Gary F., Jon, Lists,

Looking back on my own struggles to find coherence in Peirce's published and 
unpublished writings, I now think that the early lectures 1865-6 are actually 
quite a good place to start--at least when one reaches the point of trying to 
work more systematically through his philosophical position.  That, I believe 
is what Jon was pointing to when he suggested that Peirce's later accounts of 
the different kinds of sign functions and relations were already 
present--sometimes in a quite a clear form--in the early lectures.  Jon also 
referred to the 1870 essay on the logic of relatives, and that is more 
challenging for those of us who do not already find themselves at home in the 
worlds of logic and math--or do not find themselves at home in the world of 
Peirce's particular views on logic and math.

As we make our way into Peirce's account of the dicisign and the logical 
character of the proposition, I think these early essays are particularly 
helpful--in part because they show us there is remarkable continuity in the 
development of his thought on these logical matters from the very get go--and 
also because it provides a clear window on what exactly is providing much of 
the larger context and background we would need to study in order to deepen our 
understanding of what he is trying to do and what is guiding the development of 
his thought.

Following this lead a bit, I think it will be helpful as we make our way 
through Chapter 3 of NP to consider the respective accounts of the proposition 
offered by Whewell, Mill and Kant, and then to consider their views in 
relationship to the larger historical trends.  As we know, Peirce was drawing a 
number of key insights from his careful examination of the Aristotelian theory 
of the syllogism.  In order to understand these insights, it is good to 
consider the development of logical accounts of deduction, induction and 
hypothesis--and the features of the premises and conclusions (i.e., the 
propositions) that function in such forms of argumentation--from the Port Royal 
Logic up through the modern period.  As we can see from "Questions Concerning 
Certain Faculties," "Consequences" and "Further Consequences," he's trying to 
identify the roots of the most basic mistakes that were made in this tradition 
as a whole.  Focusing on the account of the proposition in this tradition, we 
can see that Peirce is questioning a number of the key assumptions that were 
made about the kinds of data that might be used to get an account off the 
ground.  He is rejecting data that is drawn from a supposed power of 
introspection, and he is rejecting data gathered through a supposed power of 
intuition.  

So, I'd like to ask, what are the key data that a logical theory should draw on 
for the purposes of generating and testing hypotheses about real the nature of 
the dicisign?  How might we analyze those data for the sake of clarifying what 
needs to be explained?  How might we correct for errors that might have been 
made in the collection of those data?

--Jeff







Jeff Downard
Associate Professor
Department of Philosophy
NAU
(o) 523-8354
________________________________________
From: Gary Fuhrman [[email protected]]
Sent: Tuesday, September 23, 2014 8:15 AM
To: [email protected]; 'Peirce List'
Subject: [PEIRCE-L] RE: Natural Propositions, Chapter 3.1

Jon, I too find more continuity than discontinuity in the development of 
Peirce's thought. However, I don't think that following that development in 
chronological order is the easiest or best way to understand his "truly radical 
ideas". My experience has been that we can clearly see the roots of those ideas 
in his early work (1865-70) only after we've become well acquainted with his 
later work (such as the contents of EP2). For instance, I would never recommend 
to a beginner in Peirce that they start with the 1867 "New List of Categories", 
because that paper is far more difficult to follow than almost anything in EP2. 
That's why I've recommended Peirce's "New Elements" (1904) as the best 
companion text to Chapter 3 of NP. For one thing, it serves as a better 
introduction to Peirce's concept of Information = Comprehension × Extension 
than Peirce's 1867 paper on the subject, important as that is.

Personally I'm reluctant to spend much time studying Peirce's algebraic 
formulations of logic because, when I do so, I feel afterwards that I've 
learned a new notation but nothing about logic that I didn't already know; and 
that's also been my experience with translations of Peirce's early notation 
into the more prevalent notational conventions of our time. For someone well 
versed in those conventions, your work is a good pathway to Peirce, I think, 
but lacking any training in mathematical logic myself, it seems to be a long 
and roundabout path for the likes of me. I find NP itself to be much more 
direct. Or at least more concise.

gary f.

-----Original Message-----
From: Jon Awbrey [mailto:[email protected]]
Sent: 23-Sep-14 9:48 AM
To: Gary Fuhrman
Cc: [email protected]; 'Peirce List'
Subject: Re: Natural Propositions, Chapter 3.1

Thread:
GF:http://permalink.gmane.org/gmane.science.philosophy.peirce/14236
JA:http://permalink.gmane.org/gmane.science.philosophy.peirce/14249
JA:http://permalink.gmane.org/gmane.science.philosophy.peirce/14264

Peircers,

As a general rule, I find more continuity than discontinuity in the development 
of Peirce's thought over time.  To my way of reading it, the divergences we see 
in the record of his thought have more to do with the increasing diversity of 
his audiences over time than earthshaking shifts in his general standpoint.

I think as more people shove their spades down to the strata between 1865 and
1870 the more they will find the roots of truly radical ideas about signs and 
science, logic and inquiry, some of which have found their echoes in our time 
but most of which have yet to be fully developed.

At any rate, these are the conclusions that I draw from my study of his 
writings on the "laws of information", going back to the Harvard and Lowell 
lectures of
1865 and 1866, to his first major work on the logic of relatives in 1870.

Information = Comprehension × Extension
http://intersci.ss.uci.edu/wiki/index.php/Information_%3D_Comprehension_%C3%97_Extension

Peirce's 1870 Logic Of Relatives
http://intersci.ss.uci.edu/wiki/index.php/Peirce%27s_1870_Logic_Of_Relatives

Regards,

Jon

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