Barbara and Tonnie,

In response to your question of disasters or situations where we feel more 
could have happened, I'm re-sending a story I posted three years ago that 
completely changed my Open Space practice.  

Ironically, this is the story that launched the shift from defending space to 
being co-creative in how I hold it that I discussed in my last post.  

Peggy



On Nov 16, 2009, at 5:56 AM, Barbara Bunker wrote:

> I think that this very interesting conversation is moving from disasters to
> situations where we feel that more could have happened....sometimes because we
> didn't do all that we might have done in the contracting or in the event 
> itself
> or...??????  B3
> 
> Barbara Bunker

Begin forwarded message:

> From: Peggy Holman <pe...@opencirclecompany.com>
> Date: August 23, 2006 9:01:49 PM PDT
> To: osl...@listserv.boisestate.edu
> Subject: [OSLIST] Breaking Open (long)
> Reply-To: OSLIST <osl...@listserv.boisestate.edu>
> 
>  
> During the last week of June, I hosted what turned out to be the most 
> personally challenging work I’ve done in a very long time.  In fact, I’d say 
> it broke me open, in a difficult but valuable way.  The primary gift was a 
> move from a defensive stand around Open Space to a co-creative stand.  I’ll 
> say more about what this means and how I got there by sharing the story of 
> what it was like to hold space for Philanthropy, Love, and Evolution (also 
> known as the Philanthropy Salon).  My intent is not so much to share the 
> story of the conference, but rather, the story of facilitating the conference.
>  
> To begin at the beginning…> the signs that this would be different were there 
> right from the start.  You know that thing about every group saying, “we’re 
> different?”, well, based on my experience, transformational philanthropy – 
> philanthropy intended to make a substantive difference in how systems (e.g., 
> health care, education, media, etc.) themselves work – really is different!  
> But, that shall unfold…> .
>  
> The idea for the gathering was born in May, 2005, when Michael Dowd, Tom 
> Atlee, and I hosted the first Evolutionary Salon.  At the end of the 
> gathering, one of our agreements was to host some “strategic conversations”, 
> bringing an evolutionary world view (I’ll share some background on this in 
> another posting) to different high leverage fields.  We decided to start with 
> philanthropists.  In September, 2005, we each reached out to people we knew 
> in the field to ask their counsel on how best to reach this audience.  On a 
> conference call, we were met with enthusiastic support.  People jumped in, 
> saying…> ”we should do x, let’s try y”…> in other words rather than telling 
> us what WE needed to do, our counselors enlisted themselves in the work!  
> Seemed like an auspicious beginning, as they agreed to become our planning 
> group.
>  
> Over the next few weeks, we drafted an invitation and identified the 
> well-respected, well-networked leaders in the field of transformational 
> philanthropy.  Our planning team thought it looked great…> until they 
> realized that the invitations would be coming from them.  Suddenly, it wasn’t 
> quite right.  We went back to the drawing board, getting clearer about the 
> purpose of the gathering.  We wrote another invitation and were met with 
> another stepping back. 
>  
> “Hmmm…> .I wondered, is there a pattern here?”  On our next call, I asked 
> about this approach-avoid pattern.  I was clear to come from a place of 
> curiosity and non-attachment.  After some self-reflection, people 
> acknowledged this as a cultural characteristic (understandable when, as one 
> said, everyone has an opinion on the best way you should spend your money).  
> Still, it was something of a turning point.  The next version of the 
> invitation “took” and inviting began in earnest.  It was slow at the 
> beginning, but as it became the place to be, we ultimately reached the 
> capacity of our facility with just the sort of mix of folks we had envisioned 
> coming together.
>  
> As the date grew closer, I had my second cultural surprise: more participants 
> contacted me with opinions and requests about how the gathering should be 
> designed than I’ve ever experienced before.  In retrospect, I can describe 
> some of the other cultural characteristics that I believe were at play.  
> First, most of these folks spend their professional lives in facilitated 
> conversations.  They are VERY sophisticated about process.  And since 
> transformational philanthropy has something of a spiritual aspect to it, most 
> of them have done deep personal work.  Many were used to processes that took 
> them into spaces of intimate, collective connection.  Some of the 
> participants I talked with before the gathering were familiar with Open 
> Space, and didn’t think much of it (more on this in another posting).  
> Secondly, though sophisticated, I found some odd blind spots.  My hunch is 
> that this is a group of people, who are among the “powerful” that many have 
> trouble speaking truth to (as in speaking truth to power).  I suspect they 
> may be sheltered from the uncomfortable or the difficult even if that isn’t 
> their preference.  Finally, while the facilitator is ALWAYS in service to the 
> group, most groups unconsciously cede their power to the facilitator.  This 
> is a group that fully understands that the facilitator serves at their 
> pleasure.  Again, this didn’t truly come clear to me until the meeting 
> itself. 
>  
> From the half-dozen or so conversations I had with participants prior to the 
> gathering, there were two issues that were most clearly expressed: the need 
> to go “deep” and the need for agreements so that there was a sense of safety 
> for marginalized voices. (Thanks to one of the planning group, we had a 
> wonderful mix of people of color and youth present.)  As is often the case 
> when working with people who want to fill the space with planned processes, I 
> was highly protective of the space.  Tom described me as a mama bear.
>  
> As I started to appreciate the demands of this group, I was glad to have some 
> highly skilled partners for the hosting: Thomas Hurley, Juanita Brown and Tom 
> Atlee.  As we began discussing specifics, they made it clear that they would 
> do their best to support me.  Though it was not the design that they would 
> have used given a clean slate, they were there to make it work.  I made the 
> choice that we would not begin in Open Space for several reasons:
>  
> Our experiences of the 2nd and 3rd salons made it clear that we needed to set 
> some context with the evolutionary story. 
> There were enough participants that I knew were hostile to Open Space that I 
> wanted to start with something more familiar to them (BTW, as I checked into 
> it, several had experienced multiple day OS gatherings with OS practitioners 
> that I respected, so it wasn’t a case of inexperienced support)
> My hosting partners had gifts to contribute to the mix
> I had sufficient clues to know I was dealing with a culture that I didn’t 
> understand.  Since I was working with people who were familiar with the 
> culture,  I knew I needed to trust their counsel.  (The planning stretched us 
> all as we made room for each other’s very different beliefs about 
> facilitation.)
>  
> We had the luxury of time - an evening, and 4.5 days.  We agreed that before 
> going into Open Space, we had two pre-requisites: go deep – creating a strong 
> sense of intimacy and community, and ground people in the evolutionary story 
> (a lesson from the second and third evolutionary salons) so that when we 
> opened the space, we would go broad from depth.  I was actually quite excited 
> by this, suspecting that with the diverse mix of people present, that deep 
> connection would increase the likelihood for breakthrough.  On the issue of 
> agreements, I argued that this would work itself out in the Open Space, so we 
> didn’t take it on directly.
>  
> The first evening, people introduced themselves by taking a “courageous love 
> name”.  (This was inspired by two sources: the etymology of philanthropy – 
> loving humanity (or more loosely, loving service); and something we’d done at 
> Spirited Work one season.  We’d chosen warrior names.  In the spirit of a 
> broader understanding of philanthropy, rather than warrior names, people took 
> a courageous love name.  Mine, which I have used since taking it as my 
> warrior name at Spirited Work, is Standing Still in the Fire.  Little did I 
> know that I would have quite the opportunity to live into my name! 
>  
> Following this step into intimacy, what was supposed to be a 60 minute 
> presentation on evolution by a cosmologist, ran way over.  While it contained 
> beautiful animations of galaxies from the Hubble, there was enough technical 
> information and it was late enough at night, that it turned out not to be the 
> inspiring introduction to the story of evolution that we had expected.  
> (Something that Juanita and Thomas had been VERY concerned about.)  When it 
> was over, I said to Thomas, that while I knew he would find no satisfaction 
> in it, he had been right about not doing the presentation in the evening.)
>  
> Following this mixed beginning, Juanita, Thomas, Tom, and I met and concluded 
> that we should re-think our plans for the next day.  The location of the 
> gathering, Gold Lake, is very special land.  Traditionally a gathering place 
> for Native American tribes to put aside their weapons and meet in peace, this 
> land and its native populations were ravaged by settlers when gold was found 
> nearby. Its current stewards are working to honor and restore its special 
> energy to support efforts that heal and transform the world.  We began the 
> first full day by offering some reflective questions to people and sent them 
> out to connect with the land and each other, using the questions as they 
> wished. 
>  
> When they returned, Juanita was to host a World Café intended to begin 
> connecting philanthropy and evolution.  As she introduced the question for 
> the café, one of the young people, Evon, a man who had been chief of his 
> Alaskan tribe, spoke.  He was respectful and articulate and named his 
> discomfort with evolution, a term which we’d incorporated into the question 
> being used for the café.  More than this discomfort, he was raising the 
> question of safe space (remember that pre-conference warning that we needed 
> to create agreements?  I hadn’t counted on this being an issue before the 
> space was opened!). Juanita handled the situation with grace, ultimately 
> handing the leadership to Evon and a partner with whom he worked, angel to 
> create safe space.  We moved back into a council circle and they led a circle 
> in which people could say whatever they felt they needed to say for the space 
> to be open for their voices.  While this was frustrating to those who wanted 
> to get to the content (and they voiced this), it seemed to accomplish its 
> purpose. 
>  
> When Juanita, Thomas, Tom and I met after this circle, we agreed it was time 
> to open the space.  One other factor now entered the situation for me.  We 
> were at 8,500 feet of elevation.  I discovered that I couldn’t get more than 
> 3 hours of sleep each night.  And I’m an 8-hour-a-night kind of person.  I 
> was well aware of being far less centered than I usually am when opening 
> space.
>  
> Tuesday morning, I opened the space.  Something occurred that has never 
> happened to me in the 12 years of space holding.  The group rebelled.  They 
> were quite adamant that they wanted to stay together until they had a common 
> grounding in both the state of transformational philanthropy and an 
> understanding of the evolutionary story.  I said that all they needed to do 
> was post the sessions and it would be clear by how people negotiated at the 
> agenda wall and how they used their two feet if they all wanted to stay 
> together.  They rejected this; I stepped back and watched as a debate ensued 
> over whether to do a fish bowl, a world café, or some other form to handle 
> their desire to stay together.  As I witnessed this, I was mostly marveling 
> over the passion of this group as it clearly took charge of its needs.  After 
> about 45 minutes, the group fragmented into lots of small conversations.  At 
> that point, I made the one choice that in retrospect, I see as my attachment 
> to things.  It was an impulse based in my Spirited Work culture – I got up, 
> asked for silence, said I’d ring a bell and when they came out of silence, 
> they would know what to do.  When the sound of the bell just ended, one of 
> the participants, who was sitting directly across from me, looked straight at 
> me and said they were doing just fine, thank you and that my ringing of the 
> bell was completely out of order.  I felt seared by his words.  I was 
> standing still in the fire and I got cooked.  Shortly after that, another 
> participant said that he thought they should do what I had suggested – post 
> their sessions and see what people were interested in.  And that’s what they 
> did.  Vindication of sorts.  They did stay as a group for the afternoon, with 
> two powerful sessions, one on how the field of transformational philanthropy 
> had evolved, followed by a session that finally provided some insight into 
> what the evolutionary world view had to offer to philanthropy.
>  
> That evening, one of the participants hosted an extraordinary storytelling 
> session that took people into very intimate connection with each other.  The 
> design was simple:  Tell a story of personal transformation.  People had 3-4 
> minutes for their stories.  A bell was sounded at 3 minutes and again at 4 
> minutes.  There was a talking object, so whoever wished to speak could do so 
> when they were ready to tell their story.
>  
> It took 2 days before most folks talked to me.  I realized that in process 
> work terms, I’d played an important role, making it completely clear who was 
> in charge - them.  I was basically fine with what had taken place, still, it 
> was definitely took some deep breathing to be at peace with it all.  I spent 
> much of the time over the rest of the gathering making amends with the people 
> who had called me before the gathering, letting them know that I realized 
> that I needed to work with them in a co-creative way rather than simply 
> defending the space.  As an example of what I mean by this, on the last day 
> of the OS, one of the participants approached me with a common request in 
> multiple day Open Spaces – they wanted people to say more than a title for 
> their sessions so that they had a better understanding of what the sessions 
> were about.  My traditional stance for this is to encourage them to talk to 
> the convener to find out more.  This time, when we began the morning 
> postings, I named the request and the tension – the more time describing 
> sessions, the less time to be in them.  I said they were adults and could 
> make their choices knowing this was the tradeoff.  I felt this honored the 
> request and the space.  It seemed to work.
>  
> This is how I am thinking about what it means to be co-creative: Identify 
> what, if any, tensions exist between the request and keeping the space open 
> and then work with the requester to create a response that respects both.
>  
> By the end of the conference, a number of the participants talked about it as 
> a landmark event.  When Michael, Tom and I had discussed our desire for this 
> gathering before it began, that had been our highest aspiration.  No matter 
> how personally challenging it was, the outcome was all that I could have 
> wanted…> and more.
>  
> Unlike most Open Spaces, I actually wrote a report:
> http://www.co-intelligence.org/PhilanthropyES2006.html
>  
>  
>  
> Stay tuned for:
>  
> ·                    The perceptions of Open Space by some of the folks I met
> ·                    The evolutionary world view (as offered in the context 
> of its relationship to conversation)
>  
>  
> BTW, one other cultural characteristic of philanthropists – they live their 
> lives as butterflies, holding many, many private sessions.
>  
>  ________________________________
> Peggy Holman
> The Open Circle Company
> 15347 SE 49th Place
> Bellevue, WA  98006
> (425) 746-6274
> www.opencirclecompany.com
> 
> For pre-orders with a 20% discount on the new edition of The Change Handbook, 
> go to: 
> www.bkconnection.com/ChangeHandbook
>  
> "An angel told me that the only way to step into the fire and not get burnt, 
> is to become 
> the fire".
>   -- Drew Dellinger
>  
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