Here is what Robert Skidelsky wrote in 1998 ("Keynes and Employment Policy
in the Second World War." *Journal of Post Keynesian Economics*, Vol. 21,
No. 1, pp. 39-50.)

My final section can best be introduced by quoting from a letter Keynes
wrote to T.S. Eliot on April 5, 1945: "The full employment policy by means
of investment," he wrote, "is only one particular application of an
intellectual theorem. You can produce the result just as well by consuming
more or working less" (CW, XXVII, p. 384).

To make sense of this mysterious remark, one has to go back to Keynes'
essay, "Economic Possibilities for our Grandchildren," first read to
Winchester schoolboys in 1928, or even further back to G.E. Moore's Principia
Ethica, the bible of his youth and the source of his ideas about the good
life. Economics, Keynes always insisted, is only useful if it can get us
over the hump of scarcity, as quickly as possible, into the realm of
plenty, when man would confront his "real, his permanent problem--how to
use his freedom from pressing economic cares ... to live wisely and
agreeably and well" (CW, IX, p. 328). "The full employment policy by means
of investment" is Keynes' method of accelerating through the barrier. From
this perspective, the mass unemployment of the interwar years was not just
the result of a random collapse of confidence, but the precursor of what
can happen to rich societies that fail to make adequate preparations for
the good life which wealth makes possible.

It is typical of Keynes that he should have returned to this vision during
the war itself, as soon as it became clear that the Allies would win. The
core of it is contained in a memorandum he wrote on May 25, 1943, entitled
"The Long-Term Problem of Full Employment." He saw three phases after the
war. In phase I, which he thought might last five years, investment demand
would exceed full employment saving, leading to inflation in the absence of
rationing and other controls. In this phase, the emphasis should be on
securing a high rate of saving in order to reconstruct the war damaged
economy. In phase 2, which he thought might last between five and ten
years, he foresaw a rough equilibrium between investment and full
employment saving "in conditions of freedom," with the state active in
varying the pace of investment projects. In phase 3, investment demand is
so saturated that it cannot be brought up to the level of full employment
saving without embarking on wasteful and unnecessary programmes. In this
phase, the aim of policy should be to encourage consumption and discourage
saving, and so absorb some of the unwanted surplus by increasing leisure,
with shorter hours and more frequent holidays. This will mark the entrance
to the "golden age," the age of capital saturation. Eventually, Keynes
thought, "depreciation funds should be almost sufficient to provide all the
gross investment that is required" (CW, XXVII, pp. 321-324; also see Keynes
to Josiah Wedgwood, July 7, 1943, p. 350). It is the age, foreshadowed in
the General Theory, of the "euthanasia of the rentier," since there will be
no demand for new capital.

The same objection can raised against this essay in prophecy that was
raised against Keynes' earlier "Economic Possibilities for our
Grandchildren": that it assumes that all material wants in the wealthy
nations will be quickly saturated, and that it completely ignores the
capital needs of the poor countries. In these respects Keynes was a child
of his times. He did not foresee that technology would constantly create
new products and underestimated the ability of advertising constantly to
create new wants. Above all, he did not foresee the postwar population
explosion in the developing countries. This factor, more than anything
else, has rendered his prophecy academic.

Nevertheless, it does raise some pretty fundamental questions about what
economics is for, as well as the distinctly awkward question of how far the
peoples of wealthy nations should continue postponing their own "golden
age" until everyone in the world has caught up with them. What is certain
is that Keynes would never have worshipped at the altar of GDP. The rate of
per-capita income growth was only important to him as an indication of the
speed at which societies were approaching material abundance. Beyond that
point, he expected that rates of growth would and should slow down. One can
surmise that he would have had little sympathy for "endogenous growth
theory" which promises to postpone the slowdown of rich countries, and thus
the "catch up" of poorer countries, into a far distant future.

My purpose in this paper has not been to enter into an argument with
Keynes. It has been to show that his thought, from whatever period of his
life one chooses to take it, is richer, more suggestive, and more
unexpected than the textbook Keynesianism that still flourishes, or the
administrative Keynesianism that ruled policy in the 1950s and 1960s. His
views on the minimum sustainable rate of unemployment and his fiscal
philosophy still have a great deal to offer governments. His reminder that
economics needs to retain its connection with the non-economic ends of life
as these have been conceived by moralists and ethical philosophers remains
a necessary warning against blind worship of the golden calf, and against
marketization carried to extreme lengths. So I say: Down with Keynesianism,
and up with Keynes!


On Fri, Sep 27, 2013 at 11:50 AM, raghu <[email protected]> wrote:

> On Thu, Sep 26, 2013 at 9:14 PM, Tom Walker <[email protected]> wrote:
>
>> And Ryan Avent interviews Robert Skidelsky and his son Edward on
>> "Insatiability, and the 15-hour week: Lessons in life and work." Wonders
>> never cease.
>>
>>
>> http://www.economist.com/blogs/prospero/2013/09/insatiability-and-15-hour-week
>>
>
>
>
> Actualyl Robert and Edward Skidelsky have been on the case for years:
> http://www.project-syndicate.org/commentary/how-much-is-enough
>
> -raghu.
>
>
>
>
>
> _______________________________________________
> pen-l mailing list
> [email protected]
> https://lists.csuchico.edu/mailman/listinfo/pen-l
>
>


-- 
Cheers,

Tom Walker (Sandwichman)
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