Hedges doesn't hedge. That's something I admire. But has he ever read Lenin and 
Trotsky?
Here' is today's piece by him. . .
A Recipe For Fascism
http://www.truthdig.com/report/item/a_recipe_for_fascism_20101108/
Posted on Nov 8, 2010

By Chris Hedges
American politics, as the midterm elections demonstrated, have descended into 
the irrational. On one side stands a corrupt liberal class, bereft of ideas and 
unable to respond coherently to the collapse of the global economy, the 
dismantling of our manufacturing sector and the deadly assault on the 
ecosystem. On the other side stands a mass of increasingly bitter people whose 
alienation, desperation and rage fuel emotionally driven and incoherent 
political agendas. It is a recipe for fascism.
More than half of those identified in a poll by the Republican-leaning 
Rasmussen Reports as “mainstream Americans” now view the tea party favorably. 
The other half, still grounded in a reality-based world, is passive and 
apathetic. The liberal class wastes its energy imploring Barack Obama and the 
Democrats to promote sane measures including job creation programs, regulation 
as well as criminal proceedings against the financial industry, and an end to 
our permanent war economy. Those who view the tea party favorably want to tear 
the governmental edifice down, with the odd exception of the military and the 
security state, accelerating our plunge into a nation of masters and serfs. The 
corporate state, unchallenged, continues to turn everything, including human 
beings and the natural world, into commodities to exploit until exhaustion or 
collapse.
All sides of the political equation are lackeys for Wall Street. They sanction, 
through continued deregulation, massive corporate profits and the obscene 
compensation and bonuses for corporate managers. Most of that money—hundreds of 
billions of dollars—is funneled upward from the U.S. Treasury. The Sarah Palins 
and the Glenn Becks use hatred as a mobilizing passion to get the masses, 
fearful and angry, to call for their own enslavement as well as to deny 
uncomfortable truths, including global warming. Our dispossessed working class 
and beleaguered middle class are vulnerable to this manipulation because they 
can no longer bear the chaos and uncertainty that come with impoverishment, 
hopelessness and loss of control. They have retreated into a world of illusion, 
one peddled by right-wing demagogues, which offers a reassuring emotional 
consistency. This consistency appears to protect them from the turmoil in which 
they have been forced to live. The propaganda of a Palin or a Beck may insult 
common sense, but, for a growing number of Americans, common sense has lost its 
validity.
The liberal class, which remains rooted in a world of fact, rationalizes 
placating corporate power as the only practical response. It understands the 
systems of corporate power. It knows the limitations and parameters. And it 
works within them. The result, however, is the same. The entire spectrum of the 
political landscape collaborates in the strangulation of our disenfranchised 
working class, the eroding of state power, the criminal activity of the 
financial class and the paralysis of our political process.
Commerce cannot be the sole guide of human behavior. This utopian fantasy, 
embraced by the tea party as well as the liberal elite, defies 3,000 years of 
economic history. It is a chimera. This ideology has been used to justify the 
disempowerment of the working class, destroy our manufacturing capacity, and 
ruthlessly gut social programs that once protected and educated the working and 
middle class. It has obliterated the traditional liberal notion that societies 
should be configured around the common good. All social and cultural values are 
now sacrificed before the altar of the marketplace.
The failure to question the utopian assumptions of globalization has left us in 
an intellectual vacuum. Regulations, which we have dismantled, were the 
bulwarks that prevented unobstructed brutality and pillaging by the powerful 
and protected democracy. It was a heavily regulated economy, as well as labor 
unions and robust liberal institutions, which made the American working class 
the envy of the industrialized world. And it was the loss of those unions, 
along with a failure to protect our manufacturing, which transformed this 
working class into a permanent underclass clinging to part-time or poorly paid 
jobs without protection or benefits.
The “inevitability” of globalization has permitted huge pockets of the country 
to be abandoned economically. It has left tens of millions of Americans in 
economic ruin. Private charity is now supposed to feed and house the newly 
minted poor, a job that once, the old liberal class argued, belonged to the 
government. As John Ralston Saulin “The Collapse of Globalization” points out, 
“the role of charity should be to fill the cracks of society, the imaginative 
edges, to go where the public good hasn’t yet focused or can’t. Dealing with 
poverty is the basic responsibility of the state.” But the state no longer has 
the interest or the resources to protect us. And the next target slated for 
elimination is Social Security.
That human society has an ethical foundation that must be maintained by 
citizens and the state is an anathema to utopian ideologues of all shades. They 
always demand that we sacrifice human beings for a distant goal. The 
propagandists of globalization—from Lawrence Summers to Francis Fukuyama to 
Thomas Friedman—do for globalization and the free market what Vladimir Lenin 
and Leon Trotsky did for Marxism. They sell us a dream. These elite 
interpreters of globalism are the vanguard, the elect, the prophets, who alone 
grasp a great absolute truth and have the right to impose this truth on a 
captive people no matter what the cost. Human suffering is dismissed as the 
price to be paid for the coming paradise. The response of these propagandists 
to the death rattles around them is to continue to speak in globalization’s 
empty rhetoric and use state resources to service a dead system. They lack the 
vision to offer any alternative. They can function only as systems managers. 
They will hollow out the state to sustain a casino capitalism that is doomed to 
fail. And what they offer as a solution is as irrational as the visions of a 
Christian America harbored by many within the tea party.
We are ruled by huge corporate monopolies that replicate the political and 
economic power, on a vastly expanded scale, of the old trading companies of the 
17th and 18th centuries. Wal-Mart’s gross annual revenues of $250 billion are 
greater than those of most small nation-states. The political theater funded by 
the corporate state is composed of hypocritical and impotent liberals, the 
traditional moneyed elite, and a disenfranchised and angry underclass that is 
being encouraged to lash out at the bankrupt liberal institutions and the 
government that once protected them. The tea party rabble, to placate their 
anger, will also be encouraged by their puppet masters to attack helpless 
minorities, from immigrants to Muslims to homosexuals. All these political 
courtiers, however, serve the interests of the corporate state and the utopian 
ideology of globalism. Our social and political ethic can be summed up in the 
mantra let the market decide. Greed is good. 
The old left—the Wobblies, the Congress of Industrial Workers (CIO), the 
Socialist and Communist parties, the fiercely independent publications such as 
Appeal to Reason and The Masses—would have known what to do with the rage of 
our dispossessed. It used anger at injustice, corporate greed and state 
repression to mobilize Americans to terrify the power elite on the eve of World 
War I. This was the time when socialism was not a dirty word in America but a 
promise embraced by millions who hoped to create a world where everyone would 
have a chance. The steady destruction of the movements of the left was 
carefully orchestrated. They fell victim to a mixture of sophisticated forms of 
government and corporate propaganda, especially during the witch hunts for 
communists, and overt repression. Their disappearance means we lack the 
vocabulary of class warfare and the militant organizations, including an 
independent press, with which to fight back.
We believe, like the Spaniards in the 16th century who pillaged Latin America 
for gold and silver, that money, usually the product of making and trading 
goods, is real. The Spanish empire, once the money ran out and it no longer 
produced anything worth buying, went up in smoke. Today’s use in the United 
States of some $12 trillion in government funds to refinance our class of 
speculators is a similar form of self-deception. Money markets are still 
treated, despite the collapse of the global economy, as a legitimate source of 
trade and wealth creation. The destructive power of financial bubbles, as well 
as the danger of an unchecked elite, was discovered in ancient Athens and 
detailed more than a century ago in Emile Zola’s novel “Money.”But we seem 
determined to find out this self-destructive force for ourselves. And when the 
second collapse comes, as come it must, we will revisit wrenching economic and 
political tragedies forgotten in the mists of history.
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