Auke, List:

How many different interpretants does Peirce identify in the passage quoted
below (EP 2:478, 1906)?  Does he mention any additional interpretants in
that particular letter?  Are there any manuscripts whatsoever where Peirce
explicitly identifies more than three interpretants in the same analysis?
If not, why conclude that there are more than three, just because he uses
different names in different lists of exactly three?  How is this more
justified than viewing Peirce as experimenting over time with different
names for the same three interpretants?  Note that these are questions, not
assertions; I am inviting *persuasion* that Auke's approach is more
warranted than mine.  On the other hand, all the recent List discussions
were initially prompted by Robert Marty's paper introducing the podium
diagram, which (based on the three categories) implies that one sign
*must *have
exactly two objects and exactly three interpretants.  Where does such an
analysis supposedly go wrong?

Besides, limiting the interpretants to exactly three is by no means a novel
proposal.  As long ago as 1993, Jorgen Dines Johansen stated in his
book, *Dialogic
Semiosis:  An Essay on Signs and Meaning*, "The most important divisions of
the interpretant are the immediate, the dynamical, and the final" (p.
173).  He then aligned some of the alternative names accordingly--essential
and intended with immediate; communicational, rational, and ultimate
logical with final.  Five years later, the editors of Volume 2 of *The
Essential Peirce* similarly associated intentional, impressional, and
initial with immediate; effectual, factual, middle, and dynamic with
dynamical; and communicational, normal, habitual, and eventual with final
(p. 555 n. 2).  I disagree with a couple of these specific assignments, but
the point is that it is quite common in the secondary literature to
understand Peirce as having identified exactly three interpretants, while
varying considerably in what he called them.

Again, "the gamma part of semiotics" is an aspect of *Auke's *speculative
grammar, not Peirce's own; just as the immediate object/interpretant
pertaining to a type, the dynamical object/interpretant pertaining to a
token, and the final interpretant pertaining to the sign itself are aspects
of *my *speculative grammar, not Peirce's own.  Nevertheless, our different
speculative grammars are both recognizably *Peircean*.  As with Robert, I
sincerely appreciate Auke's scholarship--especially, as he mentions below,
our mutual dedication to studying Peirce's unpublished texts--even though
we have reached some different conclusions when it comes to the details.

Regards,

Jon Alan Schmidt - Olathe, Kansas, USA
Professional Engineer, Amateur Philosopher, Lutheran Layman
www.LinkedIn.com/in/JonAlanSchmidt - twitter.com/JonAlanSchmidt

On Sat, Apr 25, 2020 at 8:02 AM Auke van Breemen <[email protected]>
wrote:

> Gary f., list,
>
> I understand to have hit on a great devide between groups of listers. As
> far as JAS is concerned, I already indicated my objections, and I already
> indicated that I value it highly that he took the trouble to seriously read
> the unpublished pages. I seldom meet a person that, as I did, took the
> trouble.
>
> I suggested already to look at this from a semiotical point of view:
>
> Well, this is nice meat for a semioticean. How is such a misunderstanding
> possible?
>
> --
>
> Curiously enough this example fits in nicely with the discussion about the
> total number of interpretants Peirce distinguished.
>
> 1906|Letters to Lady Welby|EP 2:478
>
> There is the Intentional Interpretant, which is a determination of the
> mind of the utterer; the Effectual Interpretant, which is a determination
> of the mind of the interpreter; and the Communicational Interpretant, or
> say the Cominterpretant, which is a determination of that mind into which
> the minds of utterer and interpreter have to be fused in order that any
> communication should take place. This mind may be called the commens. It
> consists of all that is, and must be, well understood between utterer and
> interpreter, at the outset, in order that the sign in question should
> fulfill its function.
>
> ---
>
> Here we are in, what I call, the gamma part of semiotics. Demanding its
> own identification of differences between interpretants. This cannot simply
> be reduced to: immediate, normal and final interpretant.
>
> Auke
>
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