Shane Mage wrote:
> 'Orthodoxy" is irrelevant . An "orthodox" marxist is no marxist.

Of course. And of course, almost no-one describes themselves as
"orthodox."[*] But some think in an "orthodox" (or dogmatic) way.

> The Law
> should be regarded as a touchstone of Marxian political  economy because
> Marx himself insists on it:

This is an example of "orthodox" thinking: Some theory is the
touchstone of a Thinker's thought because he said so. (Didn't Marx and
Engels say in THE GERMAN IDEOLOGY that nobody should be evaluated
solely on the basis of their self-perception? Might the _true_
touchstone be something else? Perhaps it's class struggle? or the idea
that any social system characterized by class relations has internal
contradictions?)

But any mortal human being -- including Marx -- can be wrong. (For
example, how about some of those things he said about Jews?) That
means that no-one's writings should be read uncritically. Instead, we
have look at the logic of their ideas, how they fit with empirical
reality, and how they mesh with dialectical heuristics.

-- 
Jim Devine /  "Segui il tuo corso, e lascia dir le genti." (Go your
own way and let people talk.) -- Karl, paraphrasing Dante.

[*] there are exceptions, I'm sure. If my memory isn't failing me
(again!), Anwar Shaikh embraced the term "fundamentalist" at one point
in order to get beyond accusations of his being a fundamentalist. It's
like some gay folks using the word "queer."
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