Thank you for this, and I for one do care what your impressions are. I would like to know whether anyone has written anything which documents your impression no. 1 regarding lacunae, citing where modern leftwing thought fails in this respect; or whether you would care to elaborate. I include as well what you said in your preceding message:
 
One problem though I have is that many leftwingers nowadays use a language and conceptual apparatus from previous generations of radicals, which already assumes a stock of answers - but this I feel often prevents questions from being asked we ought to be asking, in my opinion. And so when various concepts and slogans are thrown about I often find myself thinking more deeply about them, because they seem less self-evident to me than they do to others. It's not that I want to reinvent the wheel or lecture anybody, but that I'm not satisfied with many received interpretations from the past.
 
If you want to to deal with it in more detail, in what manner do you think that left apparatuses of analysis prevent questions from being asked that we ought to be asking?
 
For instance, you have in the past on this list said some things about fictitious capital, bank credit, stocks, bonds, currency speculation and futures markets, seigniorage, financial derivatives. Robert Biel mentions the speculative value of human capital. There's also the value of the unpaid labor of, most egregiously, the 3 billion women in the world - household and child care, in addition to at least two incomes now being necessary to support a family - an issue almost unmentioned in the work of Marx and Engels; and some months ago you responded to a question I raised about Paul Sweezy's interview with E. Ahmet Tonak, in which he questioned how the explosion of finance capital, superficially maybe represented by M - M, could be related to the schema M - C - M' and to the generation of surplus by human labor. One response was that it is fictitious in the sense that it is a claim on but operating outside of the circuits of productive capital encompassing surplus value, or rather sits astride those circuits, and that one reason it is viewed as a house of cards is that it will eventually be reduced to the level of productive capital, when the speculative, and fictitious, nature of its existence can no longer be sustained. Is this explanation adequate in your view, or what needs to be added? You also mentioned tax law that skews income towards capital, and how the devaluation or hypervaluation of a nation's currency affects international trade, helping or hurting one player (at the expense of or to the benefit of the rest) - all, I suppose, equally in the realm of fictitious realization of profit on capital invested or risked.
 
This all may be something of an oversimplification, but where do you join or differ with or elaborate on that train of thought, and would you say that these phenomena cannot be handled within or treated as a consistent extension of the schematics that Marx wrote about? There may well be a lot in the literature concerning all this, online even, that I haven't been aware of and haven't yet found. I would appreciate being referred to that if it is available.
 
But returning to your question as to how capitalist behavior in Marx's time differs from contemporary capitalist behavior, where else do you find leftwing thought on business and financial matters coming up short? I have recently finished reading Harry Shutt's The Trouble with Capitalism, and I have read all but the last chapter in Robert Biel's The New Imperialism. Whether or not they are representative of leftwing thought, they are certainly writing in a leftwing vein, most competently in my opinion, and they appear to me to be dealing with a whole lot of skill with issues germane to modern conduct of business and finance, or of relations of capital. Also, Brenner, Hudson and Henry CK Liu? And Krugman?
 
Ralph
 
----- Original Message -----
Sent: Sunday, September 26, 2004 2:46 AM
Subject: Reply to Ralph (was the mind of Paul Krugman)

I don't have any disquisition or medical charts, and I was born in 1959. If you care to know, I would say my impression is that modern leftwing thought has the following main lacunae:

1) the organisational structure of modern business is often not well understood, so that not infrequently analogies are drawn with capitalist behaviour in Marx's time which don't really apply.

2) the quantitative dimension of economic problems is often not empirically investigated, despite the availability of a wealth of data sources, so that the relative significance of different kinds of problems is not well understood

3) little attempt is made to form a theory of a feasible socialist economy based on a realistic theory of socialist justice (or ethics), that could inspire positive alternatives to the ruling economic policies.

4) The economic significance of taxation, and its political significance for the "social contract", isn't well-theorized.

5) The advantages and disadvantages of allocation of resources via markets are often not clearly theorized; often one gains the impression that leftwingers think all markets are bad, and that all market economy is incompatible with social planning (despite more sophisticated analyses offered by such authors as Lange and Brus).

Jurriaan

 

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