I wrote > I think that AA [affirmative action] would be best if 
it were the result of grass-roots efforts by the out-groups to 
win concessions from the working-class in-groups, in an effort at 
attaining long-term unity, rather than being bureaucratic 
impositions from above by the capitalists and their  
government...<

Louis Proyect asks>> Does such a dichotomy correspond to 
history? [followed by a list of useful empirical 
examples] The civil rights movement's direct action 
forced the federal government to send troops into the 
south to protect activists. Bureaucratic? Top-down?<<

The examples are good, encouraging me to emphasize that I was 
writing at a relatively high level of abstraction. Of course, in 
the real world the dichotomy that I posited is mixed up with a 
lot of other things (as is usual with abstractions).

Nonetheless, I would emphasize that a state-organized program to 
root out discrimination & segregation is more likely to benefit 
the working class, especially in the long run, if it is forced 
as a response to broadly-based grass-roots pressure; it's even 
better if the out-groups try to ally with the in-groups rather 
than simply appealing to the benevolence of the powers that be. 
(An analogy: Though the Teamsters for a Democratic Union got a 
lot by appealing to the gov't to clean out the mob, the extent 
to which they relied on the gov't means that they had to make 
concessions to the gov't, limiting the success of their efforts 
in the long-run.) 

>>...The only way blacks and other oppressed minorities [or 
majorities such as women -- JD] will gain full freedom is when 
the state power is taken away from the ruling-class and delivered
to the working-class. <<

Right. In the long-haul, programs that fight discrim & seg and 
raise working class power eventually create a confrontation which 
drives the capitalists to counterattack (or to take their money and go 
elsewhere, etc.) Then, the only real solution is to get rid of 
capitalism altogether. 

>> Cuba, while not perfect, did more to break down discrimination than 
any other Caribbean isle with a legacy of racism. At a certain point, 
that brutish, bureaucratic, hierarchical state is indispensable.<<

I was talking about capitalist bureaucracies (and state bureaucracies 
under capitalism). Anyway, Cuba was in many ways the product of a 
revolution from below, mobilized by the Bay of Pigs invasion and related
events. It wasn't simply Castro and his pals up in the hills beating 
Batista's army. The social revolution that was sparked was one 
of the outsiders (Blacks, rural workers, etc.) and thus the 
Cuban state had to fight racism to maintain support from those 
groups. (Even sincere commitments need to be backed up by 
pressure from below, given all of the pressures pushing people 
in the other direction.) It would be interesting to know the 
extent to which the Cuban government's anti-racist committments 
have been weakened by their current drive to attract 
multinational corporations' investments. After all, such an 
effort requires a passive and dominated working class. 

The Cuban state bureaucracy seems absolutely necessary to defend 
the island from the US (and seemed generally popular among 
Cubans when I visited the island in the late 1970s). The problem 
is when socialismo becomes what the Cubans call "sociolismo," 
the rule by a bunch of "old boys" who will fight to preserve 
their own privileges; these efforts by the "old boys" tend to 
undermine future grassroots movements for justice, pointing to 
the very real threat of US imperialism to justify thier 
undemocratic ways. 

It's not my job to decide whether the benefits of the Cuban 
state exceed its costs (partly since I'm far from up-to-date on 
current conditions there). It's up to the Cubans themselves to 
make that decision, in the most democratic way possible. I'm 
hoping that the US relents, so that the Cubans get a chance to 
get more democracy. Of course, the US isn't going to do that 
without massive popular pressure, especially since our leaders 
are so opposed to democracy, grass-roots or otherwise. 

in pen-l solidarity,

Jim Devine   [EMAIL PROTECTED]
Econ. Dept., Loyola Marymount Univ.
7900 Loyola Blvd., Los Angeles, CA 90045-8410 USA
310/338-2948 (daytime, during workweek); FAX: 310/338-1950
"Segui il tuo corso, e lascia dir le genti." (Go your own way
and let people talk.) -- K. Marx, paraphrasing Dante A.


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