*Gary (R) – the principled realism of 3) and 4) is very nice – thanks for
that!*

*Cathy*



Jim Willgoose once analyzed Peirce's dictum that "Generals are really
operative in nature" from the standpoint of semiotic, and I would  tend to
agree with his analysis:



1) "Really operative" signs are not just in the ego of an individual or
community
2) "We" includes nature
3) "Really operative" signs are not deduced from cases of actual knowledge
4) The hypothesis of knowledge is abduced from cases of "really operative"
signs
http://osdir.com/ml/science.philosophy.peirce/2007-06/msg00057.html



Best,



Gary R.


*Gary Richmond*

*Philosophy and Critical Thinking*

*Communication Studies*

*LaGuardia College of the City University of New York*



On Sun, Jun 15, 2014 at 4:57 AM, Gary Moore <[email protected]> wrote:

GCM:  GR's point was that he said that Nominalists, like he said we all are
as opposed to himself, do not believe in "real generals" or "Thirdness" or
the "Interpretant". I proposed purely provisionally that I and Umberto Eco
do not believe in "real generals" but do believe in "Thirdness" and the
"Interpretant" as ποίησίς: production (Herstellung), and έπιστήμη: science,
familiarity with things, knowledge. So then are we still Nominalists?





On Saturday, June 14, 2014 11:19 PM, Phyllis Chiasson <[email protected]>
wrote:



Am I correct in interpreting Peirce's concept of Nominalism as believing
that we make it up as we go; that before we name a thing or concept, it
does not have being? And that Peirce's realism says things, including
concepts and stuff, have being (and therefore reality) whether anyone ever
knows or names things?

If I read him correctly, then we may be essential for the practice
(existence?) of pragmaticism but not for being or reality, which do not
require human minds or any minds for its operation.

(Speaking of which, I just had one, so I may have missed the point of this
conversation.)

Regards, Phyllis

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