It's a miracle that David Brooks, a very-conservative columnist in the
New York TIMES actually produced a decent column (see below). But
could it be that IQ has become less important because our Fearless
Leader (seen on TV last night) doesn't have one?

---

The New York Times

September 14, 2007
Op-Ed Columnist
The Waning of I.Q.
By DAVID BROOKS

A nice phenomenon of the past few years is the diminishing influence of I.Q.

For a time, I.Q. was the most reliable method we had to capture mental
aptitude. People had the impression that we are born with these
information-processing engines in our heads and that smart people have
more horsepower than dumb people.

And in fact, there's something to that. There is such a thing as
general intelligence; people who are good at one mental skill tend to
be good at others. This intelligence is partly hereditary. A
meta-analysis by Bernie Devlin of the University of Pittsburgh found
that genes account for about 48 percent of the differences in I.Q.
scores. There's even evidence that people with bigger brains tend to
have higher intelligence.

But there has always been something opaque about I.Q. In the first
place, there's no consensus about what intelligence is. Some people
think intelligence is the ability to adapt to an environment, others
that capacity to think abstractly, and so on.

Then there are weird patterns. For example, over the past century,
average I.Q. scores have risen at a rate of about 3 to 6 points per
decade. This phenomenon, known as the Flynn effect, has been measured
in many countries and across all age groups. Nobody seems to
understand why this happens or why it seems to be petering out in some
places, like Scandinavia.

I.Q. can also be powerfully affected by environment. As Eric
Turkheimer of the University of Virginia and others have shown,
growing up in poverty can affect your intelligence for the worse.
Growing up in an emotionally strangled household also affects I.Q.

One of the classic findings of this was made by H.M. Skeels back in
the 1930s. He studied mentally retarded orphans who were put in foster
homes. After four years, their I.Q.'s diverged an amazing 50 points
from orphans who were not moved. And the remarkable thing is the
mothers who adopted the orphans were themselves mentally retarded and
living in a different institution. It wasn't tutoring that produced
the I.Q. spike; it was love.

Then, finally, there are the various theories of multiple
intelligences. We don't just have one thing called intelligence. We
have a lot of distinct mental capacities. These theories thrive,
despite resistance from the statisticians, because they explain
everyday experience. I'm decent at processing words, but when it comes
to calculating the caroms on a pool table, I have the aptitude of a
sea slug.

I.Q., in other words, is a black box. It measures something, but it's
not clear what it is or whether it's good at predicting how people
will do in life. Over the past few years, scientists have opened the
black box to investigate the brain itself, not a statistical artifact.

Now you can read books about mental capacities in which the subject of
I.Q. and intelligence barely comes up. The authors are concerned
instead with, say, the parallel processes that compete for attention
in the brain, and how they integrate. They're discovering that far
from being a cold engine for processing information, neural
connections are shaped by emotion.

Antonio Damasio of the University of Southern California had a patient
rendered emotionless by damage to his frontal lobes. When asked what
day he could come back for an appointment, he stood there for nearly
half an hour describing the pros and cons of different dates, but was
incapable of making a decision. This is not the Spock-like brain
engine suggested by the I.Q.

Today, the research that dominates public conversation is not about
raw brain power but about the strengths and consequences of specific
processes. Daniel Schacter of Harvard writes about the vices that flow
from the way memory works. Daniel Gilbert, also of Harvard, describes
the mistakes people make in perceiving the future. If people at
Harvard are moving beyond general intelligence, you know something big
is happening.

The cultural consequence is that judging intelligence is less like
measuring horsepower in an engine and more like watching ballet. Speed
and strength are part of intelligence, and these things can be
measured numerically, but the essence of the activity is found in the
rhythm and grace and personality — traits that are the products of an
idiosyncratic blend of emotions, experiences, motivations and
inheritances.

Recent brain research, rather than reducing everything to electrical
impulses and quantifiable pulses, actually enhances our appreciation
of human complexity and richness. While psychometrics offered the
false allure of objective fact, the new science brings us back into
contact with literature, history and the humanities, and, ultimately,
to the uniqueness of the individual.

Copyright 2007 The New York Times Company
-- 
Jim Devine / "Segui il tuo corso, e lascia dir le genti." (Go your own
way and let people talk.) --  Karl, paraphrasing Dante.

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