Thanks Gary. Much appreciated. Peirce needs to be released from captivity
and proposed as a paradigmatic figure  for the move from a binary to a
triadic world.

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On Sat, Jan 30, 2016 at 12:20 PM, Gary Richmond <[email protected]>
wrote:

> ​Stephen, List,
>
> I have taken the liberty of cutting and pasting Soren's post which, I
> agree, deserves broader distribution. While the post is itself not
> specifically Peirce-related, in the context of Soren's work in this area,
> one can certainly see the deep connections.
>
> I have changed the subject line, using Soren's good, final question in the
> post. Thanks for pointing to it, Stephen.
>
> Best,
>
> Gary R
>
> Dear Dr. Bhakti Niskama Shanta
>
>
>
> It is well-known that the dominant form of science in the world today is
> established  in Europe and later in the US and therefore based on the
> tradition from the Greek philosophers, which are famous for starting their 
> Deliberation
> on the Cosmos first and the divine later. This was  developed further with
> the birth of the empirical science from the renaissance and on with Galilei
> and in the Enlightenment science released itself from the philosophical
> influence and political power of the Catholic  church. Modernity is
> characterized by a spilt between religion, science, art, money and
> politics. Thus we no longer have a center in our democratic society based
> on a divine Pharaoh, Kaiser, sultan, king og Rajah that has the religious,
> political, economic, juridical  and  violence power concentrated in one
> person as the center of like the Dalai Lama before he denounced his
> political power and encouraged democracy.  Niklas Luhmann truth, love,
> power, money for symbolic generalized media of communication that are
> autopoietic self-organized and therefore closed to each other but compete
> about who should have most influence on the cultural and social idea of
> rationality.
>
>
>
> Democracy is not a part of the Vedic teaching at all. It is interesting to
> see how Dalai Lama and Maharishi Mahesh Yogi dealt with this. Both of them
> let the social organization to the political and economic forces in
> democracy and established the spiritual dimension in its own autocratic
> organization. They also let science develop in its own system. Even the
> catholic church has recognized evolution (and ecology)as the scientific
> view of the living world as well as the big bang cosmogony. Now we know
> that theories of science do not represent the only form of knowledge in
> society and certainly not the final and absolute truth, which  you seem to
> claim for your philosophical-religious system. The spiritual truth you
> speak about is something else than what true science seek. The deep problem
> is how we deal with these different types of knowledge because your idea of
> truth is not the scientific one.
>
>
>
> Anyway the Vedic view of these things has to prove itself and the nation
> India built upon this philosophical-theological culture and being the
> biggest democracy on earth still needs to prove itself as having a superior
> knowledge that can produce a superior culture. But maybe you thing this is
> only possible by going back to the pre-democratic structure of culture? We
> see movement like that in Russia with the orthodox church with Putin as a
> king of new Czar and in Islamic State establishing the old sultan reign.
> The two attempt  appear very violent and not very productive and beneficial
> for the common man. So
> ​
> can we encompass spirituality, democracy and science in one culture, do
> you think?
>
>
>
> Warmest
>
>
>                Søren Brier​
>
> [image: Gary Richmond]
>
> *Gary Richmond*
> *Philosophy and Critical Thinking*
> *Communication Studies*
> *LaGuardia College of the City University of New York*
> *C 745*
> *718 482-5690 <718%20482-5690>*
>
> On Sat, Jan 30, 2016 at 9:14 AM, Stephen C. Rose <[email protected]>
> wrote:
>
>> This is a reply I wrote to Soren's note to a Google group I do not belong
>> to. I hope he posts it here as it is interesting.
>> Soren Brier wrote“spirituality, democracy and science in one culture,”
>>
>> These are keywords of an emerging universal and global culture. The
>> binary activities of Putin and ISIS and elements within democratic
>> societies are gradually doomed to give way to a more reasoned approach. The
>> underlying reason for this transition is the accelerating movement toward
>> what Peirce offered as the linchpins of an evolutionary agapistic reality:
>> a sense of fallibility and a sense of continuity contributing to the
>> gradual decline of religion and its replacement by individual universal
>> spirituality and mutual respect.
>>
>>
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>>
>>
>>
>>
>>
>
>
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