Max writes:

>
>Is there some abstract, ethical distribution of capital?  What if
>there was?  It wouldn't matter.  One should ask, instead, what sort
>of working class activity moves in the right direction.  I would
>suggest everything that brings capital under more democratic control--
>that regulates markets for the sake of equity and social advance.
>>From a global standpoint, you would seek arrangements that allowed
>progress for all workers, albeit not necessarily at the same rate or
>from the same level.  What's fair and what is practical are not
>necessarily the same.

What if what's practical does not allow progress for all workers?



>International solidarity in this sense would be founded on agreements
>for balanced trade and labor standards that permit advances in living
>standards on all sides.  No Robin Hood-type redistribution with
>respect to rich and poor nations, meaning static subtractions from one
>financing additions to another, has a political chance on the advanced
>side.

Max do you think the US is Robin Hood? What did you think of 
Krugman's Christmas Day column?




>  It just hands the entire debate to the Right.  In textiles, for
>instance, an agreement to share growth in the industry among countries
>makes sense.


No it doesn't if the only industry in which one country has 
comparative or absolute advantage is textiles. That is, this nice 
sounding sharing is just a way of stifling industrialization in the 
rest of the world.


>  Fairness is possible in the dynamics.  I can more readily
>accept somewhat less growth in living standards than I can an outright,
>absolute reduction.  An arrangement to eliminate the industry in one
>place because another enjoys comparative advantage makes no sense, except
>to a neo-classical economist.  We could admit in some aggregate sense
>such a change might be seen as fair, but any such perspective ignores
>what happens to individuals and cannot be accepted as fair in any
>meaningful sense.

If you say so. As I said, it's not possible to argue with this 
because it's not an argument but an announcement of a prerational 
commitment to national solidarity.



>   Everybody knows the
>unfettered movement of capital is the bane of working class organization.
>Marx said such freedom would hasten the revolution, a "the worse/the better"
>formulation.  Not one of his better moments, but one that some people seem
>to want to live in.

As usual, you don't understand what Marx was saying.

Rakesh

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