http://www.shns.com/shns/g_index2.cfm?action=detail&pk=DEVILSIDE-FAITH-03-22-06

Satan in culture 

By PAMELA MILLER
Minneapolis-St. Paul Star Tribune 
22-MAR-06 

Pop-culture images of Satan are as goofy as the
fork-waving, horned red fellow on cans of Underwood
Deviled Ham and as scary as Louis Cyphere (Lucifer),
the long-nailed, egg-swallowing character Robert De
Niro played in the 1987 thriller "Angel Heart." (The
egg symbolized a soul.)

Musical references include both the eloquent
(Gershwin's "It Ain't Necessarily So," the Rolling
Stones' "Sympathy for the Devil" and innumerable blues
songs ) and creepy (Marilyn Manson's "Highway to
Hell"); cinematic treatments include "The Exorcist,
"The Omen, "Rosemary's Baby," Constantine" and "The
Exorcism of Emily Rose."

The Devil has spiced many a literary work, from
Nathaniel Hawthorne's short story "Young Goodman
Brown" to the "Left Behind" series.

Versions of the tale of Faust, who sells his soul to
Mephistopheles in return for material knowledge,
abound in every artistic genre. In Dante's "Inferno,"
the Devil appears as a three-headed creature trapped
in a frozen lake and gnawing on prominent sinners'
skulls.

In John Milton's "Paradise Lost," Satan is a proud,
fierce, tragic villain who believes it is "better to
reign in hell than serve in heaven" and whose
depiction, many scholars argue, is more vivid than
that of God or Adam. The romantic poet William Blake
was so impressed by Milton's Satan that he wrote that
Milton was "of the devil's party without knowing it."

Gargoyle's Paranormal Investigations - 
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