Jon - OK - that makes sense. The way you were writing it, I mistook your 
outline for complete openness at each stage, whereas - as you point out now - 
the constraints at each site are immediate...a possible II can only provide a 
specific rather than open actual DI.  

What is interesting is that these sites, i.e., the Representamen and the three 
Interpretants can also at the same time be affected by other semiosic 
interactions from other sites..and so, we could have an II in Firstness in one 
'thread' so to speak..that is affected by indexical information from another 
'thread'..and so...the DI in the first thread might transform into a mode of 
Secondness or more. Again, my point is that the network is not linear but 
complex - at all sites or nodes.

Edwina 
  ----- Original Message ----- 
  From: Jon Alan Schmidt 
  To: Edwina Taborsky 
  Cc: [email protected] 
  Sent: Thursday, October 20, 2016 10:28 AM
  Subject: Re: [PEIRCE-L] Re: Universes and Categories (was Peirce's Cosmology)


  Edwina, List:


  The idea is that the Immediate Interpretant can be a range of possible 
feelings, actions, or thoughts; the Dynamic Interpretant can be an occurrence 
of an actual feeling, action, or thought; and the Final Interpretant can be a 
habit of feeling, action, or thought.  These are all constrained by the rule 
that a Possible can only determine a Possible, and a Necessitant must be 
determined by a Necessitant.  If the Immediate Interpretant only includes 
possible feelings, then the Dynamic Interpretant must be an actual feeling, and 
the Final Interpretant must be a habit of feeling.  If the Final Interpretant 
is a habit of thought, then the Dynamic Interpretant must be an actual thought, 
and the Immediate Interpretant must include possible thoughts.  The other 
combinations are limited accordingly, resulting in ten arrangements from these 
three trichotomies.


  Regards,


  Jon


  On Thu, Oct 20, 2016 at 9:14 AM, Edwina Taborsky <[email protected]> wrote:

    Jon, list:

    Jon wrote:
    My initial response is that I do not find it plausible to treat the 
Immediate, Dynamic, and Normal/Final Interpretants as a division of the Logical 
Interpretant. Instead, my current understanding--still tentative, 
admittedly--is that the Immediate Interpretant is the range of all possible 
Interpretants, the Dynamic Interpretant is the occurrence of any actual 
Interpretant, and the the Final Interpretant is the development of a habitual 
Interpretant; i.e., a habit of interpretation. Each of these can then be 
trichotomized into feeling, action, and thought. 

    I agree, in large part, with the above, i.e., with the description of the 
Immediate Interpretant, Dynamic Interpretant and Final.  I'd add however that 
the Final is to my understanding, not a set of habits, but a valid correlation 
with the Dynamic Object.

    Where I remain puzzled is Jon's claim that each of these three 
Interpretants can be further refined within the three categories. I can see the 
Immediate Interpretant as functioning in the categorical modes of 1-1, 2-1 and 
even 3-1 but it must retain some Firstness to function as an internal 
'immediate'.  I can see the Dynamic Interpretant as functioning in 2-2, 
2-1..and even 3-2 because it must have some Secondness to function as an 
Actual.  I am unsure of the Final Interpretant which must include Thirdness. Is 
it 3-3, 3-2, 3-1...which then also bind it to the Immediate and Dynamic 
Interpretants. Note that these cross-connections filiate the three 
Interpretants with each other.  I haven't explored these areas of 'fine-tuning' 
and so - can only question the supposition. I'm not sure...

    Edwina
      ----- Original Message ----- 
      From: Jon Alan Schmidt 
      To: Auke van Breemen 
      Cc: [email protected] 
      Sent: Thursday, October 20, 2016 9:31 AM
      Subject: Re: [PEIRCE-L] Re: Universes and Categories (was Peirce's 
Cosmology)


      Auke, List: 


      I am familiar with the Sheet of Assertion in the Existential Graphs, and 
I reviewed both De Tienne's paper and yours from 2007 yesterday.  My initial 
response is that I do not find it plausible to treat the Immediate, Dynamic, 
and Normal/Final Interpretants as a division of the Logical Interpretant.  
Instead, my current understanding--still tentative, admittedly--is that the 
Immediate Interpretant is the range of all possible Interpretants, the Dynamic 
Interpretant is the occurrence of any actual Interpretant, and the the Final 
Interpretant is the development of a habitual Interpretant; i.e., a habit of 
interpretation.  Each of these can then be trichotomized into feeling, action, 
and thought.  In my mind, this follows the order of determination that leads to 
classification, as well as the order of semeiotic process.  Universes and 
Categories come into play with the observation that this approach defines the 
three Interpretants in terms of modality, rather than dividing each individual 
Interpretant on that basis.


      Regards,


      Jon


      On Thu, Oct 20, 2016 at 5:11 AM, Auke van Breemen <[email protected]> 
wrote:

        Jon,



        Thanks for your questions. Some short answers below.



        With regard to sheets I suggest to read for

        a.      Sheets of assertion:

        Zeman, J. (1977). Peirce's Theory of Signs. In T. A. Seboek (Ed.), A 
Perfusion

        of Signs. Bloomington: Indiana University Press.

        b.      Descriptive sheets

        De Tienne: 
http://www.iupui.edu/~arisbe/menu/library/aboutcsp/detienne/isphanscience.pdf

        c.      Semiotic sheet, for a first orientation my 2007 paper will do.

        The relevance of the concept semiotic sheet for the current discussion.




        A signs gives rise to its interpretant sign. Lets picture this as 
follows:

        Sign  -proces of interpretation-  interpretant/sign -proces of 
interpretation- interpretant/sign – I/S – I/S, etc.



        Short is interested in sign types and focusses on the 
interpretant/sign. My interest is in the intermediate processes between two 
signs. In order to get a run of an interpretation process an interpreting 
system (of whatever nature) must be assumed. Lets reserve the term ‘semiotic 
sheet’ for this interpreting system. This interpreting system is a sign itself, 
cf Peirce’s dictum ‘Man is a sign’. So, interpretation starts when a sign 
inscribes itself in an interpreting sign or semiotic sheet. 

        (1)    Looked at as a first, in itself, we have the radical 
subjectivist (Stamper) or phenomenological view (architectonic of sciences).

        (2)    Looked at as a second, as related to a sign that inscribes 
itself, we have the actualist (Stamper) or semiotic view, (architectonic of 
sciences). But only to the extend that an interpreting system interprets a sign 
(critic).

        (3)    Looked at as a thirdness, we have the rhetorical part of 
semiotics. Stamper, being in his 80ies, started back then from Morris and 
didn’t get a clear view on this communicative view on the matter. Here we are 
concerned with two sheets conversing with each other (a,b -> goal of a and b,a 
-> goal of b).

        The connection between the two trichotomies of interpretants 
(emotional, energetic and logical; fruit of phenomenological or radical 
subjectivist considerations) and iimmediate, dynamical and normal 
interpretants; fruit of semiotics proper) can be established in 2. It sets of 
with




        Kant gives the erroneous view that ideas are presented separated and 
then thought together

        by the mind. This is his doctrine that a mental synthesis precedes 
every analysis.

        What really happens is that something is presented which in itself has 
no parts, but which

        nevertheless is analyzed by the mind, that is to say, its having parts 
consists in this that the

        mind afterward recognizes those parts in it. Those partial ideas are 
really not in the first

        idea, in itself, though they are separated out from it. It is a case of 
destructive distillation.

        W6:449, CP 1.384



        So, interpretation sets of with a collection of qualia. In phaneroscopy 
it is called the phaneren, in semiotics it is termed the emotional interpretant:

        The first proper significate effect of a sign is a feeling produced by 
it

        [. . . ]. It [a tune; AvB] conveys, and is intended to convey, the 
composer's

        musical ideas; but these usually consist merely in a series of feelings 
(CP

        5.475).



        From this further interpretants may evolve. First the energetive 
interpretants (mental, physical), next the logical (immediate, dynamical and 
normal).



        In short: The semiotic sheet is needed if we want to get a hold on the 
process of interpretation.



        Best,  Auke



        Van: Jon Alan Schmidt [mailto:[email protected]] 
        Verzonden: woensdag 19 oktober 2016 21:18
        Aan: Auke van Breemen <[email protected]>
        CC: [email protected]
        Onderwerp: Re: [PEIRCE-L] Re: Universes and Categories (was Peirce's 
Cosmology)



        Auke, List:

          AB:  As Tom Short remarked about Peirce’s semiotics: much groping, no 
conclusions.

        Yes, Peirce was right to call himself "a pioneer, or rather a 
backwoodsman, in the work of clearing and opening up what I call semiotic" (CP 
5.488; 1907). 

          AB:  I in particular disagree with your:  "However, as I have 
suggested previously, the three Interpretants themselves seem to be more 
properly characterized as possible (Immediate), actual (Dynamic), and habitual 
(Final), with each divided into feeling/action/thought."

        It is a working hypothesis, at best.  I am certainly open to being 
convinced otherwise. 

          AB:  It disregards the possibility of the sheet of description (De 
Tienne) and a sheet of semiosis (Breemen/Sarbo) as related to each other 
according to the mature division of the sciences.

        I am not too familiar with these concepts and would like to learn more 
about them, so I will review your 2007 paper, which I apparently downloaded a 
while ago.  Would you mind elaborating their specific relevance to the current 
discussion, and perhaps suggest some additional reading that I could do?




        Thanks,




        Jon Alan Schmidt - Olathe, Kansas, USA

        Professional Engineer, Amateur Philosopher, Lutheran Layman

        www.LinkedIn.com/in/JonAlanSchmidt - twitter.com/JonAlanSchmidt



        On Wed, Oct 19, 2016 at 1:34 PM, Auke van Breemen <[email protected]> 
wrote:

          Jon,



          As Tom Short remarked about Peirce’s semiotics: much groping, no 
conclusions. The EP only gives a fragment of the groping. As much of his other 
writings gives a lot more fragments. It may be that only not being able to 
regard the blackboard (or in its mundane character the sheets of Assertion, 
description or semiotics as a sign) that prevented him from finishing the 
system. All ingredients are present. 



          I in particular disagree with your:

          ."  However, as I have suggested previously, the three Interpretants 
themselves seem to be more properly characterized as possible (Immediate), 
actual (Dynamic), and habitual (Final), with each divided into 
feeling/action/thought.

          --



          This is the Short arrangement of both trichotomies of interpretants. 
It disregards the possibility of the sheet of description (De Tienne) and a 
sheet of semiosis (Breemen/Sarbo) as related to each other according to the 
mature division of the sciences. From a sign type perspective Shorts approach 
makes sense: Each sign has an element of feeling of action and of thought, but 
from a processual approach it is better to apply Ockham’s razor in order to 
find the system behind processes of interpretation. Peirce paved the way for 
that by his notion of involvement. The logical note books are key, in 
combination with Shorts (or Stampers implied) criticism of Peirce’s focus on 
scientific progress in developing a theory of interpretation.  (Cf personal, 
scientific and practical needs that govern comunication).



          Best, Auke van Breemen



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