Has capitalism seen its day? In the 1980s, the idea that ‘modern 
capitalism’ could be run as a ‘mixed economy’, both technocratically 
managed and democratically controlled, was abandoned. Later, in the 
neoliberal revolution, social and economic order was reconceived as 
benevolently emerging from the ‘free play of market forces’. But with 
the crash of 2008, the promise of self-regulating markets attaining 
equilibrium on their own was discredited as well, without a plausible 
new formula for political-economic governance coming into view. This 
alone may be regarded as a symptom of a crisis that has become systemic, 
the more so the longer it lasts.

In my view it is high time, in the light of decades of declining growth, 
rising inequality and increasing indebtedness—as well as of the 
successive agonies of inflation, public debt and financial implosion 
since the 1970s—to think again about capitalism as a historical 
phenomenon, one that has not just a beginning, but also an end. For 
this, we need to part company with misleading models of social and 
institutional change. As long as we imagine the end of capitalism being 
decreed, Leninist-style, by some government or central committee, we 
cannot but consider capitalism eternal. (In fact it was communism, 
centralized as it was in Moscow, that could be and was terminated by 
decree.) Matters are different if, instead of imagining it being 
replaced by collective decision with some providentially designed new 
order, we allow for capitalism to collapse by itself.

I suggest that we learn to think about capitalism coming to an end 
without assuming responsibility for answering the question of what one 
proposes to put in its place. It is a Marxist—or better: 
modernist—prejudice that capitalism as a historical epoch will end only 
when a new, better society is in sight, and a revolutionary subject 
ready to implement it for the advancement of mankind. This presupposes a 
degree of political control over our common fate of which we cannot even 
dream after the destruction of collective agency, and indeed the hope 
for it, in the neoliberal-globalist revolution. Neither a utopian vision 
of an alternative future nor superhuman foresight should be required to 
validate the claim that capitalism is facing its Götterdämmerung. I am 
willing to make exactly this claim, although I am aware of how many 
times capitalism has been declared dead in the past. In fact, all of the 
main theorists of capitalism have predicted its impending expiry, ever 
since the concept came into use in the mid-1800s. This includes not just 
radical critics like Marx or Polanyi, but also bourgeois theorists such 
as Weber, Schumpeter, Sombart and Keynes.

full: 
http://newleftreview.org/II/87/wolfgang-streeck-how-will-capitalism-end
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