Marx to Market
The economic crisis has made the philosopher’s ideas relevant again,
but the world shouldn’t forget what Marx got wrong
By Peter Coy

Society generally moves on from its mistakes. Doctors no longer drain
blood from patients. Aviators don’t try to fly by strapping wings to
their arms. Nobody still thinks that slavery is a good idea. Karl
Marx, though, appears to be an exception to the rule of live and
learn. Marx’s most famous predictions failed; there has been no
dictatorship of the proletariat, nor has the state withered away. His
followers...

You might even say the Bearded One has rarely looked better. The
current global financial crisis has given rise to a new contingent of
unlikely admirers. In 2009 the Vatican’s official newspaper,
L’Osservatore Romano, published an article praising Marx’s diagnosis
of income inequality, which is quite an endorsement considering that
Marx declared religion to be “the opium of the people.” In Shanghai,
the turbo-capitalist hub of Communist-in-name-alone China, audiences
flocked to a 2010 musical based on Capital, Marx’s most famous work
[!!]. In Japan, Capital is now out in a manga version. Brazilians
elected a former Marxist guerrilla, Dilma Rousseff, as President last
year.

The vogue for Marx should be expected at a time when European banks
stand on the precipice of collapse and poverty levels in the U.S. have
reached levels not seen in nearly two decades. Politicians know they
can score points with their constituents by kicking job-creating
capitalists like mangy curs.

Here’s the surprising thing, though: You don’t have to sleep in a Che
Guevara T-shirt or throw rocks at McDonald’s to acknowledge that
Marx’s thought is worth studying, grappling with, and possibly even
applying to our current challenges. Many of the great capitalist
thinkers did so, after all. Joseph Schumpeter, the guru of “creative
destruction” who is a hero to many free-marketeers, devoted the first
four chapters of his 1942 book, Capitalism, Socialism and Democracy,
to explorations of Marx the Prophet, Marx the Sociologist, Marx the
Economist, and Marx the Teacher. He went on to say Marx was wrong, but
he couldn’t ignore the man.

As misguided as Marx was about many things, and as pernicious as his
influence was in places like the U.S.S.R. and China, there are pieces
of his (voluminous) writings that are shockingly perceptive. One of
Marx’s most important contentions was that capitalism was inherently
unstable. One only has to look at the headlines out of Europe—which is
haunted by the specter of a possible Greek default, a banking
disaster, and the collapse of the single-currency euro zone—to see
that he was right. Marx diagnosed capitalism’s instability at a time
when his contemporaries and predecessors, such as Adam Smith and John
Stuart Mill, were mostly enthralled by its ability to serve human
wants.

Marx has gotten an attentive reading recently from the likes of New
York University economist Nouriel Roubini and George Magnus, the
London-based senior economic adviser to UBS Investment Bank. Magnus’s
employer, Switzerland-based UBS, is a pillar of the financial
establishment, with offices in more than 50 countries and over $2
trillion in assets. Yet in an Aug. 28 essay for Bloomberg View, Magnus
wrote that “today’s global economy bears some uncanny resemblances” to
what Marx foresaw. (Personal opinion only, he noted.)

Consider the particulars. As Magnus notes, Marx predicted that
companies would need fewer workers as they improved productivity,
creating an “industrial reserve army” of the unemployed whose
existence would keep downward pressure on wages for the employed. It’s
hard to argue with that these days, given that the U.S. unemployment
rate is still more than 9 percent. On Sept. 13 the U.S. Census Bureau
released data showing that median income fell from 1973 through 2010
for full-time, year-round male workers aged 15 and up, adjusted for
inflation. The condition of blue-collar workers in the U.S. is still a
far cry from the subsistence wage and “accumulation of misery” that
Marx conjured. But it’s not morning in America, either.

Marx loved to bash French economist Jean-Baptiste Say, who argued that
general gluts cannot exist because the market will always match supply
and demand. Marx argued that overproduction was in fact endemic to
capitalism because the proletariat isn’t paid enough to buy the stuff
that the capitalists produce. Again, that theory has lately been hard
to dispute. The only way blue-collar Americans managed to maintain
consumption in the last decade was by overborrowing. When the housing
market collapsed, many were left with crippling debt. The resulting
default nightmare is still playing itself out.

Admirers of Marx view all this with a rueful I-told-you-so. The
radical geographer David Harvey, 75, has taught Marx’s Capital for 40
years at schools including Oxford University, Johns Hopkins
University, and now the City University of New York Graduate Center.
Harvey’s office, a block from the Empire State Building, is decorated
with a silk-screen portrait of Marx, glowering from a bookcase. Harvey
believes, as Marx did, that capitalists tend to sow the seeds of their
own destruction. Unbridled capitalism tends toward wild excess, so
complete deregulation is actually disastrous for it in the long run,
the professor argues. “The Republican Party is en route to destroy
capitalism,” Harvey says in a pleasant tone, “and they may do a better
job of it than the working class could.”

But wait. What Marx and his acolytes underappreciated was capitalism’s
power to heal itself. It may have been his fatal intellectual mistake.
The Communist Manifesto said that when the workers’ revolution came,
it would bring free public education for children and the abolition of
“children’s factory labor in its present form.” And yet, as it turned
out, the world didn’t require a proletarian revolution for those
social reforms to occur; all it took was enlightened capitalism. [but
will public education survive "enlightened capitalism" in its new
form, with its "no child left behind," "race to the top," and
vouchers?]

Doctrinaire Marxists love to say that the economic “base” determines
and controls the sociopolitical “superstructure,” but the reverse can
be true as well. Political leaders have corrected capitalism’s
excesses again and again, as in President Teddy Roosevelt’s
trustbusting campaign, President Franklin Roosevelt’s New Deal, and
President Lyndon Johnson’s Great Society.

Now, once again, unbridled capitalism is threatening to undermine
itself. The world’s biggest banks, financially weak but politically
powerful, are putting the screws on borrowers in an attempt to rescue
their own balance sheets. Likewise, creditor nations such as China and
Germany are attempting to shift the pain of rebalancing onto debtor
nations, even though squeezing them too hard threatens to cause an
economic and financial disaster.

It’s time for another burst of enlightenment. In years past, Britain’s
John Maynard Keynes and America’s Hyman P. Minsky (author of
Stabilizing an Unstable Economy) did capitalism a service by
diagnosing its tendency toward crisis and advising on ways to make
things better. The sooner policymakers today “recognize we’re facing a
once-in-a-lifetime crisis of capitalism,” as Magnus writes, “the
better equipped they will be to manage a way out of it.” Grasping the
ways in which Marx was right is the first step toward making sure that
his predictions of capitalism’s downfall remain wrong. [Will
capitalism enjoy a new burst of enlightenment without a mass
working-class movement to push it to do so?]

Coy is Bloomberg Businessweek's Economics editor.




-- 
Jim Devine /  "Segui il tuo corso, e lascia dir le genti." (Go your
own way and let people talk.) -- Karl, paraphrasing Dante.
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