Julio Huato wrote:
> This, of course, leads to the key question splitting Keynesians from
> Classicals: Do correct asset prices exist independently of the pricing
> mechanism itself (financial markets)?  Keynes (GT, 12) argues
> compelling that they don't.  I say it doesn't matter.  I'm not moved
> by Keynes appeal to convention (the ergodic assumption).

Isn't it conventional (orthodox) economics that assumes ergodicity?
According to Paul Davidson, who should know, it's Keynes who rejected
ergodicity.

For those outside the club, "ergodicity" (following Davidson) refers
to an imaginary world where the sum of the probabilities of all
possible events equals 100%. For Keynes, on the other hand, in the
real world there is always a margin of uncertainty, where there exist
some unknown possible events with unknown probability, so that the sum
is less than 100%. "Black swans" can and do occur.

> It's [convention is] a deux ex machina.  Where do conventions come from?  Do 
> they adjust over time?  If they do, how? ... <

Where do conventions come from? do they fall from the sky? are they
innate in the mind? No, they come from social practice and from
nowhere else. People make them.

By the way, the conventions that Keynes referred to are hardly
complex. They represent such things as people acting on the assumption
that they can extrapolate from the past to understand the future. Or
the assumption that the vast majority of exchanges with those who have
good reputations (e.g., Madoff) do not involve fraud. These kinds of
assumptions are needed because of the uncertainty we face.
-- 
Jim Devine / "Segui il tuo corso, e lascia dir le genti." (Go your own
way and let people talk.) -- Karl, paraphrasing Dante.
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