Arnold, Jim, List, Thanks for your good responses especially as there hasn't been much yet to my proposing an inquiry into pragmatic inquiry (perhaps I posted too many Peirce quotations?) But given the near central importance of inquiry to pragmatism (note for example that in Peirce's Classification of the Sciences that theory of inquiry is included in the last division of semeiotic and so, in a sense, bridges the normative sciences and metaphysics--and, thus, prepares for all the sciences which follow) I sincerely hope that other listers will sound in on this theme at some point. I often find that your remarks, Arnold, include muted reference to your own experience in whatever area is being discussed (so they are not only theoretical) adding to their pertinence and value. For example, you wrote: AS: When Peirce decried the tendency for Universities to set themselves up as centres of teaching a research [. . . ] he clearly saw that the distinction between teaching and learning had much to do with the nature of Truth: Truth is essntially the _task_ of bringing reality (of whatever grade) to light such that our reasoning about it can stand the test of becoming conduct. Unfortunately, much of the anticipated conduct that informs the contemporary university student has to with careers, marriage, wealth, and so on. . .This last observation seems to me all too correct. University students are more interested in enhancing their "career options" than their critical thinking and reasoning abilities. Still, as you suggested, especially in co-operative learning situations real learning can still occur. In a very Peircean-realist spirit you wrote: AS:. . . it is the independence of the sunject-matter of what either the teacher or the learner may think about it, that makes learning a necessarily collective endeavour.But again, as Peirce commented, the first and really only "rule of reason" is "that in order to learn you must desire to learn" and it seems to me that fewer and fewer students do so desire to learn, while educational institutions do not frequently enough or sufficient create the conditions which would contribute to instilling that spirit of inquiring/learning together. Best, Gary Arnold Shepperson wrote: --- Message from peirce-l forum to subscriber archive@mail-archive.com |
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