Listers, Although this slow read has spun off some interesting side discussions, there has been no activity in the slow read itself since I posted the segment below. I am going to attribute this inactivity to the busyness of the season, rather than to any lack of general interest. I am therefore going to break now for the holidays and move on to the second half of Joe's paper in the first week of January.
Happy Holidays, and Happy New Year! Peter ________________________________________ From: C S Peirce discussion list [PEIRCE-L@LISTSERV.IUPUI.EDU] on behalf of Skagestad, Peter [peter_skages...@uml.edu] Sent: Saturday, December 17, 2011 3:15 PM To: PEIRCE-L@LISTSERV.IUPUI.EDU Subject: Re: [peirce-l] SLOW READ: THE RELEVANCE OF PEIRCEAN SEMIOTIC TO COMPUTATIONAL INTELLIGENCE AUGMENTATION I want to move on to what I see as the second main part of Joe’s paper, covering pages 8-14. I do not intend to rush anyone or stifle discussion, so anyone who wants to pursue extant themes should feel free to do so, but I also want to enable us to progress towards what I take to be the heart of Joe’s paper. Having ascertained that thinking is inherently dialogic and communicational in nature, Joe posits that “the development of intelligence is at least in part a matter of the development of critical control practices that conform go communicational norms which make discourse more efficient and effective relative to whatever ends it may have.” This perspective sets the task for IA as follows: JR: “The sort of Intelligence Augmentation I am chiefly concerned with, then, is that which would be achieved by devising mechanisms and programs that would increase the effectiveness of the communicational norms which encourage successful inquiry as these have developed in research traditions whose ancestral forms sometimes go back more than two and a half millennia ago… The project of development of any computational devices that could be helpful in this would qualify as a contribution to IA research of this special kind.” PS: So, the type of IA that Joe is interested in is not the kind that augments individual intelligence, but the kind that augments the collective intelligence exhibited by processes of inquiry within research traditions. Here, as noted earlier, Joe’s concern is close to Engelbart’s project of “Boosting Collective IQ”. Now, Joe goes on to delineate a Peircean/Deweyan account of inquiry, in which he finds a central feature to be the claim of a finding or a discovery, a claim which is expected to be found persuasive by the community, and which therefore places the claimant under certain obligations. Joe also characterizes a claim of this kind as a “serious assertion”, also known as “primary publication: JR: “ For present purposes, let me characterize serious assertion as obtaining whenever the person making the assertion takes full responsibility for making a claim which, taken seriously by the others in the research community, will put upon them the obligation to take what has been claimed seriously enough to allow themselves to be persuaded to the conclusion which the claimant has already come to, if the claimant has actually made the case for it in the claim in a way that is found to be rationally persuasive. (Found to be so by whom? By each member of the given research community taken distributively, i.e. taken one by one, as distinct from the membership regarded as a collectively constituted individual. The research community is not to be regarded as a collective entity.)” PS: I take the parenthetical comment here to be especially Peircean: The community of inquirers is not a democracy, where majority rules; its goal is ultimate unanimity, which means that each dissenting voice must be allowed to be heard and must be allowed weight, and taken seriously by the claimant and the other participants. Dialogic or communicational intelligence is augmented by the development and enforcement of communicational norms which enable this give-and-take to happen efficiently and effectively. This is so far rather abstract, and, and no doubt Joe is setting the stage for his presentation of the Ginsparg publication system as a paradigm case of the type of IA he is concerned with, which I would suggest we move on to as soon as feasible. In the process he has two pages on “nonserious assertion” , to set it off from serious assertion, which are well worth reading, but which I am not going to go into unless there is a special interest in discussing them. Having touched what I take to be the high points in pages 8 to 14, I am going to pause for comments and discussion. And please, if I have skipped important points, please do not hesitate to let me know. Cheers, Peter ________________________________________ From: C S Peirce discussion list [PEIRCE-L@LISTSERV.IUPUI.EDU] on behalf of Skagestad, Peter [peter_skages...@uml.edu] Sent: Saturday, December 17, 2011 9:29 AM To: PEIRCE-L@LISTSERV.IUPUI.EDU Subject: Re: [peirce-l] SLOW READ: THE RELEVANCE OF PEIRCEAN SEMIOTIC TO COMPUTATIONAL INTELLIGENCE AUGMENTATION Thank you, Gary. This is definitely the direction in which I would like the conversation to go. There are, however, some housekeeping tasks I need to attend to, and hope to be able to do so this afternoon. Cheers, Peter ________________________________________ From: C S Peirce discussion list [PEIRCE-L@LISTSERV.IUPUI.EDU] on behalf of Gary Fuhrman [g...@gnusystems.ca] Sent: Friday, December 16, 2011 7:39 PM To: PEIRCE-L@LISTSERV.IUPUI.EDU Subject: Re: [peirce-l] SLOW READ: THE RELEVANCE OF PEIRCEAN SEMIOTIC TO COMPUTATIONAL INTELLIGENCE AUGMENTATION I'd like to bring this conversation a little closer to the aspect of IA that Joe Ransdell devoted most of his paper to, namely the process of genuine peer review that is facilitated by Ginsparg's innovation in physics, which amounts to cutting the gatekeepers out of the publication process, and thus democratizing it. Gary mentioned "flying to international conferences" as one of the benefits of technology generally. Personally i would very much like to see an alternative to air travel -- which is, after all, a major contributor to climate change -- in the form of a system that would allow conferencing over the internet, for groups of (say) a dozen peers who could all meet (i.e. see and hear each other) without leaving home, and without any special equipment beyond their laptops. Surely the software and hardware to do this can't be far away, if it doesn't exist in cycberspace already. Conferences usually have to "break into groups" (or break for lunch) in order to have really good, productive conversations anyway. I think genuine dialogue among peers (in Joe's sense) takes place all the time on peirce-l, but there are definite advantages to doing it in "real time", and i think those advantages can be realized without having to move our bodies thousands of air miles. I'm sure it would augment the intellligence of the participants. Gary F. } Real time is the wheel reinventing itself. [gnox] { www.gnusystems.ca/Peirce.htm }{ gnoxic studies: Peirce -----Original Message----- From: C S Peirce discussion list [mailto:PEIRCE-L@LISTSERV.IUPUI.EDU] On Behalf Of Gary Richmond Sent: December-16-11 5:52 PM To: PEIRCE-L@LISTSERV.IUPUI.EDU Subject: Re: [peirce-l] SLOW READ: THE RELEVANCE OF PEIRCEAN SEMIOTIC TO COMPUTATIONAL INTELLIGENCE AUGMENTATION Steven, Gene, Ben, Peter, List, IA as contributing to the possibility of actual intelligence augmentation is a mere goal of such visionary thinkers as Engelbart, Technology is a tool that can be used wisely or poorly, as several have already noted. My friends who teach in some of the better educated countries in Europe do not seem to have as much of a problem with new technologies as is being expressed in this thread. "The book" is itself the result of a new technology of the time, the printing press, and its dissemination to many in especially the 19th and 20th centuries was the result of the further advancement of that and other, related technologies. Pre-computer/internet reading of books resulted in a very well educated European population, but that did not keep Europe from falling into two disastrous, finally, world wars. The total dumbing down of, for example, the American population, I mean, the American education system, also pre-dates computers. The 1%, it appears, benefits from a dumbed-down population, the better to manipulate it through, admittedly, especially the television media (think Fox "news"). That "vast wasteland" of idiotic television programming was also a conscious decision by corporate interests in the interest of making big profits. The principles and practices of a hunter-gather society (which Gene has so beautifully articulated in his books and articles) is nothing that we are going to regain as desirable as it might seem to want to do so. It ain't gonna happen. Meanwhile, many of us on this list enjoy our technological advances (I especially am fond of modern plumbing), use the web rather well for research purposes, enjoy flying to international conferences, etc., etc.--and regret that some of these 'conveniences' are paid for at a cost which, in a vaguely poetic way, I sometimes make equivalent to the suffering of much of the population of Africa. The point for me is NOT to stop using these tools, but to try to find ways to make educational, political-economic, infra-structural, and other changes in the interest of benefiting individuals and society. I would think that Peirce would have celebrated the new technologies, possibly have contributed to them; but he would have deplored their misuse. On that point, at least, I think we are all in agreement. Best, Gary --------------------------------------------------------------------------------- You are receiving this message because you are subscribed to the PEIRCE-L listserv. To remove yourself from this list, send a message to lists...@listserv.iupui.edu with the line "SIGNOFF PEIRCE-L" in the body of the message. To post a message to the list, send it to PEIRCE-L@LISTSERV.IUPUI.EDU --------------------------------------------------------------------------------- You are receiving this message because you are subscribed to the PEIRCE-L listserv. To remove yourself from this list, send a message to lists...@listserv.iupui.edu with the line "SIGNOFF PEIRCE-L" in the body of the message. To post a message to the list, send it to PEIRCE-L@LISTSERV.IUPUI.EDU --------------------------------------------------------------------------------- You are receiving this message because you are subscribed to the PEIRCE-L listserv. To remove yourself from this list, send a message to lists...@listserv.iupui.edu with the line "SIGNOFF PEIRCE-L" in the body of the message. To post a message to the list, send it to PEIRCE-L@LISTSERV.IUPUI.EDU --------------------------------------------------------------------------------- You are receiving this message because you are subscribed to the PEIRCE-L listserv. To remove yourself from this list, send a message to lists...@listserv.iupui.edu with the line "SIGNOFF PEIRCE-L" in the body of the message. To post a message to the list, send it to PEIRCE-L@LISTSERV.IUPUI.EDU