http://archives.econ.utah.edu/archives/a-list/2008w33/msg00097.htm

Jim Farmelant 
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On Sat, 23 Aug 2008 13:52:01 -0400 "Tony B." <[EMAIL PROTECTED]> writes:
> 
>  Is Marxism deterministic?
> 
> 
> ISR Issue 58, March-April 2008
> 
> 
>
> This was the argument of the philosopher Karl Popper, who claimed 
> that 
> Marxism is unscientific because it "is not refutable by any 
> conceivable 
> event." According to Popper:
> In some of its earlier formulations.[the] predictions [of Marxist 
> theory] 
> were testable, and in fact falsified. 
 
Cornell University philosopher Richard W. Miller addressed the issue of
the scientific status of Marxism among other things in his 1980s book,
Analyzing Marx. In that book he drew a distinction between what he
called the technological interpretation of historical materialism which
had been articulated and defended by many writers of the Second
International (i.e. Kautsky, Plekhanov) and which was cast into an
especially rigorous form by the Canadian/British philosopher. G.A.
Cohen, in his Karl Marx's Theory of History, and what he calls the mode
of production interpretation which abjures the technological and
economic determinism of the latter.

Miller drew a link between these two different interpretations of
historical materialism and different philosophies of science. The
technological interpretation, Miller linked to positivist philosophies
of science with their covering law models of scientific explanation and
their presupposition of Humean notions concerning causality. Here,
Miller does not draw a very sharp distinction between positivism and
Popperism. While Popper clearly did not see himself as being a
positivist, he nevertheless, still had many notions in common with them.
In Miller's view Popper's hypothetico-deductivism placed him within the
positivist camp. In any case, Miller contended that the technological
interpretation of historical materialism does represent the sort of
theory that can be regarded as falsifiable from a strictly Popperian
standpoint. Hence, it is scientific by Popper's criteria. The only thing
that is wrong with it is that history has indeed (as Popper had
contended) falsified it, and the other thing that is wrong with it, is
that in Miller's view it represents a distorted interpretation of how
Marx undertook the study of history and political economy.

The mode of production interpretation in Miller's view offers us a view
that is closer to the spirit of Marx's actual methodology. But it is not
falsifiable in the strict Popperian sense. One might then think that
Miller would propose to throw away falsifiability as a criterion of
demarcation between science and non-science but surprisingly enough he
did not. Instead, he attempted to reconstruct the notion of
falsifiability, drawing upon the work of Thomas Kuhn and Paul
Feyerabend. He embraced their historicist approach to the philosophy of
science and he developed a reconstructed version of the notion of
falsifiability. The mode of production interpretation of historical
materialism while perhaps not falsifiable in Popper's sense, is
nevertheless falsifiable in Miller's sense and that justifies retaining
the label of science for it.

Miller also BTW contended that the positivist (and Popperian) analysis
of natural science is fundamentally flawed so that while the positivists
were quite correct in seeking a unified science which would assimilate
the social sciences into the natural sciences , they misunderstood the
nature of natural science. For Miller, the antipositivists were correct
in attacking positvism for trying to force social science into a narrow
mold centering around the covering law model and deductive-nomological
models of explanation and Humean causality, but the same flaws also
applied to their analysis of natural science. In reality such an
analysis, in Miller's view is not properly applicable to either natural
science or social science.

 



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