  maintains: "Killing bin Laden is the end of the war on terror. We can just 
sort of announce that right now." Insisting that the "iconic nature of bin 
Laden's persona" cannot be replaced, Bergen suggests: "It's time to move on."

Another CNN analyst, Fareed Zakaria 
<http://globalpublicsquare.blogs.cnn.com/2011/05/02/al-qaeda-is-dead/?hpt=T2> , 
assures us that even if politicians including President Obama aren't saying it 
yet (you know, "to be cautious"), "the truth is this is a huge, devastating 
blow to al-Qaeda, which had already been crippled by the Arab Spring. It is not 
an exaggeration to say that this is the end of al-Qaeda in any meaningful sense 
of the word."

Rather than limit his analysis to pithy, sensationalist phrases and buzz words 
— the tools of the trade of op-ed writing — the ambitious Zakaria undermines 
his own position by actually trying to argue in historical and existential 
terms:

Al-Qaeda was an idea and an ideology, symbolized by an extremely charismatic 
figure in Osama bin Laden. … History teaches us that the loss of the 
charismatic leader — of the symbol — is extraordinarily damaging for the 
organization. … With the death of bin Laden, the central organizing ideology 
that presented an existential seduction to the Muslim world and an existential 
threat to the Western world is damaged beyond repair. … That existential threat 
is gone.

Indeed, nothing could be further from the truth. How many Muslim "charismatic 
leaders" and ideologues have come and gone only for the jihad to rage on?

Consider the Islamist leaders of this century alone: Hassan Bana and Sayyid 
Qutb, founder and chief ideologue of the Muslim Brotherhood, respectively; both 
were killed, yet over fifty years later, the Brotherhood — the parent 
organization of many jihadist organizations, including al-Qaeda — is today more 
dominant than ever, and may well take over Egypt.

Then there is the immensely "charismatic" Ayatollah Khomeini — the original 
poster-boy of radical Islam, who transformed once secular Iran into a 
fundamentalist theocracy. Over twenty years after his death, Iran is more 
radical than ever, and on its way to becoming a nuclear power with 
eschatological visions of glorious "martyrdom."

One can go on and on. For example, after Hamas' spiritual leader and founder, 
Sheikh Yassin, was assassinated, far from fizzling, Hamas grew in strength to 
the point that it now runs the Palestinian Authority.

Bana, Qutb, Khomeini, and Yassin are a meager sampling of Islamist leaders that 
have come and gone in this century alone. Were one to go further back in time, 
the continuum of history would unequivocally prove the existentialist nature of 
the threat: "Charismatic ideologues" — like Ibn Abdul Wahhab (18th century), 
Ibn Taymiyya (14th century), and Ibn Hanbal (9th century) — have preached the 
jihad throughout the centuries; and any of these Muslim leaders would make bin 
Laden look like a sissy.

Indeed, if one doesn't mind being labeled an "Islamophobe," one could trace 
jihad back to the origins of Islam in the 7th century, to the prophet Muhammad, 
who proclaimed 
<http://theonlyquran.com/hadith/Sahih-Muslim/?volume=1&chapter=9> : "I have 
been commanded to fight against people so long as they do not declare that 
there is no god but Allah."

Yet all of them — including the revered prophet of Allah — came and went. And 
still the jihad rages on.

Ayman al-Zawahiri, now al-Qaeda's de facto leader, once summarized this 
phenomenon well. Asked in an interview about the status of bin Laden and the 
Taliban's Mullah Omar, he confidently replied:

Jihad in the path of Allah is greater than any individual or organization. It 
is a struggle between Truth and Falsehood, until Allah Almighty inherits the 
earth and those who live in it. Mullah Muhammad Omar and Sheikh Osama bin Laden 
— may Allah protect them from all evil — are merely two soldiers of Islam in 
the journey of jihad, while the struggle between Truth [Islam] and Falsehood 
[non-Islam] transcends time ( 
<http://astore.amazon.com/harvard-20/detail/076792262X> The Al Qaeda Reader, 
p.182).

How terribly myopic of mainstream analysts to conclude that the death of bin 
Laden — of one man—can in any way, shape, or form eliminate the threat of 
jihad, which has a fourteen-hundred year lineage. It is a sign of the times 
that the media's most celebrated "experts" cannot — or will not — distinguish 
between cause and effect.

For our purposes, then, clearly the "chicken" (the cause, the idea) came first, 
producing many "eggs" (the effects, the believers). Even as we crack and fry up 
another jihadi-egg — an admittedly large one, bin Laden — the jihad-chicken 
runs wild, producing batches of eggs around the globe, while the establishment 
refuses to acknowledge its existence.

 <http://www.meforum.org/staff/Raymond+Ibrahim> Raymond Ibrahim is associate 
director of the Middle East Forum

 



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