Jim Devine wrote:
> 
> Is there any way to exploit the gap between the "social conservatives"
> (anti-abortos, etc.) and the money libertarians within the
> broadly-defined GOP movement?


Yes. But it is not a 'way' that can be implemented: a strong and
militant and large mass movement by its very existence exploits such
splits. There is no abstract way however that can be consciously
selected and implemented by individuals or small scattered grouplets.

I really think that at the present time (and in fact for the last 30
years or so) there has been one and only one significant question for
leftists: What can leftists do, in a period when they can do noting that
has immediate impact, to contribute to a future movement, the nature of
which is wholly unpredictable?

In the 1960s a strong Movement of Movements emerged, the power and
sources of which were not recognized at the time and are still not
recognized clearly. The barrier to even attempting to understand that
movement of movement is the continuing assumption that there exists a
"correct political theory." It follows from that that since,
superficially, there were so many different political currents operating
in the '60s that there was no siginificant unity. But there was. That
Movement of MOvements was fundamentally a far more coherent movement
than any movement organized around a hegmonic 'center' could have been.
And it was a working-class movement. But no one at the time recogfized
that they werre part of a workig-class movement. And that is a second
barrier to understanding that Movement of Movements: No one recongized
then and no one recognizes now that it was a working-class movement
because of stereotyped notions, desecended from the 2d & 3d
internatioanls, of what a working class movemnt must look like.

No one in the 1950s, here or in Europe or elsewherre, saw that huge
explosion coming, and in many cases prior left tendencies set themselve
s_against_ the ferment that arose. And today one still encounters "left"
and especially "marxist" "criticisms of that Movement for not looking
like a working-class movement and not looking like a unified movement.
Thus it cannot be understood, for we need to analyze it in terms of the
premsies that it was both unified and working-class. Only then will we
get rid of false sterotypes of what unity and what working-class MEAN!

History does NOT rpeeat itself, ever, as either tragedy or farce. Hence
it is utterly useless to endlessly examine past 'miostakes' -- they
won't occur again in the same way they occurred before. The '60s won't
occur again: so they don't form a model of any sort, anymore than the 2d
or 3d internationals form a model. But by understanding the 60s for what
they are,  we might be able to free our minds from PRESENT and ongoing
mistakes that stem from sterotypes of what a "real working'class
movement" should look like. When one does arise it will look compeltely
different.

Carrol
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