http://www.shns.com/shns/g_index2.cfm?action=detail&pk=THEDEVIL-FAITH-03-22-06

The devil, in his many forms 

By PAMELA MILLER
Minneapolis-St. Paul Star Tribune 
22-MAR-06 

Satan is with us.

"Of course," you say. Or, "No way." Perhaps you scoff
_ or shudder.

Whether he lurks in your belief system or not, the
Devil is often encountered as a caricature, metaphor
or character on page or screen. To most people of
faith, the Prince of Darkness is real, either as
entity or symbol. We talked with people from several
faith traditions to find out what they believe about
Satan. 


_ Baha'i: Our baser side

Mark Rossman spoke for Twin Cities (Minn.) Baha'i:

"Satan is not a physical or actual reality, but more a
manmade thought. Certainly he's nothing God created.
He's a creation of man, and represents the baser side
of man. He's a metaphor for evil."


Christian (Roman Catholic): A real being

_ John Martens, assistant professor of theology at the
University of St. Thomas in St. Paul, teaches a class
on apocalyptic literature:

"Whether my students believe in Satan as a being
depends on whether they believe in a spirit world.
That's difficult for a lot of people in this fairly
scientific world. But Roman Catholicism affirms the
reality of Satan and his demons, and not simply in
mythological or figurative terms. What often gets in
the way is the cartoon image of devils. People respond
most strongly to the reality of evil as they see it in
themselves. When we find ourselves falling into the
same traps over and over again even though we don't
want to, we begin to think maybe there is a force of
evil, maybe it's not simply images."

Christian (evangelical): A power hostile to God and
man

The Rev. Greg Boyd of Woodland Hills Church in
Maplewood, Minn., is the author of several books,
including "Satan and the Problem of Evil."

"I believe in Satan really, if not exactly literally.
Our conceptions of Satan and demons are mythological,
largely based on the gods Pan and Bacchus. Asking what
Satan looks like is the wrong question. I believe in a
demonic power _ Satan _ and other principalities and
powers, a whole army hostile to God and to humans.
Jesus was always confronting those powers because he
refused to go along. We face them when we are moved by
the stream of society in ungodly ways, or when we have
decisions to make such as to love or not to love. But
we should never say, 'The Devil made me do it,'
because we have free will. In some ways it's easier to
believe in the Devil in the 20th and 21st centuries
than before. There is a demonic power behind racism,
oppression, sexism. Also, one of the great temptations
of the Devil is our tendency to demonize our human
enemies. If we do that, we think we don't have to try
to understand them."


Christian (Lutheran): No Devil, no Redeemer

Prof. Walter Sundberg teaches a class on the Devil at
Luther Seminary in St. Paul, Minn.

"Look at Luther's hymn 'A Mighty Fortress Is Our God.'
What you'll see is his theology _ that existence is on
a spiritual battleground between God and the Devil. We
stand between them. The Devil, the Prince of the
World, tempts Jesus by saying, 'If you bow down and
worship me, I will give you the kingdoms of the
world.' There's an old saw, 'No Devil, no Redeemer' _
if you leave the Devil out of your theology, you can't
understand why Jesus died on the cross. Luther takes
that very seriously. The experience of existence, he
thought, is Anfechtung _ constant attack by despair,
affliction, death and the Devil. Remember, in Luther's
time, the 1500s, 50 percent of people died by age 10.
Luther taught the doctrine of consolation: The Devil
doesn't attack people he already owns, so if you're
under affliction, that should console you, because it
means the Devil wants you. If you are deeply
suffering, that's a sign that you belong to God. In
modern times, most of this is gone from the Lutheran
tradition. The only place the Devil is mentioned with
regularity is in the sacrament of baptism, when we
renounce him. Still, to say that the Devil is not
central to Christian theology is simply incoherent.


Christian (nondenominational): The Tempter

The Rev. Carmen Means is youth pastor at the Church of
New Life Ministry in Minneapolis.

"From the viewpoint of many black churches, the Devil
is a fallen angel who challenged God. He got prideful.
He's the Prince of the Air, the Ruler of Darkness, and
yes, a being _ he goes deeper than a metaphor. But
we're responsible for whether or not we do the things
he tempts us to do. Those cartoons with an angel on
one shoulder, devil on the other are true in a way.
But instead of people taking responsibility for their
choices, they'll say, 'The Devil made me do it.' God
has given us the authority to not do the things the
Devil tempts us to. I teach my young people, 'You have
the power; you make the choice.' "


Hindu: A metaphor for greed

Anantanand Rambachan is a professor of religion at St.
Olaf College in Northfield, Minn.

"In the Hindu tradition, there isn't a single figure
similar to that of the Devil in other traditions. If
it's used at all, it's metaphorical. We might describe
an action as devilish, but primarily the explanation
for evil is within the human being. There's a
discussion in the Bhagavad Gita about what causes
humans to do evil even against their own will. The
text says it is greed. Why are we susceptible to
greed? We would speak about ignorance of the spiritual
truths that unite us all _ and that would be God. God
is like a string that connects a necklace of gems, a
uniting presence."


Jewish (Conservative tradition): A negative force

Rabbi Sylvan Kamens is interim senior rabbi at the
Temple of Aaron in St. Paul:

"In Babylon, the Jews encountered Zoroasterism, a dark
and light dichotomy. Isaiah first, and then the
rabbis, said, that's not for us. There's a wonderful
verse, Isaiah 45:7: 'I am the Lord and there is none
else. I form light and create darkness. I make weal
and create woe.' God was saying, 'I'm responsible for
all of it, good and evil.' There is only one sphere of
influence. Satan plays the role of a negative force
not equal to God. He's an evil conscience, but not an
equal weight. My sense is that our people would only
see the Devil on a fictional basis, like
Mephistopheles persuading Faust to sell his soul.
Rabbi Harold Kushner, who wrote 'Why Bad Things Happen
to Good People,' when he was asked about 9/11, where
was God? he said, 'God is in the strength people have
to put up with the realities in the world.' That's how
I advise people."


Muslim: The first racist

Damon Drake of Mosque al-Salaam in Maplewood, Min.:

"One of the things that differentiates Muslims from
our Christian brothers is that we don't believe Satan
was a fallen angel. There's a life form we believe in,
the jinn, made from smokeless fire and put on Earth
before mankind. Now, Shaitan, or Ibliss, was a
powerful and righteous jinn who sat among the angels.
When God created Adam, the angels asked him, 'Why put
someone else on Earth who will cause chaos and not
worship you?' God said, 'I know better than what you
know.' When God told the angels to prostrate
themselves to Adam, Ibliss refused. His reply was,
'Why should I bow to man? You made me from fire, him
from clay, so I'm better than him!' He was the first
racist. God will punish Ibliss, but he gave him time
to prove his theory about man's inferiority. Ibliss
does not have physical powers, but is the whisperer.
Say you get into a conflict at work. He whispers to
you, 'They never liked you,' then withdraws, then
whispers something later, then leaves what you'll do
up to you _ because it's your choice to forgive, or to
make the situation worse."


Unitarian Universalist: Satan as excuse

The Rev. Wendy Jerome belongs to the First Unitarian
Society of Minneapolis:

"There's natural evil, like a hurricane, and human
evil. (Philosopher) Hannah Arendt said that we don't
really need Satan, that evil happens because someone
has been casual about changing lanes and doesn't look
and hits someone, or doesn't care and buys goods made
under oppressive conditions, or starts a war because
of casual inattention to the rights of other people.
We see the Devil as a personification of evil. But
he's too easy to use. Blaming him excuses us from
acknowledging our own participation in evil."

Gargoyle's Paranormal Investigations - 
http://groups.yahoo.com/group/gargoylenews

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