‘...why isn't mixing what I own with what I don't own a way of losing
what I own rather than a way of gaining what I don't? If I own a can
of tomato juice and spill it in the sea so its molecules... mingle
evenly throughout the sea, do I thereby come to own the sea, or have I
foolishly dissipated my tomato juice?’ [Robert Nozick]

On Thu, Apr 4, 2013 at 10:56 AM, Tom Walker <[email protected]> wrote:
> Why does it matter? It has to do with whether the accumulation of large
> holdings of wealth and extreme economic and social inequality can be
> reconciled with ANY notion of political justice. The "poem" I posted a while
> ago, "Sheep for Shells," was John Locke's answer to the question -- once
> money takes care of the issue of "perishing" there can be no objection to
> the largeness of possession (presumably).
>
> Locke's argument is actually a lot more ambiguous than neo-liberal ideology
> presumes. The "labour" that supposedly "mixes" with "nature" to confer
> property is predicated on reason. That makes it indeterminate in a world
> where learning can occur. Locke claimed that he once observed "the issue of
> a cat and a rat." My guess would be that he saw an opossum and perceived it
> as a cross between a rodent and a feline. The accumulation of knowledge
> doesn't necessarily invalidate everything Locke said but it does put it into
> context. Rocks don't grow from seeds and the cat-rats don't actually exist
> but the classical liberal argument for the justice of large wealth
> inequality is still based on archaic, anachronistic and quasi-alchemical
> assumptions about how things were in the "state of nature."
>
>
> On Thu, Apr 4, 2013 at 9:52 AM, David Shemano <[email protected]>
> wrote:
>>
>> Instead of debating counter-factuals, how about answering my question,
>> which is why does it matter?  I am serious and asking out of ignorance.  I
>> just don’t understand why the issue is important to Marxists.
>>
>>
>>
>> David Shemano
>>
>>
>>
>> From: [email protected]
>> [mailto:[email protected]] On Behalf Of Tom Walker
>> Sent: Wednesday, April 03, 2013 9:06 PM
>> To: Progressive Economics
>> Subject: Re: [Pen-l] Capitalism and slavery
>>
>>
>>
>> No, it seems to me LESS than a parlor game. If David can produce a
>> parallel case in which his counter-factual actually occurred then maybe he
>> could make his argument. Just saying "if things had been different they
>> could have still have been the same" is not quite a "counter-factual" it is
>> simply bullshit.
>>
>>
>>
>> This is not to to gainsay bullshitting. But if one is going to bullshit,
>> it seems to me that one would want to bullshit on behalf of a "moral
>> principle" (or whatever you want to call it) that has some   virtue to it. I
>> mean virtue in some classical Roman sense of excellence. Bullshitting on
>> behalf of accumulation has no moral excellence to it. It's bullshitting on
>> behalf of bull shit. Bull shit all the way down. As in "I once saw a
>> creature that was the issue of a cat and a rat..."
>>
>>
>>
>> On Wed, Apr 3, 2013 at 8:26 PM, Michael Smith <[email protected]> wrote:
>>
>>
>> >  If, however, the point is that the rapid economic takeoff of capitalist
>> > economies in the 19th century was "dependent" on its prior profitable
>> > relationship with a slave economy, I just don't see it.
>>
>> > We can only speculate about counter-factuals, but the notion
>> > that a "necessary" condition to the growth in the North in the
>> > last quarter of the 19th Century was slavery in the South for
>> > the prior 200 years does not ring true to me.
>>
>> Two quite different propositions, aren't they? On the
>> one hand, a factual: 'depended on' -- this is where the
>> money did in fact come from. On the other, a hypothetical:
>> 'necessary condition' -- which we can translate from the
>> hypostatical nominative as 'wouldn't have happened without'.
>>
>> Of course we will never know what would have happened without,
>> so it's a best a parlor game to speculate.
>>
>> --
>> --
>>
>> Michael J. Smith
>> [email protected]
>>
>> http://stopmebeforeivoteagain.org
>> http://fakesprogress.blogspot.com
>> http://cars-suck.org
>>
>> 'I understand that you left your University
>> rather suddenly. Now -- why was that?'
>>
>> 'I was sent down, sir, for indecent behaviour.'
>>
>> 'Indeed, indeed? Well, I shall not ask for details.
>> I have been in the scholastic profession long enough
>> to know that nobody enters it unless he has some
>> very good reason which he is anxious to conceal.'
>>
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>>
>>
>>
>>
>>
>> --
>> Cheers,
>>
>> Tom Walker (Sandwichman)
>>
>>
>> _______________________________________________
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>>
>
>
>
> --
> Cheers,
>
> Tom Walker (Sandwichman)
>
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>
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