Bill Bailey wrote:

I think the appropriate thing for the list is for Gary F to elaborate on the close parallels he finds between Peirce's ideal of scientific method and the bodhisattva ideal of Mahayana Buddhism. As you point out, that is very much on topic.

I thought perhaps that Gary had such a passages as this in mind when he suggested that there might be parallels between Peirce's ideal of scientific method and the Boddhisattva ideal:

CP 1.673. . .. the supreme commandment of the Buddhisto-christian religion is, to generalize, to complete the whole system even until continuity results and the distinct individuals weld together. Thus it is, that while reasoning and the science of reasoning strenuously proclaim the subordination of reasoning to sentiment, the very supreme commandment of sentiment is that man should generalize, or what the logic of relatives shows to be the same thing, should become welded into the universal continuum, which is what true reasoning consists in. But this does not reinstate reasoning, for this generalization should come about, not merely in man's cognitions, which are but the superficial film of his being, but objectively in the deepest emotional springs of his life. In fulfilling this command, man prepares himself for transmutation into a new form of life, the joyful Nirvana in which the discontinuities of his will shall have all but disappeared.

Gary R.

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