Louis Proyect pasted:
> Critique of Anthropology, Dec 1999; vol. 19: pp. 379 - 400
>
> The Mondragón Model as Post-Fordist Discourse: Considerations on the
> Production of Post-Fordism
>
> by Sharryn Kasmir
>
> ...  Mondragón can only be constructed as an alternative to and critique of  
> capitalism if (1) workers’ experiences are erased; (2) politics are  
> marginalized; and (3) the cooperatives are de-territorialized from the  
> global economic context. By providing the missing contexts, I offer a 
> competing narrative, portraying cooperation as a class-interested discourse 
> that undermines workers’ power....<

As someone (like my friend Hugo) who used to like decentralized
worker-owned and democratically-run cooperatives but who has turned
away from them (as did he), I think this makes sense, if I understand
it correctly. The argument in favor of cooperatives is purely
microeconomic: as Marx noted in CAPITAL they show that capitalists
aren't needed. But if we pull away and look at the bigger picture,
it's not so hot. Cooperatives alone tend to be exclusive clubs, not
caring about the fate of the rest of the world.

Further, they are very weak when it comes to finance. Workers are
proletarians because they don't have wealth beyond their ability to
work (and a few consumer durables, including houses). That means that
they can't afford to run cooperatives very well, either, and become
dependent on external sources of funds. Banks don't want to lend to
them and if they do, they want to act as the boss.  So, not
surprisingly,19th century followers of Proudhon and the like wanted
the government to subsidize them. But would a capitalist state
voluntarily finance a potentially counter-hegemonic organization?
Likely, it would act like the bankers.

Cooperatives only make sense within a planned system, run
democratically at the macro-level.

-- 
Jim Devine / "Segui il tuo corso, e lascia dir le genti." (Go your own
way and let people talk.) -- Karl, paraphrasing Dante.
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