Jon, 
Charity is an important virtue in dealing with people. What
made me angry is Gary R's attitude that he is an authority who is capable
of making blanket judgments about the accuracy of anybody else's
arguments.  He has the right to point out what he belives are mistakes,
but he has an obligation to explain exactly what mistake was made in any
particular instance.  (See below for options.) 
But mathematics is
the universe of pure possibility.  The truths of mathematics do not depend
in any way on what any humans may think.
JAS> John Sowa has asserted,
 "In logic and mathematics, there is no such thing as charity ... No
amount of charity can correct a mistake in logic or mathematics ... When
 it comes to logic and mathematics, charity does not
apply." 
That's true.. Mathematics is so precise, that
mathematicians, scientists, and engineers use proof checkers to test
their computations.  Google "Mathematica" and
"Mathlab".  A computation is either correct or incorrect. 
There is nothing in between.   That is a fundamental principle of
mathematics.    Aliens in a far off galaxy would recognize the same
theorems, but they would undoubtedly use very different notations.

JAS>  I also noted recently that according to Peirce, logic and mathematics are
by no means exempt from fallibility, so I believe that charity does
apply even in these rigorous fields.
I agree that Peirce
said that.  But he was admitting that his own mathematical abilities,
athough quite high, were merely human.  No mathematician ever asks for or
gives charity about the subject matter.  If  someone points out a
mistake, a mathematician immediately recognizes it.  The only charity is
in the human to human interaction:  The one who made the mistake
immediately apologizes, and the one who found it is sympathetic.

JAS> As I
pointed out in my response
 at the time, we rarely (if ever) engage in rigorous "proofs" on
the
List; the discussion is mostly about philosophy, including the
philosophy of logic and the philosophy of mathematics, where
charity surely does apply.
I admit that word 'charity'
is a traditional term,  But it's confusing because it blurs issues about
the source of a discrepancy:  a mistake, as in mathematics; an ambiguitiy,
as in most words in ordinary language; a fallacy, as itemized by Aristotle
and other logicians; a failure to recognize some implicit assumption that
is required for a sound argument; or a deliberate choice to adopt a
different set of axioms and definitions.
But note Peirce's many
comments about 'metaphysicians'.  He was sympathetic to people who
honestly wanted to learn.  That's a good kind of charity.  But he was not
very sympathetic toward many others he criticized.
John
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