On Feb 7, 2013, at 12:57 PM, Jim Devine wrote:
...why should anyone put credence in a "law" that's based on an incomplete, muddled,and
confusing argument? Why did the "tendency for the profit rate to fall"
become a touchstone of "orthodoxy"...

1. Because the underlying argument (as distinct from the unfinished exposition) can be shown (as I have shown) to be rigorously derived from Marx's underlying theoretical structure.

2. 'Orthodoxy" is irrelevant . An "orthodox" marxist is no marxist. The Law should be regarded as a touchstone of Marxian political economy because Marx himself insists on it: According to Marx, the falling tendency of the rate of profit is the actual economic mechanism whereby a capitalist economic system ultimately is compelled to block its own growth and thereby prove that it must give way to a higher order:

                        "The barrier of the capitalist mode of production 
becomes
                         apparent:
                        
                         1. In the fact that the development of the productive 
power
                             of labor creates in the falling rate of profit a 
law, which
                             turns into an antagonism of this mode of 
production at a
                             certain point and requires, for its defeat, 
periodic crises.

                         2. In the fact that the expansion or contraction of 
production
                             is determined...by profit and by the proportion of 
this
                             profit to the employed capital--thus by a definite 
rate of
                             profit--rather than the relation of production to 
social
                             requirements, i.e., to the requirements of 
socially developed
                             human beings. It is for this reason that the 
capitalist mode of
                             production meets with barriers at a certain 
expanded stage
                             of production which, from the human point of view, 
would
                             be utterly inadequate.  It comes to a standstill 
at a point
                             determined by the production and realization of 
profit, not
                             by the realization of human needs...
...The rate of profit is the motive power of capitalist production,
                             and things are produced only so long as they can 
be produced
                             with a profit.  Hence the concern of the English 
economists over
                             the decline of the rate of profit.  That the bare 
possibility of
                             such a thing should worry Ricardo shows his 
profound
                             understanding of the conditions of capitalist 
production.  The
                             reproach moved against him, that he is unconcerned 
about
                             "human beings" and has an eye solely for the 
development of
                             the productive forces, whatever the cost in human 
beings and
capital *values*--it is precisely that which is the most important
                             thing about him.  Development of the productive 
force of social
labor is the historical task and justification of capital. It is
                             precisely in this way that it unconsciously 
creates the material
                             requirements of a higher mode of production.  What 
worries
                             Ricardo is the fact that the rate of profit, the 
stimulating
                             principle of capitalist production, the 
fundamental premise
                             and driving force of accumulation, should be 
endangered by
the development of production itself. And here the quantitative proportion means everything. There is, indeed, something deeper behind it, of which he is only vaguely aware. It is here
                             demonstrated in a purely economic way, i.e., from 
the
                             bourgeois point of view, within the limitations of 
capitalist
                             understanding, from the standpoint of capitalist 
production
itself, that it has a barrier, that it is relative, that it is not an absolute but only a historical mode of production corresponding
                             to a definite and limited epoch in the development 
of the
                             material conditions of production."
                                                *Capital* v.3 pp. 303-305


Shane Mage


This cosmos did none of gods or men make, but it
 always was and is and shall be: an everlasting fire,
 kindling in measures and going out in measures.

 Herakleitos of Ephesos





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